Circa1865

After the fall of Fort Fisher and occupation of Wilmington in January 1865, nearly 10,000 Northern prisoners were offered to the invaders for the taking — a humane gesture to reduce their suffering. Anxious to maintain the burden on the retreating Carolinians and force them to feed the prisoners with their own meager rations, the Northern commanders stalled. And it was Grant himself who ended the exchange of prisoners with Lincoln’s approval, thereby increasing the suffering at Andersonville.

George Templeton Strong was a Northern patriot who felt comfortable living behind the lines while his government lured domestic and foreign volunteers with generous bounties to maintain the “republic.”

Bernhard Thuersam, www.circa1865.org

War to Exterminate Southerners

Diary of the Civil War, George Templeton Strong, 29 March 1865:

“Our supplies sent by Chase reached Wilmington just at the right moment and saved scores of lives. His account of the condition of hundreds of returned prisoners, founded on personal inspection, is fearful. They have been starved into idiocy — do not know their names, or where their home is. Starvation has gangrened them into irrational, atrophied, moribund animals. No Bastille and no Inquisition dungeon has ever come up to the chivalric rebel pen for prisoners of war.

I do not think people quite see, even yet, the unexampled enormity of this crime. It is a new thing in the history of man. It definitely transcends the records of the guillotines and the concomitant nogades and fusillades. The disembowelment and decapitation of all men, women and children of a Chinese city convicted of rebel sympathies is an act of mercy compared with the politic, slow torture Davis and Lee have been inflicting on their prisoners, with the intent of making them unfit for service when exchanged.

I almost hope this war may last till it becomes a war of extermination. Southrons who could endure the knowledge that human creatures were undergoing this torture within their own borders, and who did not actively protest against it, deserve to be killed.

30 March 1865, page 571:

From observation at Wilmington, Agnew thinks the Southern “masses” are effete people, unable to take care of themselves now that their slave-holding lords and magnates are gone. A “local committee” at Wilmington is feeding four thousand Wilmingtonians all rations issued by the government. The white trash of even North Carolina is helpless and imbecile, unable to work or to reorganize the community.”

(Diary of George Templeton Strong, Allan Nevins, editor, MacMillan & Company, 1962)

Imprisoned by scalawag Governor William Holden for alleged activities with North Carolina’s postwar Klan as it fought Holden’s Union League, Randolph A. Shotwell spent three hard years in an Albany, NY prison, which he termed the “Radical Bastille.” The prison staff was instructed to use any means to extract confessions of Klan outrages and lists of Klan members in North Carolina. Below, Shotwell criticizes the 1872 victory of Grant’s corrupt administration and the low quality of the Northern electorate.

Bernhard Thuersam, www.circa1865.org
Grant’s Royal Robes

“Nov. 6^th. All is over! The Great Farce, (the Presidential Election) closed yesterday, as had been foreseen for the past month, with a complete triumph for the Bully Butcher, and National Gift Taker. Grant walked the track. Telegraphic reports from all quarters leave it doubtful whether [Horace] Greeley will get a single vote. Even New York – the Democratic Old Guard – surrenders to the tune of 3500 majority for the “Coming Man.”

Twenty-five other States are in the same column – marching the Despot gaily to his throne! Selah! It is absolutely amazing, the apathy, the blindness, the infatuation of the people!

Is there no longer an patriotism, any conservatism in the land? What do we see this day? A nation yielding its elective franchise to elect a worse than Napoleonic despot! I say the nation yields its franchises because no one believes that Grant is the choice of the people, that he is worthy of the high Authority which is now his for another term and doubtless for life.

Bu corruption, and greed, and avarice, and fear, and Prejudice, and Misrepresentation, every malignant passion, every illegal and dishonorable means have been made to bring about the stupendous result. And now, what next?

Historians tell us that every Republic that has fallen, to shake the faith of man in his own capacity for government, has been, preceding its final fall, the scene of just such transactions as these; sectional prejudices, the majority trampling on the minority, the courts corrupted and used for political ends, open corruption in office, bribery of voters, use of the military to intimidate the opposition, great monopolies supporting the most promising candidates, and finally much unanimity in favor of some popular leader, who quietly took the crown and Royal Robes when a suitable opportunity occurred.

This is the political panorama now unfolding, slowly but surely, in our own country. The end we may almost see. And then bloodshed, insurrections, turbulence and anarchy! I do not predict that all of this is to occur in a year or two; it may be postponed for a score of years. But one thing is certain it will not be half so long, nor a third of it, if the Government continues to usurp power, and hold it, as it has done during the last decade.”

(The Diary, 1871-1873, The Papers of R. A. Shotwell, Volume III, Jos. D.R. Hamilton, editor, NC Historical Commission, 1936, pp. 276-277)

Author Margaret L. Coit has written that “The Old South was a school for statesmanship” and that Southern men “rode high in the saddle of the USA” from the 1776 Revolution to the 1861 Revolution. It is no exaggeration that the “Virginia Dynasty” was virtually synonymous with the founding of the American experiment, and with the exception of John Quincy Adams and Daniel Webster, nearly every outstanding American political figure was a Southern man.

Bernhard Thuersam, www.circa1865.org

The South Versus the Asylums of Religious Zealots

“The difference between the Southern civilization and the Northern,” says Thomas Nelson Page, “was the result of the difference between their origins and subsequent surroundings.” Then he tells the familiar story of how the Northern colonies “were the asylums of religious zealots” who came in search of freedom and became themselves “proscriptors of the most tyrannical type.”

To the Southern colonies, on the other hand, came “soldiers of fortune and gentlemen in misfortune . . . In the first ship-load of [Virginia] colonists there were “four carpenters, twelve laborers and fifty-four gentlemen.” The Southern settlers “came with the consent of the crown, the blessings of the Church, and under the auspices and favor of men of high-standing in the kingdom.”

With the best blood of England in their veins and the best of the Old World traditions in their cultural equipment, they produced a civilization “as distinctive as that of Greece, Carthage, Rome or Venice”; one that “made men noble, gentle and brave, and women tender, pure and true . . . It was, I believe, the purest, sweetest life ever lived.”

Page acknowledges, as many other traditionalists do, that the Southern planters were not wholly of Cavalier blood. They represented, he says, “the strongest strains of many stocks – Saxon, Celts, and Teuton; Cavalier and Puritan.”

(The South Looks at its Past, Benjamin Burks Kendrick and Arnett Alex Mathews, UNC Press, 1935, pp. 17-18)

The demented John Brown has been described as a political assassin, one who desires “not simply to murder, but also to attract attention – to incite and terrify as many people as possible.” This new type of assassin was praised through skillful propaganda by Northern journalists and hailed by some as a hero of the people. After Southerners learned of the wealthy Northerners who financed and abetted Brown’s terrorism, they realized they were in political Union with an enemy who sought their destruction and took appropriate measures.

Bernhard Thuersam, www.circa1865.org

Disunionists of the North

“At Harper’s Ferry, Virginia, in the fall of 1859, Herman Melville beheld “the portent,” the murderous raid that proved to be “the meteor of the war.” For the majority of Northern Americans, John Brown was no hero; he was an incendiary abolitionist.

Boston, New York, Philadelphia all held large public rallies, called “Union meetings,” to denounce and disown him. To be for “the Union” in 1859, it should be recalled, was to be against anti-slavery agitation and anti-Southern politics, so much so that the Republicans took to deprecating those who attended or spoke at such meetings as “Union savers,” an epithet denoting someone who spent to much energy worrying about the future of the union and not enough worrying about the electoral success of the Republican party.

Nathaniel Hawthorne famously wrote of Brown’s execution that “no man was more justly hanged.” That was Philadelphia’s sentiment too. Henry M. Fuller rebuked those Northerners who were treating Brown as a hero and martyr. “We have no sympathy with that modern hero-worship which exalts crime and deifies a felon, which sends comfort, counsel and material aid to the cell of a homicide, encouraging treason and justifying murder.”

John C. Bullitt charged that Brown was the bitter fruit of decades of incendiary abolitionism and anti-Southern rhetoric. “The man must be blind indeed who does not see in it the legitimate fruits of seeds that have been sown, and which have been most industriously cultivated, by certain classes of people until they have germinated in this mad attempt.”

Brown “but was working out practically what for years has been promulgated in various parts of the North, in many newspapers, from the pulpit, and the hustings. What has Virginia done to deserve to be attacked by an armed band of zealots? “She has but maintained her institutions as handed down from the men who framed the government.”

Edward King said that the Southern States were asking for nothing except that the Northern States abide by the Constitution and keep their part of the federal compact, which they “entered into after full deliberation and reflection.” Instead of that, they were “repudiating the Constitution and its concessions, denouncing the domestic institutions of our sister States, calumniating their citizens, instigating in their midst domestic insurrection and revolt, organizing political parties on the basis of interfering with their institutions, and denying their equal, unqualified rights in the common territories of the Union.”

Such conduct was “fast sweeping us into the dark abyss of dissolution and consequent civil war.” Charles Ingersoll too warned that “if this antislavery madness goes on, the Union must be dissolved,” and “with the termination of the partnership, comes the same day, civil war.” He fears it will be a ferocious one, “the most tremendous the world has ever seen.”

(Philadelphia Against the War, Arthur Trask, Northern Opposition to Mr. Lincoln’s War, D. Jonathan White, editor, 2014, Abbeville Institute Press, pp. 247-249)

North Carolinian Nathanial Macon opposed the granting of pensions to War of 1812 veterans since the freedom they fought for and retained seemed suffient compensation for military service.  He was aware of the predictable political constituency enabled by a large army, true then as it is today.

Bernhard Thuersam, www.circa1865.org

Grand Army Rights as Conquerors

“The assumption behind the original pension law of 1862 had been that the Federal government . . . was liable only for injuries . . . sustained while in [service]. Mere service as a Union veteran did not entitle a man to any special consideration, even if he happened to be sick, jobless or destitute. By far the most common rebuttal [to pension reform] involved the declaration of a new principle: that the Union veteran had a prior claim on the nation’s treasury, not as a compensation for illness, not as a gratuity, but as an absolute right.

The Service Pension Association’s Frank Farnham, calling the GAR “the representatives of those who saved the country, by the greatest of sacrifices,” argued that “any reasonable demand” of the veterans should receive the public’s “unqualified support.”

Opposition to the Grand Army, he said, came mostly from the ex-Confederates, ex-Copperheads and Mugwumps. New York supporters of the $8 service pension bill were even more blunt. “The GAR,” they proclaimed in 1886, “own this country by the rights of a conqueror.”

[“Nation” editor Edwin] Godkin . . . found service pensions appalling in principle. As Congress was considering a proposal to pension all veterans over the age of sixty, he wrote:

“A large proportion of the half-million people who are added to the pension roll are persons who have no possible claim to consideration. Some of them were worthless as soldiers during the war; others are now “hard up” simply because they have grown shiftless and dissipated since the war; others are well-to-do and in no possible need of any increase to their income. The simple fact about the matter is that any old “bummer” who can establish the fact that he was connected with the Union Army in any way for ninety days, even if he got no further than the recruiting camp, may now have his name placed on the pension roll and draw $8 a month for the rest of his life.”

(Glorious Contentment The Grand Army of the Republic, Scott McConnell, UNC Press, 1992)

The first Democrat president after the War, Grover Cleveland went to work immediately on the “Billion Dollar Congress” which notoriously had handed out extravagant war pensions to the Grand Army of the Republic’s (GAR) veterans. In Cleveland’s second term, 1893 to 1897, his Secretary of the Interior, Hoke Smith of Georgia revealed the depth of pension frauds amid the Republican party’s loyal electorate.

Bernhard Thuersam, www.circa1865.org

Hoke Smith and the Grand Army Pensions

“By 1893 there were almost a million pensioners, receiving over $156 billion annually, or almost a third of the entire expense of operating the government. That inveterate reformer Carl Schurz called the pension system “a biting satire on democratic government. Never has there been anything like it in point of extravagance and barefaced dishonesty.”

The pressure exerted by the GAR and the political dynamite in the pension question had continually precipitated more generous pension legislation. Furthermore, the lax administration of the pension laws allowed applicants with the weakest possible claims, as well as some who were guilty of “wholesale and gigantic frauds,” to be admitted to the rolls.

In May 1893, [Hoke] Smith . . . revoked the notorious “Order No. 164″ [of] 1890 . . . an interpretation [by Republican Commissioner of Pensions Raum] which proved highly advantageous to persons with minor disabilities not of service origin. During the second Cleveland administration, the spiraling cost of the Federal pensions was checked . . . [but] it was in Congress that fundamental pension policy was determined and the Congressmen were in a liberal mood as far as the [Civil War] veterans were concerned.”

(Hoke Smith and the Politics of the New South, Dewey Grantham, Jr., LSU Press, 1958)

In 1804 and 1807 Ohio had enacted “Jim Crow Laws” that required Negroes entering the State to post a $500 bond to guarantee good behavior, as well as a court document proving they were free. Though the bond requirement was not strictly enforced, by 1829 Cincinnatians were greatly alarmed by the large black population and ordered them to comply or leave the city within thirty days.

Bernhard Thuersam, www.circa1865.org

Cincinnati’s Anti-Black Past

“There was an abolition mob in Cincinnati a fortnight before my arrival, and the excitement had hardly subsided then. Let it be remembered, Ohio is a non-slave State. Two boys were playing near the canal, and bothering a Negro man, who got into a passion and stabbed one of them with a knife. The Negro was apprehended; but the citizens were so indignant at the outrage that they determined to hunt the Negroes out of the town altogether. For this purpose, they met at Fifth Street Market, some thousands strong, with rifles and two fieldpieces, and marched in regular order to the district of the city where the Negroes principally resided.

The blacks were numerous, and rumor said they were to show fight. Many of them had arms. Some said they fired on the citizens, and others not. There was some firing; but I could not ascertain if any of the blacks were killed, the accounts were so various. The end of the matter was, that they hounded them out of the town, and not a Negro durst show his black face in the town for a week. Many of them fled to the authorities of the town for protection; and the jail-yard was crowded with the poor creatures who had fled for their lives.

An arrangement was immediately come to, between the authorities and the citizens; to the effect that no Negro should be allowed to live in the city who could not find a white man to become his security, and be answerable for his conduct. There were two days of mobbing. The second day they gutted an abolition establishment, and sunk the press in the middle of the Ohio River, where it now lies . . .”

(Lynch Law — North and South, William Thomson, The Leaven of Democracy, Clement Eaton, editor, Braziller Press, 1963, page 424)

To quell the fears of Northerners who envisioned emancipated slaves flooding their way in search of employment and wages, Northern leaders began advancing theories. Giving the freedmen political control of the defeated South would “drain the northern Negroes back to the South” as they fled northern race prejudice. Lincoln and other Republicans advanced ideas of colonization; Grant as president gave serious thought to deporting freedmen to Haiti.

Bernhard Thuersam, www.circa1865.org

Fleeing Northern Race Prejudice

“As the war for the union began to take on the character of a war for freedom, northern attitudes toward the Negro paradoxically began to harden rather than soften. This hardening process was especially prominent in the northwestern or middle western States where the old fear of Negro invasion was intensified by apprehensions that once the millions of slaves below the Ohio River were freed they would push northward – this time by the thousands and tens of thousands, perhaps in mass exodus, instead of in driblets of one or two who came furtively as fugitive slaves.

The prospect of Negro immigration, Negro neighbors, and Negro competition filled the whites with alarm, and their spokesmen voiced their fears with great candor. “There is,” [Illinois Senator] Lyman Trumbull told the Senate, in April, 1862, “a very great aversion in the West – I know it to be so in my State – against having free negroes come among us.”

And about the same time [Senator] John Sherman, who was to give his name to the Radical Reconstruction Act five years later, told Congress that in Ohio “we do not like negroes. We do not disguise our dislike. As my friend from Indiana [Congressman Joseph A. Wright] said yesterday, the whole people of the northwestern States are, for reasons correct or not, opposed to having many negroes among them and the principle or prejudice has been engrafted in the legislation of nearly all the northwestern States.”

So powerful was this anti-Negro feeling that it almost overwhelmed antislavery feeling and seriously imperiled the passage of various confiscation and emancipation laws designed to free the slave. To combat the opposition Republican leaders such as George W. Julian of Indiana, Albert G. Riddle of Ohio, and Salmon P. Chase advanced the theory that emancipation would actually solve northern race problems.

Instead of starting a mass migration of freedmen northward, they argued, the abolition of slavery would not only put a stop to the entry of fugitive slaves but would drain the northern Negroes back to the South. Once slavery [was] ended, the Negro would flee northern race prejudice and return to his natural environment and the congenial climate of the South.

One tentative answer of the Republican party to the northern fear of Negro invasion, however, was deportation of the freedmen and colonization abroad . . . the powerful backing of President Lincoln and the support of western Republicans, Congress overcame [any] opposition. Lincoln was committed to colonization not only as a solution to the race problem but as a means of allaying northern opposition to emancipation and fears of Negro exodus.

(Seeds of Failure in Radical Race Policy, C. Vann Woodward, New Frontiers of the American Reconstruction, Harold M. Hyman, editor, pp. 126-129)

The free soil and anti-slavery mantras of the prewar Republican party meant confining the black man to the South and reserving the western territories to European immigrants who did not want to compete with cheap labor. Lincoln and his fellow Republicans felt that the best use of the territories was “for homes of free white people”; Senator Lyman Trumbull of Illinois admitted the white supremacy basis of his party, stating that “We, the Republican party, are the white man’s party.”

Bernhard Thuersam, www.circa1865.org

Free Soil Iowa Without Black People

“It is surprising that so many forceful anti-Negro views could be aired on the frontier and yet escape the scrutiny of so many historians. At the constitutional conventions of almost every western State, the single most pressing question was the admission or status of the black population. “Shall the territories be Africanized?” was the way Senator James Harlan of Iowa phrased it.

Both proslavery and antislavery delegates vied with each other in verbalizing their resentment of black people, and their insistence that equality was entirely unacceptable to white residents of the States. Some even jeopardized their State’s admission to the Union by offering anti-Negro laws that were in clear violation of the wishes of Congress. And, as the slavery controversy grew and civil war appeared more imminent, colorphobia increased in the western States.

The 1850 Indiana Constitutional Convention illustrated the fury of this colorphobia. One delegate argued:

“. . . that we can never live together upon an equality is as certain as that no two antagonistic principles can exist together at the same time.”

Comments at the 1844 Iowa Constitutional Convention [were]:

“We could never consent to open the doors of our beautiful State and invite [the black] to settle our lands.”

“The ballot box would fall into his hands and a train of evils would follow that would be incalculable.”

“The Negro not being a party to the government, has no right to partake of its privileges.”

“There are strong reasons to induce the belief that the two races could not exist in the same government upon an equality without discord and violence.”

[The Iowa Journal of History, Vol. I]

(The Black West, William Loren Katz, Open Hand Publishing, 1987, pp. 49-50)

Jefferson’s idealistic preamble passage regarding “all men are created equal” has been problemmatic though most agree that creation is where the equality ends — subsequent political equality is established by men.  Regarding the status of blacks at the time of the Constitution being ratifed, Chief Justice Taney found in his Dred Scott decision that Africans were indeed persons but not included in “the political people” of the United States and without standing as citizens. New York’s 1821 suffrage requirement for blacks mentioned below is considered by many to be the origin of “Jim Crow Laws.”

Bernhard Thuersam, www.circa1865.org

Jefferson’s Debatable Equality

“In one matter [of antebellum views of democracy] there was a definite reactionary movement. This was the issue of free Negro suffrage. Virginia and North Carolina joined Maryland and Kentucky in taking from the free Negro the ballot he had theretofore possessed. In like manner, all new States of the period, North as well as South, denied suffrage to free Negroes.

The action of the old Southern States was paralleled by that of the Northern States. Delaware, Connecticut, New Jersey and Pennsylvania took the ballot from the Negro. And New York in 1821 limited Negro suffrage by requiring that he possess a freehold valued at two hundred and fifty dollars over and above all indebtedness. Hence only five of the Northern States granted equal suffrage to Negroes.

Whether or not Jefferson, Mason, and other Revolutionary proponents of natural rights philosophy intended to include Negroes in the statement “all men are created equal and endowed with certain inalienable rights” is a debatable question, but in actual practice the American people had decided by their constitutional provisions that Negroes were not included in the political people. From the very day of the Declaration of Independence the race problem had caused the American people to make an exception to the doctrine that “all men are created equal.”

(Fletcher M. Green, Democracy in the Old South, paper written for the 1945 Southern Historical Association presidential address. The Pursuit of Southern History, George Brown Tindall, editor, LSU Press, 1964, pp. 186-187)