Circa1865

Southern States seem to be outbidding each other on how many tax dollars can be given away to big business or Hollywood and calling the extortion “economic incentives” —  thinking that somehow it is the duty and obligation of government to create employment for all. The current onslaught against the South has brought the social equality-greeting “you guys,” dinner is now called “lunch,” and supper is referred to as “dinner.” The book below can be ordered from www.dogwoodmudhole.com.

Bernhard Thuersam, www.Circa1865.com

 Will the South Survive?

“The Tullahoma local newspaper reported that the town was trying to pass liquor by the drink laws to woo “up-scale” restaurants to locate themselves at the interstate interchanges. Such new South boosterism has made heavy inroads into local culture.

New South boosterism began in the nineteenth century with Henry Grady, editor of the Atlanta Constitution newspaper. Boosters and their legislation promised that all the South needed was to give up everything that makes us the south and become just like the North, and we would all be happy and wealthy (nobody mentions boring).

A Chamber of Commerce might conclude that we need to entice more national chains to establish prosperity, but chains and industry move elsewhere, leaving behind unemployment, a victim mentality, and no lasting prosperity. I call this kind of approach, “homo economicus” anthropology. It reduces everything – and every man – to a question of money.

One hundred and twenty years later, the promised still haven’t been fulfilled. I don’t know whether to laugh or cry, or puke, but I am pretty sure that passing liquor-by-the-drink laws will not bring economic nirvana to Tullahoma. When you make a bargain to sell your soul, first make sure that the devil can pay.

Will boosterism finally gobble up the South? On the surface, the homogenization of culture that come with the local economy relying on big business and chain stores means we are steadily being de-Southernized. The whole effect is to homogenize and standardize the landscape. That seems to be proceeding fast, while the people themselves seem unchanged. What’s happening to the roots of Southern culture is anybody’s guess. On the outside the country here is peaceful, pleasant, friendly, independent and helpful, but at the same time there’s that welfare mentality, some very fat people, and loads of government economic intervention.

The courthouses at the heart of each county tell this story of the South eloquently. Giles County 1910 courthouse retains the integrity of the South’s past. In Lawrenceburg sits a hideous 1960s “Modern” courthouse. In Waynesboro looms a 1970s tenement-style concrete slab. In Winchester squats a blocky 1936 “American fascist” look that would gladden the heart of any fascist or Soviet architect.

Gone are the stately courthouses, the statues of soldiers holding muskets and facing north, symbols of the community’s continuity and long life, and with them fast disappears our local history.

Nevertheless, many of these counties have attracted back-to-the-land, simple-life people, and their roots are permanent so they will recreate permanent prosperity. The land is rich, the people true, the leadership clueless. I could move elsewhere, but Tennessee is my home. Our family could do a lot worse than finding itself at home here.

Perhaps the fate of the Magic Road says it all. The State is turning Highway Sixty-four into a four-lane, bypassing exquisite little villages like McBurg and big towns alike. I know it’s faster, but God help me, I do love the old road better.”

(At Home in Dogwood Mudhole, Vol. 1, Franklin Sanders, Four Rivers, Inc. pp. 37-39)

Sherman viewed Southerners as he later viewed American Indians, to be exterminated or banished to reservations as punishment for having resisted government power. They were subjects and merely temporary occupants of land belonging to his government whom they served. The revealing excerpts below are taken from “Reminiscences of Public Men in Alabama,” published in 1872.

Bernhard Thuersam, www.Circa1865.com

Death is Mercy to Secessionists

Headquarters, Department of Tennessee, Vicksburg, January 1, 1863.

[To] Major R. M. Sawyer, AAG Army of Tennessee, Huntsville:

“Dear Sawyer — In my former letter I have answered all your questions save one, and that relates to the treatment of inhabitants known, or suspected to be, hostile or “secesh.”  The war which prevails in our land is essentially a war of races. The Southern people entered into a clear compact of government, but still maintained a species of separate interests, history and prejudices. These latter became stronger and stronger, till they have led to war, which has developed the fruits of the bitterest kind.

We of the North are, beyond all question, right in our lawful cause, but we are not bound to ignore the fact that the people of the South have prejudices that form part of their nature, and which they cannot throw off without an effort of reason or the slower process of natural change.

Now, the question arises, should we treat as absolute enemies all in the South who differ with us in opinions or prejudices . . . [and] kill or banish them? Or should we give them time to think and gradually change their conduct so as to conform to the new order of things which is slowly and gradually creeping into their country?

When men take arms to resist our rightful authority, we are compelled to use force because all reason and argument ceases when arms are resorted to.

If the people, or any of them, keep up a correspondence with parties in hostility, they are spies, and can be punished with death or minor punishment. These are well established principles of war, and the people of the South having appealed to war, are barred from appealing to our Constitution, which they have practically and publicly defied. They have appealed to war and must abide its rules and laws.

The United States, as a belligerent party claiming right in the soil as the ultimate sovereign, have a right to change the population, and it may be and it, both politic and best, that we should do so in certain districts. When the inhabitants persist too long in hostility, it may be both politic and right that we should banish them and appropriate their lands to a more loyal and useful population.

No man would deny that the United States would be benefited by dispossessing a single prejudiced, hard-headed and disloyal planter and substitute in his place a dozen or more patient, industrious, good families, even if they be of foreign birth.

It is all idle nonsense for these Southern planters to say that they made the South, that they own it, and that they can do as they please — even to break up our government, and to shut up the natural avenues of trade, intercourse and commerce.

We know, and they know if they are intelligent beings, that, as compared with the whole world they are but as five millions are to one thousand millions — that they did not create the land — that their only title to its use and enjoyment is the deed of the United States, and if they appeal to war they hold their all by a very insecure tenure.

For my part, I believe that this war is the result of false political doctrine, for which we are all as a people responsible, viz:  That any and every people has a right to self-government . . . In this belief, while I assert for our Government the highest military prerogatives, I am willing to bear in patience that political nonsense of . . . State Rights, freedom of conscience, freedom of press, and other such trash as have deluded the Southern people into war, anarchy, bloodshed, and the foulest crimes that have disgraced any time or any people.

I would advise the commanding officers at Huntsville and such other towns as are occupied by our troops, to assemble the inhabitants and explain to them these plain, self-evident propositions, and tell them that it is for them now to say whether they and their children shall inherit their share.

The Government of the United States has in North-Alabama any and all rights which they choose to enforce in war — to take their lives, their homes, their lands, their everything . . . and war is simply power unrestrained by constitution or compact. If they want eternal warfare, well and good; we will accept the issue and dispossess them, and put our friends in possession. Many, many people, with less pertinacity than the South, have been wiped out of national existence.

To those who submit to the rightful law and authority, all gentleness and forbearance; but to the petulant and persistent secessionists, why, death is mercy, and the quicker he or she is disposed of the better. Satan and the rebellious saints of heaven were allowed a continuance of existence in hell merely to swell their just punishment.”

W.T. Sherman, Major General Commanding

(Reminiscences of Public Men in Alabama, William Garrett, Plantation Printing Company’s Press, 1872, pp. 486-488)

The following quotes from Colonel Edward M. House’s papers reveal how Woodrow Wilson saw his role as president. The first shows the fear Northern congressmen felt for a Southerner being in control of the politically-important federal pensions for Northern War Between the States veterans. Dewey Grantham wrote in his “Hoke Smith,” that there were “by 1893 almost a million pensioners receiving over $156 million annually, or almost one third of the entire expense of operating the government.” In the last quote House states that Wilson would not tolerate aggression against other republics, yet is silent on the aggression in 1861.

Bernhard Thuersam, www.Circa1865.com

The Constitution Changed with No Text Altered

February 13, 1913:

“Chance plays its parts in history. Had Mr. [Walter Hines] Page been in town, he would have been offered and would have accepted the Secretariat of the Interior, and he would not have gone to London as Ambassador. But before his return, the party leaders in Congress learned of the suggestion and objected strongly. Page, they pointed out, was a Southerner, and no Southerner should be the Secretary of the Interior because of his control of [federal Civil War] pensions.”

September 28, 1914:

“We talked much of leadership and its importance in government. He thinks our form of government can be changed by personal leadership; but I thought the Constitution should be altered, for no matter how great a leader a man was, I could see situations that would block him unless the Constitution was modified. He does not feel as strongly about this as I do.”

November 7, 1914:

“There were no outside visitors for dinner, but the President artfully evaded getting alone with me in the study. He was afraid I would renew the McAdoo-Tumulty controversy. However, he need not have worried. He began to speak of a flexible or fluid constitution in contradistinction to a rigid one. He thought that constitutions changed without the text being altered, and cited our own as an example. At the beginning, he thought, there was no doubt that there was no difference of opinion as to the right of the States to secede. This practically unanimous opinion probably prevailed down to Jackson’s time. Then there began a large sentiment for union, which finally culminated in our Civil War, and a complete change of the Constitution without its text being altered.”

December 19, 1914:

“Justice Lamar telephoned that the Argentine Ambassador was back . . . he excused himself for a moment and took [Ambassador] Naon aside to inform him how thoroughly I represented the President. At lunch I reported to the President the substance of my conversation with the Ambassador from the Argentine . . . “The President said in talking with them I could go very far, and he was emphatic in the statement that the United States would not tolerate . . . aggression upon other republics.”

The Intimate Papers of Colonel House, Behind the Political Curtain, 1912-1915, Houghton Mifflin, 1926, pp. 121-122, 212-213,

The army of the Confederacy had many German soldiers serving in its ranks, and in particular, Captain Christian Cornehlson’s German Volunteers of Wilmington, North Carolina. This unit, eventually comprising 102 officers and men, were all German-born except for 30. The non-German-born 30 included men of German parentage from other European countries. The wives of these soldiers served with Mrs. Derosset’s Soldiers’ Aid Society, making uniforms, powder bags and bandages – and attending the wounded.

Bernhard Thuersam, www.Circa1865.com

Heathen Vandals Sack St. Paul’s Church

“During the decade 1840 to 1850 quite a large number of German settlers came to Wilmington, N.C., and within the next few years the German population of the city had become sufficiently numerous that they were able to organize themselves into a military company under the name of “The German Volunteers.” Fifty-seven officers and men comprised the company.

During the War Between the States these German volunteers, who in the good old days before the war reflected so much credit upon themselves and upon our city, were among the first to volunteer for the defense of the State, and, and Company A of the Eighteenth North Carolina Regiment, they “bore a record of which one might be proud.”

The Lutheran Synod of North Carolina, learning of the presence of a considerable population of German people in Wilmington, decided that Wilmington might be a fruitful field for missionary activity. With enough Germans to organize a military company of their own, there should be enough Lutherans among them to organize a church.

[The] organization of St. Paul’s Evangelical Lutheran Church, Wilmington, N.C., was effected on Monday, May 31, 1858 [and] Rev. John H. Mengert [of Evansville, Indiana] accepted the call to the field in Wilmington, moving with his family on December 23, 1858.

[The intense sectionalism of 1860 erupted into war] and the effect of this great cataclysm upon the young congregation was most distressing and almost disastrous. When at last the war neared its close and the victorious forces from the North occupied Wilmington, St. Paul’s church edifice was used for military purposes, even the troops’ horses being stabled therein.

Great damage was done to the building and grounds; joists, pews and reading desk were used as fuel in the soldiers’ camp fires, while the beautiful steeple, blackened by smoke, then resembled a huge chimney. With little regard for the sacred character of the building, the soldiers disfigured the inside walls with all sorts of inscriptions.”

(History of St. Paul’s Evangelical Lutheran Church, Wilmington, North Carolina, 1858-1958, Jackson & Bell Company, 1958, pp. 5-6, 12-13)

The hatred of the North engendered by Sherman’s devastation in Georgia and the Carolina’s would not easily subside. In 1898 President William McKinley, himself a Northern major during the war, visited Atlanta in December 1898 for a Peace Jubilee. McKinley wore a Confederate badge on his lapel and declared in an address to the Georgia legislature that “Confederate graves were “graves of honor” and it was the duty of the United States government to keep them green.”

Bernhard Thuersam, www.Circa1865.com

Yankee’s Issued Matches

“When word [of Sherman’s invasion of South Carolina] reached the plantations of the Low County, terror bordering on panic swept the towns and countryside . . . and with only old men, women, children and a few slaves who had not deserted left on the lands, [all] lay vulnerable before the invaders.

Some of the families moved farther north, ostensibly out of Sherman’s path. Three families who lived in the area south of Allendale fled to the plantation of Dr. Benjamin William Lawton. An occupied house was less subject to being burn; deserted houses, left vacant, were usually torched.

But the three families who set up housekeeping in the basement of Dr. Lawton’s house in Allendale were no safer than they might have been in their own homes. Sherman’s forces routed out the families, and set fire to the house of that signer of the Ordinance of Secession, Dr. Benjamin W. Lawton. All Lawton’s possessions dissolved in flames.

Lawton’s wife, Josephine, was warned [of this] and hastily took her children and house servants to Gaffney, South Carolina, where they were given haven by friends . . . There Josephine’s seventh child was born. In early 1865 another Lawton, Dr. James Stoney . . . returned [from Georgia] to find his house in ashes.

At least one Lawton home escaped destruction by fire. Major-General High Judson Kilpatrick . . . ordered his men to keep their issue of matches in their pockets while he occupied Rose Lawn, the home of Reverend and Mrs. Joseph A. Lawton in Allendale, as his headquarters during the days of battle and destruction in the area.

With his mistress said to have been ensconced in a large front bedroom – she accompanied [Kilpatrick] from one headquarters to another in his sweep from Savannah to Columbia – he delegated a small back room to the elderly owners. To the godly couple who had to stand by while the woman of “ill-repute” occupied their bedchamber, this must surely have added basest insult to dastardly injury.

[South Carolina] lay in ruins, and the Southern cities of Richmond, Atlanta, Charleston and Columbia were blackened rubble. Sherman’s men under [Kilpatrick] had used their issues of matches to fire countless towns, villages, plantations, farms, and railroads; open fields and pine forests were reduced to shambles.”

(Kith and Kin, A Portrait of a Southern Family, 1630-1934, Carolyn L. Harrell, pp. 209-212)

Despite claiming malice toward none and charity for all, the following is what Abraham Lincoln authorized and unleashed upon the American South. Young Jane Dickinson Cowan lived in Sherman’s path near Laurinburg, North Carolina, and later wrote: “My mother had a spoon in which she was mixing medicine for her sick children snatched from her, and she was obliged to mix it in her hand and put it into their mouths with her finger. They pulled the rings from her fingers as she was holding in her lap, and kicked the cradle in which the other one was lying, with the remark, “That one is dead already.”

The unnecessary killing of the animals was most assuredly done to starve the South.

Bernhard Thuersam, www.Circa1865.com

Sherman’s War of Terror

“Like most Northerners, William T. Sherman profoundly misunderstood Southern “Unionism.” Upon entering North Carolina he issued an order to Brig. Gen. Judson Kilpatrick that the cavalry chief “deal as moderately, and fairly by North Carolinians as possible, and fan the flame of discord already subsisting between them and their proud cousins of South Carolina.

Sherman’s admonition to deal “moderately” was generally ignored, and he must have quickly realized that these people were not about to embrace his Union. “Poor North Carolina will have a hard time,” the general wrote privately after a month in the State, “for we sweep the country like a swarm of locusts. Thousands of people may perish, but they now realize that war means something else than vain glory and boasting.”

Monroe and Wadesboro were among the first to “have a hard time” at the hands of Kilpatrick’s troopers. Episcopal bishop of North Carolina, Thomas Atkinson, was threatened with death if he did not give up his watch, horse and possessions. Another Anson County man was robbed of his watch and money, and the next band of Federals to arrive at his home demanded the very same items [and] killed him when he could not produce them.

At a nearby home Yankees chopped furniture to pieces with an axe and scattered feathers from pillows on a bedroom floor and then poured buckets of molasses and stirred thoroughly. Ten wagons filled with unlucky refugees were overtaken and their possessions captured.

Anson County native Esther Alden grieved about the suffering of her neighbors as well over what the Yankees did to the animals:

“It is like some horrid nightmare. When I shut my eyes I see nothing but creatures and human beings in agony. The poor suffering horses! Some fortunately dead and out of their misery, others groaning in death pains, some with disabled limbs freely hobbling about to glean a blade of grass; the cows and oxen slaughtered and left to rot! I counted eight beautiful calves lying dead in one pen; many times we saw two or three lying dead side by side!”

In Fayetteville the Yankees destroyed one thousand horses and mules they had no use for. There were two killing grounds: one a field on the bank of the Cape Fear River, the other a corral in town. It took hours to kill them all. Trying to run, some of the terrified animals plunged into the river. Most were left where they fell, with no effort made by the Federals to dispose of the carcasses as the troops abandoned the town.

A dozen miles outside Fayetteville, at the home of Duncan Murchison, Kilpatrick’s cavalrymen charged into the bedroom of a small girl desperately sick with typhoid. They were looking for items to steal but found nothing . . . Seventy year-old Mr. Murchison was dragged to the swamp and assaulted while vandals destroyed furniture, slashed family portraits, and poured molasses into the piano. The little girl died while the troopers were still in her home. Federal horses left a little uneaten corn on the ground, for that was all the family had to live on after the invaders moved on.”

(War Crimes Against Southern Civilians, Walter Brian Cisco, Pelican Publishing Company, 2007, pp. 163-165)

One of the myths of the Northern invasion of the American South is that Sherman did not wreak the destruction on North Carolina as he and his vandals had in South Carolina. Homes in the Old North State were looted indiscriminately and livestock shot to deny noncombatants food for themselves and their children.

Bernhard Thuersam, www.Circa1865.com

If Southerners Had Behaved Themselves . . .

. . . [T]he Yankees came by the hundreds and destroyed everything that we possessed — every living thing. After they had taken everything out of the house—our clothes, shoes, hats, and even my children’s clothes — my husband was made to take off his boots which a yankee tried on. The shoes would not fit, so the soldier cut them to pieces. They even destroyed the medicine we had.

In the cellar, they took six barrels of lard, honey and preserves — and what they did not want, they let the Negroes come in and take. They took 16 horses, one mule, all of the oxen, every cow, every plough, even the hoes, and four vehicles. The soldiers filled them with meat and pulled them to camp which was not far from our home. They would kill the hogs in the fields, cut them in halves with the hair on. Not a turkey, duck or chicken was left.

My mother in law . . . was very old and frail and in bed. They went in her bedroom and cursed her. They took all our books and threw them in the woods. I had my silver and jewelry buried in the swamp for two months.

We went to Faison Depot and bought an old horse that we cleaned up, fed and dosed, but which died after a week’s care. Then the boys went again and bought an ox. They made something like a plough which they used to finish the crop with. Our knives were pieces of hoop iron sharpened, and our forks were made of cane — but it was enough for the little we had to eat.

All of which I have written was the last year and month of the sad, sad war (March and April, 1865). It is as fresh in my memory and all its horrors as if it were just a few weeks ago. It will never be erased from my memory as long as life shall last.

I do not and cannot with truth say I have forgotten or that I have forgiven them. They destroyed what they could of the new house and took every key and put them in the turpentine boxes. Such disappointment cannot be imagined. My children would cry for bread, but there was none. A yankee took a piece out of his bag and bit it, and said: “If you had behaved yourselves this would not have happened.”

(Story in Sampson Independent, February 1960; The Heritage of Sampson County (NC), Volume I, Oscar Bizzell, editor, pp. 253-254)

The graves of Raleigh’s Southern dead were not safe from Sherman’s army of thieves in 1865; the Northern commander of that city was no better as he ordered the graves removed lest the remains be thrown into the street. Also, anyone possessing symbols of the late Confederate States risked confiscation and arrest.

Bernhard Thuersam, www.Circa1865.com

Confiscating Symbols of American Patriotism

“The Ladies Association of Wake County was formed in 1865, when it was necessary to remove from the grounds of Pettigrew Hospital the remains of the Confederate soldiers buried there. It was but a short while after the Federals took possession of Raleigh before the Mayor was notified that they admired the spot where rested the Confederate dead, and ordered that they be removed at once, or they would be thrown out in the country road.

A town meeting was called, and the association formed, [with] Mrs. [Gen.] L. O’B. Branch being made president . . . A resting-place was selected for the re-interment of the beloved dead, and, with the help of the young men and boys of the town, the work was successfully accomplished. The graves were comparatively few at first, but none were safe from Sherman’s “bummers,” as there were scarcely a new-made grave anywhere but what was opened by these men, in search of treasures; so it was a sacred trust, most religiously kept by the young men and women, to visit these graves almost daily to see that they were kept in order.

The association grew in numbers and the interest increased. Many Confederate dead from the country were moved to this spot, and the grounds were laid off and improved by [Sergeant] Hamilton, a soldier of the Confederate army who lost both eyes from a wound.

After the death of Gen. Jackson the 10^th of May was selected as Memorial Day, when the citizens were to repair to the cemetery to participate in the services there. To raise funds to care for the Confederate dead and erect a monument to their memory, every legitimate means was resorted to by the association.

This was not done without risk, as it was reported that contraband articles were for sale, such as Confederate flags, a strand of General Lee’s hair, pictures of President Davis or any Confederate general: so there would be the sudden appearance of a bluecoat with orders to search the room for these contraband articles.”

(Women of North Carolina, Confederate Veteran Magazine, May 1898, page 227)

A twenty-two year old Virginian in 1861, George Benjamin West wrote his memoirs of the war thirty years after the war. He noted during his State’s early occupation by the enemy the prevalence of German rather than American soldiers in blue – and the same in 1865 as he rode through occupied Richmond. His observations reveal two distinct cultures in the United States of 1860.

Bernhard Thuersam, www.circa1865.org

Two Cultures of 1860 America

“Our servants stayed with us several weeks [after the capitulation]. I intended to get a parole, but father insisted that I could go about much freer and would not be subjected to so many interruptions by the guards around Old Point if I took the oath.

I went up to take the oath, and General Joseph R. Anderson, CSA, of the Tredegar Iron Works, a splendid looking man and soldier, was ahead of me, and I heard the questions asked him, and saw the manner of the (Federal) lieutenant, who felt his importance, and I became so indignant with the lieutenant and sorry for the general that when my time came I did not feel the humiliation and shame I expected.

Look around at the sight now. No people ever recuperated in such a short time. This whole section soon became a garden spot, and though most of the people had to lose even their land for security debts (often for the hire of slaves before the war), yet though not accustomed and often not really able to work, they made the best of the situation and determined if possible to start in life again and show the Yankees that they could live without their aid, and even without slaves or property.

I think the South believed that the North opposed slavery not so much because of their [abolitionists’] love for humanity as they pretended but because they were envious of the prosperity of the South and hated the aristocracy because they knew they were superior, and felt that their own mean pecuniary dealings and money-making propensity was condemned.

The South did not try to make money because money was the means by which they could elevate themselves, because they looked more to a man’s character and behavior than to his bank account.

The North had to work harder and live more economically to get along, and probably on this account they would take advantages and do little mean tricks which were looked upon by us as wanting in honor and honesty, and gentlemanly instincts.

The better classes of the North never visited the South, nor were the Southern people anxious to mingle with them at the North, so we grew wider apart every year. They hating and envying us more and more, and we looked down upon them.”

(When the Yankees Came, Civil War and Reconstruction on the Virginia Peninsula, George Benjamin West, Park Rouse, Jr., editor, The Dietz Press, 1977, pp. 97-98)

Not content with devastating the American South and destroying its political power, the vindictive Radicals in Washington considered the conquered States as mere territories to be ruled by Northern proconsuls. To establish a veneer of democracy, blacks were herded to the polls by the notorious Union League to elect Northern men; the freedmen were instructed to burn the barns and homes of white citizens to keep them from the polls.

Bernhard Thuersam, www.circa1865.org

Freedmen Intoxicated With the Idea of Power

“It was to The Shrubs, the home of his former classmate, Judge Thomas M. Dawkins of Union [county], that Governor McGrath moved the State Capitol with the officials and archives just before General Sherman reached Columbia. There daily reports were received of the burning of Columbia, the position of Sherman’s and Cheatham’s armies, and finally the surrender of Lee and the flight of Jefferson Davis through Union.

In her diary Mrs. Dawkins wrote: “Young people were hopeful to the last so when soldiers were with us, music, dancing, charades, etc., made many enjoyable evenings never to be forgotten. There was a bon ami, a comradeship born of the situation very fascinating and rare.”

After surrender Mrs. Dawkins wrote, “We had 11 servants in the yard, and many of them were there. I said “I have told you, you are free and of course can leave at any time but would rather you wait and let us settle you comfortably.”

My seamstress Milly was Abraham Dogan’s wife, the carriage driver. He became a member of the Legislature. It was with difficulty we could get them to move out of the yard.

Finally in January 1866 Judge Dawkins hired for them a house and settled them with pig provisions, but poor ignorant creatures, they were intoxicated with the idea of power, and always fond of idleness began to steal and destroy property. Scarcely a night without burning. There was no redress, no law, and the Ku Klux Klan was formed to frighten the Negroes, so sensational superstition — all done to this point – masks, coffins, etc. This was done as patiently as possible for 10 years from 1866 to 1876. Then our hero, General Hampton came forward to help us.”

Thus Mrs. Dawkins, born in England, an imported schoolteacher from the North, married to a member of the aristocracy in Union [county], spoke to future generations through her diary of the tensions and problems of a tragic episode in American history.”

(Plantation Heritage in Upcountry, South Carolina, Kenneth and Blanche Marsh, Biltmore Press, 1965, page 107)