Circa1865

“Diamond Jim” Fisk, was a Vermonter who by 1864 had made a fortune through shrewd dealing with army contracts and smuggling cotton northward through Union lines. Allied with the notorious New York political boss Boss Tweed, his buying of judges and bribery of legislatures was the stuff of legend.

Bernhard Thuersam, www.Circa1865.com

Watching Richmond With a Cold, Profiteering Eye

[Losing a large sum in stocks, Fisk] saw an opportunity to recoup his losses by capitalizing in a similar way on victory. Confederate bonds had fallen on the London exchange with Southern losses but were still selling at some eighty cents on the dollar. Grant now had Richmond in a vise. Victory seemed certain, and when the Confederacy met defeat her bonds would plummet in value.

Not yet was there an Atlantic cable, so it would take more than a week for news of the war’s end to reach England by fast steamship.  If anyone could get to London before the news, he could sell Confederate bonds short like mad at eighty cents on the dollar and reap a harvest when they sank. Fisk resolved to get there first.

Forming a pool with three capitalists, he furnished the scheme while they supplied the money. Chartering a fast steamer, he sent it to Halifax, the nearest North American port to England with orders to keep up steam for instant departure. Aboard the ship was his agent, a knowing New York broker named Hargreaves, who had instructions to speed to England when given the signal.

One obstacle was the telegraph, which then fell fifty miles short of reaching Halifax. Fisk had the last fifty miles strung at his colleagues’ expense, then watched Richmond with a cold, profiteering eye.

On the historic day when Lee surrendered, the word sped over the wires to Hargreaves: “Go!”  Hargreaves went.

He reached Liverpool in six days and a half — two days ahead of the arrival of the first ship from New York with the news. Speeding to London, he kept mum about defeat and dutifully sold Confederate bonds short to all buyers.

Alas! — one of Fisk’s partners, a conservative man, had privately telegraphed Hargreaves not to sell more than five millions in bonds, so he limited his sales to that amount. When the news of the surrender reached London, the bonds tumbled to $22.  Hargreaves therefore collected the difference between $22 and $80, making a handsome profit for his employers but missing the downright killing that would have been possible.”

(Jim Fisk The Career of an Improbable Rascal, W.A. Swanberg, Scribner’s Sons, 1959, pp. 20-21)

This excerpt from a July 2000 Samuel Francis article traced the Leninist origins of and predictable conclusion of the political correctness phenomenon already in stride by the turn of the century.  Dr. Francis wrote that “the whole strategy of the revolution today known as “political correctness” relies on the distorted title of Lenin’s [1904] pamphlet,” One Step Forward, Two Steps Back.”  Lenin’s goal was “the seizure of total power, in particular power over culture, the forms and structures of human thought and judgment.”

Bernhard Thuersam, www.Circa1865.com

From PC to the New Public Orthodoxy

“The term “political correctness” is now more than ten years old, and no sooner had it come into vogue than it began to excite the kind of ridicule that it deserved. Tales of college classes where elementary facts of history, science, literature and philosophy were deliberately butchered or silenced in order to suit the sexual, class, or racial obsessions of blatantly unqualified teachers became commonplace.

Students and even faculty were disciplined and sometimes punished with expulsion or threats of violence for the slightest verbal deviation from the “codes” imposed at distinguished universities.

For some years after its appearance, the battle against “political correctness” served as a major theme of almost all conservatives, paleo or neo, not a few of them made their reputations as writers in exposing the p.c. farce.

Once the radicals retired [from universities] in the next ten or twenty years, [a prominent neoconservative] predicted, the political correctness cult would disappear. As usual, the neoconservatives were wrong.

What has actually happened is that p.c. took its degree and graduated into the larger society. Today, not only universities but corporations and even town and city councils maintain codes of speech and behavior often far more draconian than anything ever concocted at Berkley of Madison.

The common response of most conservatives and even of the most sensible liberals to political correctness is to treat it as a joke, a silly excess of ignoramuses and intolerant mediocrities unable to master the traditional curricula or abide by standards of conduct that prevail in real schools and universities. Unfortunately, that response largely misses the larger point about political correctness, which is that it represents an actual revolution.

The experimental, university phase of the revolution lasted for about five or six years – the end of the 1980s and the first part of the 1990s – before the speech codes imposed by the first generation of revolutionaries began to be dismantled and replaced by more “moderate” ones.

That the revolution has now entrenched itself well outside the English departments and dormitories of academe ought to be clear enough. In 1999, the famous incident of the use of the word “niggardly” by a white Washington, D.C., city worker led to the worker’s dismissal for using racially inflammatory and insulting language.

The point is that it is not the act of offense that is being punished, it is the language used and the ideas invoked. To use a word that even points toward forbidden subjects is not a breach of etiquette; it is an act of subversion.

What is happening is that one set of icons, symbols, and (in the cant of the day) “role models” created and established by the old American culture is being replaced by another set of icons and symbols created and established by another culture that has found a new master race: The Virginian Confederate heroes of Richmond’s Monument Avenue are displaced by a statue of black tennis star Arthur Ashe; a mural of Lee in Richmond is altered to suit black demands but is later firebombed and vandalized with the slogan “Kill the white demons”; names of Confederate generals on the city’s bridges are changed to names of local “civil rights” leaders.

The revolution will probably not finish as radically as it began . . . [and] will allow the “conservatives” who defend the old culture to save face a bit and boast of how moderate they are and how they are willing to accept change. But the premises – that the old nation and culture are so evil that their symbolism must be altered or discarded and that the new dominant race and culture are so good that theirs must be saluted and worshipped as part of the new public orthodoxy, the new political formula that justifies the new ruling class – have already been conceded.”

(The Revolution Two-Step, Dr. Samuel Francis, Chronicles, July 2000, excerpts, pp. 32-33)

The victorious Radicals in the North were faced with a practical dilemma as they punished the South for seeking political independence. Should the freedmen be left alone with their former masters they would vote with them and possibly remove the Republicans from power. The infamous Union League was then unleashed on Southern blacks to hold their white neighbors in contempt and vote against their interests – a sad result still in evidence today. In 1868, Grant was narrowly elected over Democrat Samuel Tilden with 500,000 freedmen-provided  votes.

Bernhard Thuersam, www.Circa1865.com

Radical Reconstruction and Negro Suffrage

“The reconstruction of the Southern States . . . is one of the most remarkable achievements in the history of government. As a demonstration of political and administrative capacity, it is no less convincing than the subjugation of the Confederate armies as an evidence of military capacity.

The Congressional leaders – Trumbull, Fessenden, Stevens, Bingham and others – who practically directed the process of reconstruction, were men of as rugged a moral and intellectual fiber as Grant, Sherman and the other officers who crushed the material power of the South.

In the path of reconstruction lay a hostile white population in the South, a hostile executive at Washington, a doubtful if not decidedly hostile Supreme Court, a divided Northern sentiment in respect to Negro suffrage and an active and skillfully-directed Democratic Party.

With much the feelings of the prisoner of tradition who watched the walls of his cell close slowly in from day to day to crush him, the Southern whites saw in the successive developments of Congress’ policy the remorseless approach of Negro rule. The fate of Southern whites, like that of the prisoner of tradition, may excite our commiseration; but the mechanism by which the end was achieved must command an appreciation on its merits.

The power of the national government to impose its will upon the rebel States, irrespective of any restriction as to means, was assumed when the first Reconstruction Act was passed, and this assumption was acted upon to the end.

That the purpose of reconstruction evinced as much political wisdom as the methods by which it was attained, is not clear. To stand the social pyramid on its apex was not the surest way to restore the shattered equilibrium in the South.

The enfranchisement of the freedmen and their enthronement in political power was as reckless a species of statecraft as that which marked “the blind hysterics of the Celt,” in 1789-95. But the resort to Negro suffrage was not determined to any great extent by abstract theories of equality.

Though Charles Sumner and the lesser lights of his school solemnly proclaimed, in season and out, the trite generalities of the Rights of Man, it was a very practical dilemma that played the chief part in giving the ballot to the blacks.

By 1867 it seemed clear that there were three ways available for settling the issues of the war in the South: first, to leave the [Andrew] Johnson governments in control and permit the Southern whites themselves, through the Democratic Party, to determine either chiefly or whole the solution of existing problems; second, to maintain Northern and Republican control through military government; and third, to maintain Northern and Republican control through Negro suffrage.

The first expedient was . . . grotesquely impossible. The choice had to be made between indefinite military rule and Negro suffrage. It was a cruel dilemma. The traditional antipathy of the English race toward military rule determined resort to the second alternative. It was proved by the sequel that the choice was unwise. The enfranchisement of the blacks, so far from removing, only increased, the necessity for military power.

Seven unwholesome years [to 1877] were required to demonstrate that not even the government which had quelled the greatest rebellion in history could maintain the freedmen in both security and comfort on the necks of their former masters. ”

(Essays on the Civil War and Reconstruction and Related Topics, William A. Dunning, The Macmillan Company, 1898, pp. 247-252)

What Is Wrong With America?

“There was once indeed a time when Americans plumed themselves on their individualism; but the fine trait of self-help is not so common now, and what we hear nowadays is rather the enervating cry, “Let the government do it.”

So obsessed are the people with politics, so omnipotent in action and so all-sufficing in providence do they deem the government that to some of them it seems either that legislative statutes are a substitute for moral principles, or that virtue can be legislated into persons whether they want it or not.

This acceptance of legislation as a species of miracle-performing leads to remarkable consequences. If legality can be substituted for morality, it follows that no one need have any character; and, if an individual could be terrorized into goodness by the penalties of man-made laws, why should a person put forth any effort to acquire the habits of goodness?

But the law cannot make the people good; it can only make them pretend to be.

Puritanical blue laws defeat their own object; the futility and perniciousness of such laws are the evidence of their essential quackery . . . There are many credulous Americans who can be interested in the League of Nations, for such a league of governments appears to afford an alternative to the duty of cultivating intelligence and morality and might work a miracle by the quick and east way of erecting more political machinery. Apparently therefore, it is not the saints, not the teachers, but the politicians who are going to save mankind.

Although it was the statesmen who did nothing to prevent, but everything they could to bring about, the World War, yet such is the incurable gullibility of some Americans that they will doubtless enjoy the brief but false security when, by entrance into the League, the American masses are persuaded to imagine that they have succeeded in shifting off their own shoulders and onto the shoulders of a group of secret diplomatists, the responsibility of maintaining peace.

Thus the adoption of a panacea will provide a welcome inducement to abandon the slow and hard work, [and] only adequate method, which is to go to the root of a matter and remove all the causes of the trouble.”

(Editorial, What Is Wrong With America? The Libertarian Magazine, March 1924)

What Lincoln Accomplished

“The world claims now, and rightly, that Lincoln made the United States of America a “government of the people, by the people and for the people.” Lincoln found the United States of America a government of the States, by the States and for the States. He changed it by force of a four-year war into a nation.

Up to 1861, the Federal government was a republic of sovereign States of such wisdom and power as to win the respect and love of all true lovers of political liberty, but too wise and not powerful enough to coerce sovereign States.

Now, since 1861, we are a nation with sovereign States reduced to provinces, State rights gone (for what rights have they who dare not strike for them?); a nation, admired still by the world, but feared and mistrusted as a nation boastful and overbearing, ready and willing to regulate, if not to rule, the world like old Rome. O what a fall was there, my countrymen!”

(What Lincoln Accomplished, Berkeley Minor, Charlottesville, VA, Confederate Veteran, September 1926, page 324)

Grant, Sherman and Sheridan applied the same hard hand of war used on the American South to the Plains Indians. Sheridan endorsed the slaughter of western buffalo herds as a way to subjugate the Indians and break their will to fight – the same as he had done earlier in the Shenandoah Valley. Notably, one of the most successful western hunters was “New England Yankee Josiah W. Mooar, who killed nearly 21,000 buffalo in three years . . .”

Bernhard Thuersam, www.Circa1865.com

Sheridan Hastens the Indians’ Demise

“At the same time they were going hungry [on reservations], the Indians watched with impotent disgust as growing numbers of white hunters set up their forked rifle sticks on ancestral hunting grounds and slew the animals in staggering numbers with their .50 caliber Sharps buffalo guns.

In 1872-73 alone, 1,250,000 hides were shipped east to fashionable furriers. By the end of 1874, an estimated 4,373,730 buffalo had been slain, of which a grand total of 150,000 had been taken by the Indians.

The hunters’ intrusion on tribal lands was patently illegal, but the army did little to stop it. Despite the Medicine Lodge Treaty, which had outlawed white intrusion on Indian land, the unofficial attitude of the government toward the hunters was one of de facto cooperation.

Secretary Columbus Delano, whose department was charged with looking out for the Indian’s welfare, stated bluntly in his annual report, “I would not seriously regret the total disappearance of the buffalo from our western prairies, in its effects upon the Indians, regarding it as a means of hastening their sense of dependence upon the products of the soil.”

Sheridan, who had rather less confidence in the farming capabilities of the Indians, nevertheless looked upon the slaughter of the buffalo as an effective means of subjugating the tribes and breaking their wills.

When the Texas legislature briefly considered passing a bill outlawing buffalo poaching on native lands, Sheridan made a personal appearance before the lawmakers in Austin. Rather than penalize the hunters, he said, the legislature ought to give them each a medal, engraved with a dead buffalo on one side and a discouraged-looking Indian on the other.

In an attempt to keep closer watch on the wide-ranging Sioux, Sheridan received permission from Grant in late 1873 to mount an expedition into the Black Hills to scout locations for a new fort in the area. Custer and the Seventh Cavalry spent the better part of eight weeks exploring the sacred territory. As usual, Custer turned the expedition into a combination picnic, big-game hunt, and public relations extravaganza, sending back glowing reports of the region’s vast animal and mineral resources.

Injudiciously, he also fanned the flames of public greed by claiming, with some exaggeration, that pieces of gold could be plucked up from the very ground one walked on. At the first mention of gold, hundreds, then thousands, of ears pricked up. It was, after all, the Gilded Age, and fortune-making was the national sport.

[Though the 1868 treaty with the Sioux] “virtually deeds this portion of the Black Hills to the Sioux,” [Sheridan suggested] that miners and homesteaders try their luck further west in the unceded lands of Wyoming and Montana. The Sioux had hunting rights there, too, but Sheridan hoped to nullify these rights by encouraging the further depopulation of buffalo and other game. When there was nothing left to hunt, he reasoned, the Indians would have no more hunting rights to lose. Needless to say, the Sioux were unamused by this line of reasoning.”

(Sheridan: The Life and Times of General Phil Sheridan, Roy Morris, Jr., Crown Publishers, 1992, pp. 342-343; 348-349)

By initiating war against his own people, overturning the Constitution, creating fiat money and fusing government with corporations, Lincoln destroyed the Founders’ republic and ushered in the Gilded Age.

Bernhard Thuersam, www.Circa1865.com

The Forces Lincoln Unleashed

“As a result of the war, corporations have been enthroned and an era of corruption in high places will follow and the Money Power of the country will endeavor to prolong its reign by working on the prejudices of the people until wealth is aggregated in the hands of the few and the Republic is destroyed. I feel at this moment more anxiety for the safety of my country than ever before, even in the midst of war.”   Abraham Lincoln.

(Collective Speeches of Louis T. McFadden, Omni Publications, pg. vi, 1970)

In May of 1882 Delaware’s Senator Bayard recalled the meaning of the Mecklenburg Resolves and warned against the continuing expenditure of public tax dollars on projects unrelated to a strictly “public objects and ends.” Americans then were witnessing a federal government, unrestrained since 1861, complicit in subsidies to private businesses and pursuing vast imperial ambitions.

Bernhard Thuersam, www.Circa1865.com

Taxes Only for Public Objects and Ends

“The commemorative celebration of the Mecklenburg Declaration of Independence took place at Charlotte on May 20^th [1882]. The streets were fairly decked with flags and banners, filled with citizen soldiers in bright uniforms, and at least 20,000 people from the surrounding country.

Governor [Thomas] Jarvis and his staff, Senators Vance, [Matt] Ransom, Wade Hampton and [Thomas] Bayard were present. The Mecklenburg Declaration was read by Senator Ransom, and Senator Vance introduced the orator of the occasion, Thomas F. Bayard of Delaware. The address was enthusiastically received, especially the sentiments contained in the following extract:

“I wish I could impress upon you gentlemen, and not upon you only but upon our fellow-countrymen everywhere, the fatal fallacy and mischief that underlies and inheres to every proposition to use the money of the people — drawn from them by taxation, the powers of the government, the force of their government, under any name or pretext — for any other than really public objects and ends.

I include the maintenance of the public honor, dignity, and credit, the protection of American citizenship everywhere, among the just objects for the exercise of governmental powers; but I wish to deny . . . the rightfulness of involving the welfare and happiness of the 50,000,000 men, women, and children of the country, whether by laying taxes upon them which are not needed for the support of their government, or paying bounties and subsidies to maintain lines of private business which are too unskillfully or unprofitably conducted otherwise to sustain themselves, or promising the presence of our fleets or armies, or risking the issue of peace or war, or shedding the blood of our soldiers and sailors in aid of schemes of private greed or personal ambition under the guise of claims foreign or domestic.”

(North Carolina, Appleton’s Annual Cyclopedia, 1882, New Series Vol VII, D. Appleton and Company, 1883, page 634)

Admiral Raphael Semmes wrote in the immediate postwar that “Constitutions are made for the protection of minorities,” that “they naturally cling to the guarantees and defences provided for them in the fundamental law; it is only when they become strong” and become majorities “that their principles and their virtues are really tested.” He was referring to New England which when in the minority was firmly for States’ rights, but in 1860 when it became the majority, became strongly nationalist and embarked on a path to subjugate the South.

Bernhard Thuersam, www.Circa1865.com

New England Rebels and Tyrants

“The American Constitution died of a disease that was inherent in it. It was framed on false principles inasmuch as the attempt was made, through its means of binding together, in a republican form of government, two dissimilar peoples, with widely dissimilar interests.

Monarchical governments may accomplish this since they are founded by force, but republican governments never. The secession of the Southern States was a mere corollary of the American proposition of government; and the Northern States stultified themselves, the moment they started to resist it. The consent of the Southern States being wanted, there should have been an end of the question.

If the Northern States were not satisfied to let them go, but entertained, on the contrary, a desire to restrain them by force, this was a proof that those States had become tired of the republican form and desired to change it.

So loth was the South to abandon the Union that she made strenuous efforts to remain in it, even after Mr. Lincoln had been made president in 1860. In this election that dreaded sectional line against which President Washington had warned his countrymen in his Farewell Address, had at last been drawn . . . There had at last arisen a united North, against a untied South.

[Lincoln’s election] was purely geographical; it was tantamount to a denial of the co-equality of the Southern States with the Northern States, since it drove the former out of the common Territories. In both houses of Congress the Northern faction which had so recently triumphed in the election of their president, was arrayed in hostility to the South, and could not be moved [to compromise] an inch. Rebels, when in a minority, [New Englanders] had become tyrants now that they were in a majority.

Nothing remained to the South, but to raise the gauntlet which had been thrown at her feet. The federal government which had been established by our ancestors had failed of its object. Instead of binding the States together, in peace, and amity, it had, in the hands of one portion of the States, become an engine of oppression of the other portion. It so happened, that the slavery question was the issue which finally tore them asunder, but . . . this question was a mere means, to an end.

[That] end was empire . . . in this hemisphere, the drama which had so often been enacted in the other, of the more powerful nation crushing out the weaker.

The war between the American sections was but the prototype of many other wars, which have occurred among the human race. It had its origin in the unregenerated nature of man, who is only an intellectual wild beast, whose rapacity has never yet been restrained, by a sense of justice. The American people thought, when they framed the Constitution that they were to be an exception to mankind, in general.

History had instructed them that all other peoples, who had gone before them had torn up paper governments, when the paper was the only bulwark that protected such governments, but then they were the American people, and no such fate could await them.”

(Memoirs of Service Afloat During the War Between the States, Raphael Semmes, 1868, LSU Press, 1996, excerpts, pp. 53-70)

Tom Watson of Georgia was old enough in 1863 to see Yankee prisoners on trains, and his father and two uncles served in defense of the American Confederacy. He remembered his grandfather’s plantation as belonging to another world, “a complete social and industrial organization, almost wholly sufficient unto itself,” and the old agrarian traditions of his childhood held sway for all his days.  He attacked those wanting to increase military appropriations for being “Afraid of your own proletariat. You are afraid of the dissatisfied workman, thrown of work by these soulless, these heartless, these insatiable trusts and combinations of capital . . .”

Watson was elected senator from Georgia in September 1920, and fought tirelessly against Woodrow Wilson’s League of Nations.

Bernhard Thuersam, www.Circa1865.com

Common-Sense Agrarian

“The first subject on which the new Senator delivered himself at any length was the proposed treaty with Columbia, intended to conciliate that country for the Panama affair by the payment of $25,000,000. Republican senators, rallying to the defense of [Theodore] Roosevelt, had opposed the treaty as proposed by the Wilson administration.

Now that Roosevelt was dead . . . even [Henry Cabot] Lodge had reversed himself to support the treaty . . . [and] let the cat out of the bag by his statement: “We must not only enlarge our trade, but we must enlarge our source of supply of oil wherever it is possible to do so, and we cannot do it if we take the position that it is a sin for Americans to make money and that those who are engages in foreign investment and foreign commerce are to be punished instead of sustained.”

“Mr. President, are we the agents of Standard Oil Company – that and nothing more?” asked Watson. “When did that infant, protected in all its roots and branches, need our assistance in securing access to foreign oil fields?” He intimated that all the fine talk about Pan-American brotherhood turned his stomach. “Let us confess what we are doing – that we are here to buy property for the Standard Oil Company.”

If the country was in such need of oil, why did we cut ourselves off from the richest oil fields in the world – those of Soviet Russia.? “Because we did not like their form of government.” Did the senators like the form of government in Columbia any better? “What is it, by the way? “Despotism tempered by assassination.”

[Senators] who professed to be horrified at Red atrocities met with his ridicule. “Where is the consistency,” he asked, “of staying in a state of war, or at least non-intercourse, with a great nation which has always been our friend and at the same time handing out food to them as objects of charity? First we destroy their commerce and then try to replace it by gifts, by doles of food.” We had no more right to dictate Russia’s form of government than we had to dictate Germany’s.

He quoted a speech of [Daniel] Webster’s advocating recognition of Greece. “Let us not affect too much saintliness,” he admonished. “Are our skirts entirely clear of wrong in Hawaii, the Philippines, and in Santo Domingo?”

In a different connection, but in the same trend, he said: “We are hereditary revolutionists. We are so from instinct, history and tradition. We are so by sentiment.” Whence, then, all this outcry against revolutionists.”

[On questions of foreign policy Watson opposed] anything that remotely smacked of the [Woodrow Wilson’s] League of Nations, which, he said, was as much like the Holy Alliance of the nineteenth century “as two black cats are like one another.”

His most conspicuous fight was waged against the ratification of the Four-Power Treaty upon insular affairs in the Pacific. He denounced it as in reality an alliance with the dominant imperialist powers, designed to promote imperialism, and to draw the United States into the web of foreign rivalries, if not into the League itself.”

(Tom Watson, Agrarian Rebel, C. Vann Woodward, Oxford University Press, 1979, pp. 477-479