Circa1865

As the invading Northern armies moved South, huge quantities of cotton were found and Yankee cotton-hunger “was fierce and insatiable.” Union officers could make a quick fortune seizing bales and shipping them northward to New England mills, the same ones who had themselves perpetuated slavery with dependence on Southern cotton.

Bernhard Thuersam, www.Circa1865.org

Bungling and Unprincipled Self-Seeking

“The opening of the full length of the Mississippi by the capture of Vicksburg and Port Hudson augmented the illicit traffic from all river towns into the Confederacy. General [Stephen A.] Hurlbut, himself probably corrupt and certainly drunken, explained to his superiors [in Washington] the impossibility of imposing controls. “A perpetual flood of fraud, false-swearing, and contraband goods runs through the city,” he wrote. Even the pickets are bribed.

[US] Treasury agents were really no more culpable than Army officers, and old cotton-brokers no worse than Chicago commission-men; Yankees and foreigners could be equally unscrupulous.

Ben Butler, who had held command [at New Orleans] in 1862, believed in generous trade policies, and one recipient of his generosity was his brother, Andrew Jackson Butler. The operations of both the Butlers became highly complicated . . . When military expeditions were sent out ostensibly for the chastisement of guerillas, but with cotton also in view, and shallow-draft steamers began to scour the bayous with the same objectives, the situation became still more tangled.

[Secretary of the Treasury Salmon] Chase’s special agent, George S. Denison . . . found that a great deal of contraband material was being shipped to the Confederates in exchange for cotton, and that [Northern] military men of high rank who lent their cooperation were reaping large harvests.

It was clear, he wrote Chase, that Ben Butler “knows everything, controls everything, and should be held responsible for everything.”

On the Red River in the spring of 1864, the carnival of trade and speculation reached its height for a single campaign. General [Nathanial P.] Banks, who also had to carry the ignominy of defeat, suffered censure . . . Officer after officer, in testimony that runs for pages despite sharp questions put by Congressmen, charged that the Navy seized wagons and mules right and left, ranging far into the interior away from the Red River and branding cotton “C.S.A.” so that they with impunity then add “U.S.N.”

Porter went on to attack the Army, writing: “General Banks had come up in the steamer Black Hawk, loaded with cotton speculators, bagging, roping, champagne, and ice. The whole affair was cotton speculation . . .”

At times, in the aftermath of the Red River campaign, it seems that every participant was misrepresenting everyone else. The only definite certainty is that it was a time of bungling, lying, chicanery, corruption, and unprincipled self-seeking, all to the injury of the [Northern] war effort.”

(The War for the Union: the Organized War 1863-1864, Volume III, Allan Nevins, Charles Scribner’s Sons, 1971, excerpts pp. 355-361)

The early years of the civil rights movement in the US included many black leaders who embraced Marxism and communism, seeing it as a way to advance their race: WEB DuBois, Marcus Garvey, James Weldon Johnson, A. Philip Randolph, Ben Davis, Paul Robeson, Walter White, M.L. King, and Bayard Rustin. In the 1930s, the Highlander Folk School in Tennessee became a training ground for revolutionary unionizing activities in the South, where activists King and Rosa Parks were both trained.

Bernhard Thuersam, www.Circa1865.org

The South Weighs Heavily on Communist Minds

“In the 1910s and 1920s the Bolsheviks believed that taken at the flood, the system of Communism they had recently institutionalized would spread across their new nation and around the world.

In this system, racism would be outlawed as “social poison,” workers would own the means of production, and town meetings, called soviets, would ensure that everyone’s voice would be heard. Ethnic differences and historic hatreds would be banished through the multicultural practice of nurturing each group’s language and culture. No one would have too much, and no one would have too little.

It promised to liberate colonized peoples and demonstrate to poor white Southerners their class solidarity with poor black Southerners.

A decade after the Bolshevik Revolution, Communists in the USSR and the USA [Communist Party USA] created a Negro Policy that left no action to chance. In the first place, there must be absolute equality between individuals in all social relations.

Then it moved to from the personal to the political to guarantee equality to all ethnic groups. The system, which most people called social equality, offered a simple mandate for all human activity . . . Because it was so all-encompassing, it required constant, vigorous policing and swift punishment of violations, wilful or not. In theory, equality extended to every phase of public and private life. Living this new reality required practice.

The Bolshevik Revolution’s success offered a persuasive final solution to the labor problem. Communists did not have to resort to ethnic cleansing to bring minorities into their nation, and social equality could elevate racially-diverse workers into their rightful place. If managed properly, the system would produce ever more committed Communists in each succeeding generation. It was a modern, well-organized and efficient way to remove the stumbling blocks of race and class in the worldwide contest for advancement.

Because the South represented the least industrialized and least unionized part of the United States, the region weighed heavily on Communist minds. If Southern African-American became Communists, they could lead the revolution in their region. Black Southerners might open the door to that possibility.

The international Soviet governing body, the Comintern, welcomed the “rising tide of color” that it could turn against imperialist nations. In speaking for the Southern masses, African-American Communists had an influence on domestic and international Communist policy disproportionate to their meager numbers.”

(Defying Dixie, the Radical Roots of Civil Rights, 1919-1950, Glenda E. Gilmore, W.W. Norton, 2008, excerpts, pp. 29-32)

Allan Ramsey was a court painter to George III as well as a published political theorist, who argued, regarding the American revolutionists, that “should the people remain obstinate, their scorched and impoverished land could be occupied by loyal immigrants.” As he saw the inhabitants of British America as bidding defiance to the Crown and in a state of war with the King’s forces, they should expect no mercy and total war.

Bernhard Thuersam, www.Circa1865.org

Lincoln’s New Frame of Mind

“We have here the germ of the twentieth-century rationale for total war: war aimed at the people of a nation, scorched-earth strategy, the bombing of civilian populations, massive deportations of people, and the enslavement of the vanquished. Total war is not unique to the twentieth century, nor is it due to “technology,” which has merely made its implementation more practicable and terrible.

Modern total war is possible only among “civilized” nations. It is shaped and legitimated by an act of reflection, a way of thinking about the world whereby an entire people become the enemy. This requires a prior act of total criticism, which is the characteristic mark of the philosophical act.

The concept of civilized warfare is unique to Europe and lasted about two centuries, roughly from the beginning of the eighteenth century until World War I. Civilized war was to be between combatants only and could not be directed against civilians as part of a strategy for victory.

The most important part of this system consisted of the rules for ending a war and establishing and equitable peace. The vanquished were to be treated with respect. Compensation to the victor was not to be conceived as punishment but as the cost of defeat in an honorable contest of arms. The idea of demanding unconditional surrender was out of the question. Such a demand denies the nation the right to exist and so would destroy the principle of the comity of nations.

The distinguished military historian B.H. Liddell Hart judged that the first break in the system came not from Europe but from America, when Lincoln shocked European opinion by directing war against the civilian population of the eleven American States that in State conventions (the same legal instrument that had authorized the State’s entrance into the union) had voted to withdraw from the federation and form a union of their own.

Lincoln’s scorched-earth policy and demand for unconditional surrender exhibited a new frame of mind that only eighty years later would reveal itself in the terror-bombing of Dresden and Hiroshima . . . it has been estimated that more than 135,000 perished in the British and American bombing of Dresden, carried out within three months of the end of the war, when the defeat of Germany was certain.

Dresden was a city of no military value and known to be packed with refugees, mostly women and children fleeing from the Soviet armies in the east.

[America entered World War I in 1917] and rather than [seek] a negotiated settlement . . . Social progressives now spiritualized the war into a holy crusade to restructure all of Europe, to abolish autocracy, and to establish universal democracy. The war was transformed by the language of totality. It was now the war to make the world safe for democracy, and the war to end all wars. The concept of the final war, the philosophically reflexive war, is perhaps the ultimate in the barbarism of refinement.”

(Philosophical Melancholy and Delirium, Hume’s Pathology of Philosophy, Donald W. Livingston, University of Chicago Press, 1998, excerpts pp. 297-299)

The extended trial of Jefferson Davis and his growing support from many Northern men of influence brought the prosecution to the realization that he could never be convicted of treason. “It only requires one dissident juror to defeat the Government and give Jefferson Davis and his favorers a triumph,” argued [US attorney William] Evarts in a carefully planned letter to President [Andrew] Johnson; and he strongly advised that no trial should be allowed.”

Bernhard Thuersam, www.Circa1865.org

The Fierce Yell First Heard at Manassas

“Jefferson Davis, broken in health and greatly enfeebled by his confinement, came to Richmond [in May 1867] for his anticipated trial in the custody of General Henry S. Burton, commandant of Fortress Monroe, and stopped at the Spottswood Hotel, Eighth and Main Streets. A huge crowd filled the street in front of the hotel and in the vicinity of the customhouse where the [charge of treason] was to be heard.

He was represented by a remarkable array of eminent Northern attorneys, who had come to the conclusion that he was being treated with great injustice and offered their services. The list included Charles O’Conor of New York, probably the leader of the American bar; George Shea of New York; and William Read of Philadelphia. John Randolph Tucker, who had served as attorney general of Virginia, also was one of the defense counsel, together with Judge Robert Ould and James Lyon, both of Richmond.

O’Conor requested that the trial begin at once, but the government declared that this was impossible. [Presiding] Judge [John C.] Underwood, perhaps impressed by the fact that Davis was represented by such distinguished Northern counsel, said the defendant would be admitted to bail in the sum of $100,000.

The bail bond was promptly signed by such onetime foes of the Confederate President as Horace Greeley, editor of the New York Tribune, and Gerrit Smith, New York reformer and foe of slavery. Another New Yorker who signed was Cornelius Vanderbilt.

As soon as the court announced that Davis would be admitted to bail, someone ran to a window and shouted to the crowd below on Main Street, “The President is bailed!” A mighty roar of applause greeted the news.

When the formalities were completed and Davis was released from custody, he was escorted to his carriage on Bank Street by Charles O’Conor and Judge Ould. As the three men emerged from the building, they were greeted with “that fierce yell which was first heard at Manassas, and had been the note of victory at Cold Harbor, at Chancellorsville, the Wilderness and wherever battle was fiercest. The “rebel yell” reverberated again as the carriage passed along Main Street to the Spottswood.

Silence fell upon the crowd as the vehicle stopped at the hotel door. Then, as Davis rose from his seat to alight, a deep voice boomed the order, “Hats off, Virginians!” Thousands of men uncovered, as a gesture of respect for the brave man who had led them through four years of desperate conflict and then had suffered two more years in prison.

Jefferson Davis was never tried by the Federal authorities.”

(Richmond: the Story of a City, Virginius Dabney, Doubleday & Company, 1976, excerpts pp. 206-207)

When Ohio Democratic politician Clement Vallandigham was banished to the Confederacy by Lincoln in late May 1863, General Braxton Bragg congratulated the exile on his arrival in the land of liberty, and told that he would find freedom of speech and conscience in the Dixie. Vallandigham ran for Ohio governor in 1863 from exile in Canada, but was defeated by a well-oiled Republican machine and its soldier vote controlled by politically-appointed officers.

Bernhard Thuersam, www.Circa1865.org

Lincoln Saves Ohio for the Union

“[Vallandigham’s banishment] seemed to substantiate Confederate contentions that Lincoln was a despot, that civil rights had evaporated in the North, and that secession had saved the Southern States from Lincolnian tyranny.

“The incarceration of Vallandigham,” wrote John Moncure Daniel of the Richmond Examiner, “marks the last step of despotism – there is now nothing now to distinguish the politics of the North from that of Austria under Francis, and that of Naples . . . under King Bomba [Ferdinand I].”

The editor of the Richmond Sentinel wrote in a like manner: “The trembling Chinaman prostrates himself no more submissively before the “celestial” sovereign . . . than they [Northerners] will henceforth before the majestic ABRAHAM, the joker.”

Vallandigham’s arrival in Canada coincided with the New York City anti-draft riots of July 13-16, 1863. Some Republican editors even made the wild charge that Vallandigham had connived with Confederate agents to bring about the riots . . . one Republican editor devised a forged letter . . . that the exile had helped plan the riots.

In the months that followed, Republicans in Ohio marshaled all their forces to defeat Vallandigham in the October 13 election. Since campaign money was plentiful, Republicans flooded the State with dozens of tracts and propaganda pamphlets . . . and anti-Vallandigham statements extracted from generals’ speeches and soldiers letters. Some of the quotations were genuine, others fabricated.

The Republicans disseminated their campaign propaganda through postmasters and the Union Leagues. Since every postmaster was a Republican – often the Republican editor in the village or the city, too – he had a vested interest in Vallandigham’s defeat.

[Ohio Democrats retorted that they] resented New England’s efforts to impose her moral, cultural and political views upon their section. They decried New England’s ascendancy in business and politics, her wish to hold the West in bondage. They ranted against the tariffs, against high railroad rates, and against the excise on whiskey . . . [and that Republican candidates] were railroad presidents and “tools” of the monopolists, speculators, and army contractors.”

But October 13 proved to be an unlucky day for Vallandigham, who went down to defeat by 100,000 votes. [His opponent] received 61,752 more “home” votes . . . and the “soldier vote” (collected in the field) added nearly 40,000 more to that majority.

Lincoln, jubilant, supposedly wired . . . “Glory to God in the highest; Ohio has been saved for the Union.”

(The Limits of Dissent, Clement L. Vallandigham & the Civil War, Frank L. Klement, Fordham University Press, 1998, excerpts pp. 202-203; 232-233-235; 252)

John Dalberg-Acton (1834-1902) was an English historian, politician and writer who was sympathetic toward the American Confederacy as he saw its constituent States defending themselves against an oppressive centralized government under Lincoln. He noted that though the United States had begun as a federated republic of sovereign States, it was fast becoming a centralized democracy operating on simple majority rule – “the tyrannical principle of the French Revolution.”

Bernhard Thuersam, www.Circa1865.org

America’s Crisis of Nationalism

“The French Revolution constitutes a dividing line in history, before which the concept of nationality did not exist. “In the old European system, the rights of nationalities were neither recognized by governments not asserted by the people.” Frontiers were determined by the interests of ruling families. Absolutists cared only for the state and liberals only for the individual. The idea of nationality in Europe was awakened by the partition of Poland.

This event left, for the first time, a nation desiring to be united as a state – a soul wandering in search of a body, as [Lord] Acton put it. The absolutist governments which had divided up Poland – Russia, Prussia, and Austria – were to encounter two hostile forces, the English spirit of liberty and the doctrines of the French Revolution. These two forces supported the nascent idea of nationality, but they did so along different paths.

When the absolutist government of France was overthrown, the people needed a new principle of unity. Without this, the theory of popular will could have broken the country into as many republics as there were communes.

At this point the theory of the sovereignty of the people was used to create an idea of nationality independent of the course of history. France became a Republic One and Indivisible. This signified that no part could speak for whole. The central power simply obeyed the whole. There was a power supreme over the state, distinct from and independent of its members. Hence there developed a concept of nationality free from all influence of history.

The revolution of 1848, though unsuccessful, promoted the idea of nationality in two ways.

[Lord] Acton brought [the theory of nationality versus the right of nationality] to bear upon the American crisis of 1861. He . . . took the story of the American sectional conflict and [placed] it in the wider frame of the French revolutionary nationalism and the ensuing movements toward unification.

For Acton therefore the great debate over the nature of the American union and the Civil War was not a unique event, but part of that political spasm . . . which was then affecting Europe and erupting in military struggles.

Acton addressed himself to the problem in a long essay on “The Political Causes of the American Revolution” [in May 1861] . . . By “American Revolution” Acton meant the Civil War, then on the verge of breaking out. His essay was a causal exposition of the forces which had made this a crisis of nationalism.

His approval of [John C.] Calhoun centers really on one point: Calhoun had seen that the real essence of a constitution lies in its negative aspect, not in its positive one. It is more important for a constitution in a democracy to prohibit than to provide.

The will of the majority would always be reaching out for more power, unless this could be checked by some organic law, the end of liberty would come when the federal authority became the institute of the popular will instead of its barrier.”

(Lord Acton: The Historian as Thinker; In Defense of Tradition, Collected Shorter Writings of Richard M. Weaver, 1929-1963, Liberty Fund, 2000, excerpts pp. 624-628)

Of the many reasons that war occurred in 1861, trade and sovereignty were two of the most prominent. On the first, Northern editorial opinion changed dramatically after the new Confederate States government enacted a virtual free-trade 10% tariff which would have bankrupted Northern ports and industry; the second was the question of the federal agent of the sovereign States waging war upon its creators. In the years prior to the war, Manhattan banks were lending money at modest interest to planters expanding fields for cultivation — and New England mills eagerly accepted slave-produced cotton.  Since 1865, Northern capitalists and their allies in the three branches have had a free hand in federal monetary policy and trade.

Bernhard Thuersam, www.Circa1865.org

Trade and Sovereignty

“The heart of the trade debate is not income or prices but sovereignty. The free trade agreements entered into by the United States not only violate our Constitution – a small thing, perhaps, since our own government does that very thing every day – but they also erode sovereignty.

This is obvious from the global apparatus of rigged trade established by NAFTA and GATT, but of the World Trade Organization set up in the last round of GATT alarmed even some knee-jerk free-traders. The WTO is a secret organization whose meetings are closed to the press, and it has a right to settle trade disputes between the US and other nations and the power to enforce its decisions.

When it comes right down to it, the free-traders believe that men and women are not really French or American, not really Christians or devil-worshippers; they are only rational producers and consumers, rootless hedonists and utility-maximizers who could just as well be born from a test tube as from a mother’s womb. They acknowledge no social ties except that of the contract for mutual exploitation. Concepts like “loyalty” and “treason” are as alien to them as they were to Red capitalists like Armand Hammer.

The big-money boys of the capitalist West (in and out of government) have changed their rivals but not their attitudes. They will sell arms to both sides in an African civil war and poison gas to Saddam Hussein; and if a tin-pot dictator bankrupts his country buying fighter planes, computer systems and one-way railroads, the New York banks will be happy to give him a loan backed by the World Bank and the American taxpayer.

In the good old days, American conservatives had to do battle with an evil globalist ideology called communism. They had their difference but they agreed on what they were against.

Today, they are confronted by a different globalism, the ideology of free trade and open borders and world government. If our conservative Republicans refuse to stand up to this menace, then the only way they are going to get into the White House is by buying a ticket and taking the tour.”

(Selling the Golden Cord, Thomas Fleming, Chronicles, July 1998, excerpts pp. 12-13)

The Republican defeat of the Crittenden Compromise and subsequent thirteenth amendment to the Constitution, which Lincoln endorsed, opened the path to war prosecuted by the North. Lincoln let it be known to Republicans that no compromise or peaceful settlement of issues dividing the country would be tolerated before his inauguration, as he put his party above the safety and continuance of the Founders’ Union.

Bernhard Thuersam, www.Circa1865.org

“On Whom Rests the Blame for the Civil War”

“From Buffalo, on January 18, 1861, [Horatio Seymour] wrote Senator [John J.] Crittenden of Kentucky in support of his scheme of compromise. It was in his opinion that this “great measure of reconciliation” struck “the popular heart.” James Ford Rhodes fortified one’s belief in the good judgment of Seymour when he studied the defeat of Senator Crittenden’s proposals. In view of the appalling consequences the responsibility of both Lincoln and [William] Seward for that defeat is heavy, if not dark – in spite of all that historians of the inevitable have written of “this best of all possible worlds.”

The committee to which Crittenden’s bill for compromise was referred consisted of thirteen men. Crittenden himself was the most prominent of the three representatives from the Border States. Of three Northern Democrats, [Stephen] Douglas of Illinois, was the leader; of five Republicans, Seward was the moving spirit. Only two men sat from the Cotton States, [Jefferson] Davis and [Robert] Toombs. Commenting on the fateful vote of the committee, Rhodes observed:

“No fact is more clear than that the Republicans in December [1860] defeated the Crittenden compromise; a few historic probabilities have better evidence to support them than the one which asserts that the adoption of this measure would have prevented the secession of the cotton States, other than South Carolina, and the beginning of the civil war in 1861 . . . It is unquestionable, as I have previously shown, that in December the Republicans defeated the Crittenden proposition; and it seems to me likewise clear that, of all the influences tending to this result, the influence of Lincoln was the most potent.”

Two-thirds of each House . . . recommended to the States a compromise thirteenth amendment to the Constitution, as follows: “No amendment shall be made to the Constitution which will authorize or give to Congress the power to abolish or interfere, within any State, with the domestic institutions thereof, including that of persons held to labor or service by the laws of said State.” Conservative Republicans voted with the Democrats to carry this measure of which Lincoln approved in his inaugural address.

“As bearing on the question on whom rests the blame for the Civil War,” observes Rhodes, this proposed thirteenth amendment and its fate is of the “highest importance.”

(Horatio Seymour of New York, Stewart Mitchell, Harvard University Press, 1938, pp. 223-224)

Southern Baptist Public Relations Stunt

“Last summer [2016], the Southern Baptist Convention [SBC] leadership sparked controversy within the church’s declining ranks by erecting a Golden Calf of political correctness. [It] launched an all-out offensive against many of the church’s members by repudiating the Confederate Battle Flag. The attack was orchestrated by two of the SBC’s clergy . . . Dr. James Merritt and Dr. William Dwight McKissic, Jr . . . I have no reason to doubt that these two men truly love God; but they are lousy historians.

Instead of [Dr. McKissic suggesting] a moment of silence or performing an act of Christian charity (e.g., making a monetary donation to the family of the victims), he came to the conclusion that it would better to insult tens of thousands of faithful members of the SBC.

The connection between Resolution 7 [“On Sensitivity and Unity Regarding the Confederate Battle Flag”] and the murder of the Charleston Nine is this thin: Dylann Roof posed for a photograph with a Confederate flag.

Of course, it is ridiculous to think that any SBC member, including those who honor their dead and the cause of Southern independence, would hesitate to condemn Roof’s actions in unequivocal terms.

Charlton Heston gave a speech at Brandeis University in 2000 in which he observed, “Political correctness is tyranny, just tyranny with manners.”  I think if Mr. Heston were alive today, he would agree that the proponents of political correctness have lost their manners.

Present-day ideologues forget that the act of secession was peaceful. However, President Lincoln’s call for 75,000 volunteers to invade the South was indeed an act of war – a hostile act that caused other States to secede.

Nearly all of the documentary evidence indicates that Southern men volunteered in order to fight a second American revolution against a tyrannical centralized power. And the average Union soldier fought to save the Union.

In reviewing the evidence, even James M. McPherson, a prominent, mainstream Civil War historian, admitted that “the letters and diaries of many Co0nfederate soldiers bristled with the rhetoric of liberty and self-government and the expressions of a willingness to die for the cause.” Novelist and historian Shelby Foote was more direct: “No soldier on either side gave a damn about the slaves.”

I called many of [the SBC leadership to give an interview and discuss the details of the resolution], but only one was willing to speak to me . . . if he was granted anonymity. When I asked him what he thought about the resolution, he told me he thought it was just a public-relations stunt, an attempt to get attention. Since the resolution was not binding on the churches, it amounted to nothing more.

If the SBC refuses to obey the commandment to “Honor thy father and thy mother,” in order to appease people who have no desire to understand the SBC’s living connection to the South, what other compromises will its leaders be willing to make? What sort of gesture would please anyone who would demand that Southern Baptists dishonor their ancestors?

We only want to recognize the sacrifices of our family members who fought simply to defend their homes. For them and for us, the battle flag has been a symbol of rebellion against an overweening centralized government. It has nothing to do with racism.”

(Southern Baptists Versus the South, S.A. Litteral, Chronicles, March 2017, excerpts pp. 39-40)

At the battle of First Manassas, a young Major Bryan Grimes served on the field and staff of the Fourth North Carolina Regiment under the command of Colonel George B. Anderson. Though Grimes did not participate in the battle, his view of how to treat the enemy was clear: “If my wishes could be consulted and followed I should say, raise the black flag and give no quarter to invading foes.” Witnessing the death and destruction caused by the enemy invasion of a formerly peaceful landscape hardened him to the grim task ahead.

Bernhard Thuersam, www.Circa1865.org

The Horror and Bitter Cost of War

“The month near the front impressed the major and altered his views on several matters. “Fighting from my opinion, is the least of the soldier’s exposures,” he observed. “The danger of battle is nothing in comparison to the risks from exposure to which he is subjected in camp life.”

His proximity to the July 21^st action allowed him to absorb firsthand the grim reality and harsh aftermath of the Manassas battle: “The stench now arising from the putrefaction of the dead is intolerable,” described the North Carolinian in a letter home.

“A [handkerchief] full of whiskey and an extra bottle to keep it full is the only means by which you can visit the severely contested spots on the battleground.”

Taking an interest in where his fellow Tarheels had fought during the engagement, Grimes sought out the spot where Col. Charles Fisher and the Sixth North Carolina was engaged. Fisher was killed during the action and the unit had suffered heavily.

Although the bodies had been removed, “at least fifty horses in an area the diameter of which is perhaps forty yards,” were rotting under the hot July sun. In addition to the flotsam of battle, burial sites littered the devastated landscape. “Near a church I saw eight freshly dug holes and one of the wounded (still at the church used as a hospital) informed me that he counted seventy dead bodies thrown into one of the pits.”

Clearly the aftermath of the fighting at Manassas had deeply affected the young officer. “If only you could visit our hospitals you would feel in all its horror the bitter cost of war. And if one drop of milk of human kindness toward them weren’t permitted to exhibit itself, you couldn’t be a true Southern man at heart.”

(Lee’s Last Major General: Bryan Grimes of North Carolina, T. Harrell Allen, 1999, Savas Publishing Company, excerpts pp. 31-34)