Circa1865

Address of Judge John A. Campbell, Decoration of Confederate Graves, May 1, 1874

“It is well for us to recur to the principle underlying the Confederate movement. Never was a cause apparently less understood or more maligned. The history of the world furnishes many instances of revolutions, rebellions and wars for insufficient causes. The maintenance of the claims of an individual or family to supreme authority, trivial complaints, trifling affronts, desire for aggrandizement, pride and ambition, have been prolific causes of popular uprisings or national contests. But none of these actuated our movement.

It sprang from a spirit of independence, which is hereditary and part of our being; a belief in the right and a sublime determination to maintain it. If successful, it would have been pronounced right. Failure don’t make it wrong.

The impelling cause was far greater and more justifiable than led to the American Revolution, and the different result can’t change the dictates of justice and the decision of right reason. The spirit which has ever animated and will ever inspire the resisters of oppression, impelled the Southern people. To judge fairly and determine justly, their action must be estimated from their standpoint.

This is the rule applied to individuals and applicable to masses. We must transport ourselves to their situation, circumstances and surroundings, see as they saw it, believe as they believed, feel as they felt, and consider the justice and reasonableness of their apprehensions from what they saw and felt.

Doing this, it is discovered that the movement sprang from the principle of self-preservation – the mainspring of human conduct, innate in the soul. For many years a bitter contest of words had been waged between North and South, originating in conscience and sentiment, gathering force as it progressed, and quickened into a fervid zeal by union and party efforts, until it culminated in party triumph in the election of a president on a platform of hostility to an overshadowing interest of Southern society.

The determination was to seek safety by withdrawing from a union, which it was thought was about to be made an engine for the destruction of our rights. There was nothing unnatural or unprecedented in this; there was no hostility to the people of the North; there was no dissatisfaction with the Constitution; war was not desired nor sought by us, but was deprecated, and tried by every means to be averted.

War resulted; a long, a fierce and terrible war, waged by the United States for subjugation and by the Confederate States for existence.

[The] Confederate flag was furled, and in its folds were enclosed the hopes of millions who had proudly gazed upon its stars and bars and fondly hoped that it would wave forever, an emblem of the right of self-government – the banner of a free people.

No national standard was ever raised more justly nor rallied to by a nobler band of brave hearts; no contest was ever maintained more gallantly; choicer spirits were never sacrificed at any shrine; fairer hands never toiled for any object; sweeter voices never were heard in prayer for any effort; purer hearts were never enlisted in any cause. But it still failed.

It devolves on the survivors of the Confederate period to preserve the truth of their history, and hand down, from generation to generation, a correct account of the impelling cause of the unfortunate struggle, in order that the cruelty of injustice to our motives shall not be added to the pangs of defeat.”

(The Lost Cause, Address by Judge J. A. P. Campbell, Delivered at Canton, May 1, 1874, on the Occasion of the Decoration of the Graves of Confederate Soldiers; Southern Historical Society Papers, Volume XVI, January-December, 1888, pp. 232-236)

Born at sea while his family sailed from Ireland to America, John Newland Mafffitt was destined for a life on the water. Having just relinquished command of the USS Crusader at New York on March 1, 1861, after several years capturing New England-captained and financed slavers off Cuba, the country he had left had become something different.

Soon to become one of the most famed of blockade runners and privateers, he had, by his account, in the first three of his four captures of slavers, rescued 789 Africans from their cramped holds.

The Wilmington Daily Journal of 25 September 1863 remarked, “It is a curious fact, for those who maintain the civil war in America is founded upon the slave question, that [Maffitt] should be the very man who has distinguished himself actively against the slave trade.”  

Though describing himself as a “slave holder” due to a modest interest in land he had inherited from his wife’s family, Maffitt found the newly-rediscovered morality of New Englanders disingenuous.

Assuming Puritanical Attitudes

“The news of Fort Sumter reached Washington in the early evening of April 13, causing intense excitement within the city. Maffitt now faced his terrible decision of allegiance. He could hear the tramp of soldiers and the roll of artillery wagons day and night outside his house. Southern families departed daily; resignations were announced “in language of gall and bitterness.” Maffitt’s relatives were in the South. His property was partly in the North – his Washington home with its valuable furnishings and fine library; and partly in the South interest in land he inherited . . .

He recoiled against a people who sold slaves to Southerners and then became puritanical in their attitudes:

‘I fancied that New England, with her well-developed secession proclivities, would offer no material objection to the course of the South. In truth it was natural to presume that fanatical abolitionism would hail with joy the departure of the un-Godly, slaveholding section of the country from her unwelcome participation in the Union. But material interest gave zest to patriotism, and her war course would lead the world to suppose that she never contemplated a severance from the Union and forming a Northern Confederation.”

(High Seas Confederate: The Life and Times of John Newland Maffitt, Royce Shingleton, University of South Carolina Press, 1994, excerpts pp. 30; 32-33)  

Bethel, Virginia is located about ten miles from Yorktown where Cornwallis surrendered and virtually ended the Revolutionary War, with French assistance. Oddly enough, the War to conquer the South began near the same place, Little Bethel Church and a little further north, Big Bethel Church.

In command of forces invading Virginia was Massachusetts lawyer and General, Benjamin Butler.  His plan of battle was described as “the official plan for the first battle for the maintenance of the Republic.” The object of Butler’s expedition “was stated in these unconventional words: “If we bag the Little Bethel men, push on to Great Bethel, and simultaneously bag them.  Burn both Bethels or blow up if brick.” Most of the work, it was further directed, was to be done with the bayonet.

Colonel John B. Magruder was commander of three Southern regiments, one of which was the First North Carolina Volunteers under Col. D. H. Hill.

Defenders of Their Once Peaceful Homes

“Yorktown, Virginia July 3, 1861

To: Mrs. Hugh McCormick, Bladen County, NC

As I am not well today I am not at work. I cannot pass off my time in a more satisfactory way than writing to one of my most highly esteemed cousins. I hope when this letter is received by you that Cousin Hugh, you and the babe will be well and enjoying the richest blessings of life.

 Cousin Bettie, I am now faring worse than I ever have. I try to take it in good faith, since I do not consider myself better than those who are sharing the same fate. I will stand firmly under all the hardships and temptations I’m exposed to here.

The Cause that I’m engaged in is a glorious one. Please do not understand me to say that Civil War is a glorious thing – it is not. On the other hand it is the greatest curse that ever befell a nation. But we did not introduce war into our peaceful land. We are only defenders of our once peaceful homes. We have taken up arms to drive back the invading foe and the hirelings of the North. Our commanders are much stronger than Lincoln or Scott. I believe our great Benefactor is interceding for us and will continue to do so as long as we are engaged in the right Cause.

Tell Cousin Hugh that I was in the battle at Bethel. Our company was in the most exposed position of any of them . . . We could only dodge the balls the best way we could. The shells came so thick it gave the appearance of a hailstorm. A shell burst about twenty or thirty feet from me in the air.

Cousin Bettie, I must close by saying I hope to see you all one more time.

Yours until death, N.G. King”

(Our John of Argyll and Cumberland, An Informal Narrative of John MacCormick and His Descendants, 1762-1976, Luola MacCormick Love, Publisher, 1976, pp. 55-56)

The author below wrote of the “the hypocrisy that Northerners long-harbored with respect to the South” as they decried Southern race relations while themselves violently resisting school integration in Pontiac, Denver, Chicago and Boston.  He added, that in 1955, Champaign, Illinois segregated their grade schools and the university’s star football player, being black, could not get a haircut in a local barbershop.

Protecting North Carolina’s Unique Culture

In August and September, 1981, Greensboro Daily News columnist Jerry Bledsoe wrote of “Some Yankee tourists . . . torturing a ghost crab” at a North Carolina beach. When a reader, a former New Yorker, responded that these tourists may have been North Carolinians, “Bledsoe replied, quite irrelevantly:”

“I could try to squirm out of this and say I used Yankee merely as a descriptive term and intended no derogatory meaning. I won’t do that. For many native Southerners, prejudice against Northerners is more deeply ingrained than prejudice against blacks ever was (although not as deep as Northerners prejudice against Southerners). Many Southerners who completely overcame prejudice against blacks still harbor dark thoughts about Yankees.

Despite my best intentions, I haven’t quite been able to conquer this in myself. Every time I see someone from New Jersey doing something atrocious, especially in North Carolina, this prejudice bubbles up. I need only see somebody with a Northern accent being pushy, strident and generally uncivilized to have the Yankee stereotype reinforced. I know, of course, that many Northerners don’t fit this stereotype, and I wrestle with this bigotry, but every time I think I’ve got it pinned, it jumps back up again.”

These remarks aroused so much interest that Bledsoe devoted another column to the “Yankee problem.” He asserted that Yankees had “so fouled Yankeeland that it was no longer habitable,” and therefore they were fleeing southward. “The trouble with so many of these immigrants is that they tend to remain Yankees after they get here,” Bledsoe explained. “They look down their noses at local fashions and customs and have no desire to be assimilated. Instead, they want to remake North Carolina into New Jersey or Ohio or whatever.”

Bledsoe went on to propose measures “to protect what is left of our unique culture.” These measures included “immigration quotas for Yankees,” the requirement of an “affidavit agreeing to the nobility of grits” and of other Southernisms, and “assimilation schools” that would teach newcomers such “essential things” as “how to talk right.”

(Northernizing the South, Richard N. Current, UGA Press, 1983, excerpts, pp. 6-9)

Prominent South Carolina theologian James H. Thornwell saw the sectional conflict as not being merely between abolitionists an slaveholders,” but waged on one side by “athiests, socialists, communists, red Republicans and Jacobins, and the other by the “friends of order and regulated freedom. In one word, the world is the battleground and Christianity and Atheism the combatants.” Thornwell saw the progress of humanity as being at stake in the war.  Among Lincoln’s staunchest supporters were Karl Marx, many influential German revolutionaries who had fled the failed socialist revolutions of 1840s Europe, and New England utopians.

If Our Enemies Prevail

“Some Southerners saw such deception [as Lincoln’s] coming, James H. Thornwell, a prominent Presbyterian preacher and seminary professor in South Carolina, predicted if the South were defeated, then the North would not only revolutionize “the whole character of the government” from ‘a federal republic, the common agent of the sovereign and independent States’ to a “central despotism, with the notion of States forever abolished,’ but also would brand the South with the stigma of slavery:

“And what have we to expect if our enemies prevail? Our homes, too, are to be pillaged, our cities and property confiscated, our true men hanged, and those who escape the gibbet, to be driven as vagabonds and wanderers in foreign climes. This beautiful country is to pass out of our hands. The boundaries which mark our States are, in some instances, to be effaced, and the State that remain are to be converted into subject provinces, governed by Northern rulers and by Northern laws.

Our property is to be ruthlessly seized and turned over to mercenary strangers, in order to pay the enormous debt which our subjugation has cost. Our wives and daughters are to become the prey of brutal lust. The slave, too, will slowly pass away, as the red man did before him, under the protection of Northern philanthropy; and the whole country, now like the Garden of Eden in beauty and fertility, will first be a blackened and smoking desert, and then the minister of Northern cupidity and avarice.

There is not a single redeeming feature in the picture of ruin which stares us in the face, if we permit ourselves to be conquered.  It is a night of thick darkness that will settle upon us. Even sympathy, the last solace of the afflicted, will be denied to us.  The civilized world will look coldly upon us, and even jeer us with the taunt that we have deservedly lost our own freedom in seeking to perpetuate the slavery of others.

We shall perish under a cloud of reproach and of unjust suspicions, sedulously propagated by our enemies, which will be harder to bear than the loss of home and of goods. Such a fate never overtook any people before.”

(From Founding Fathers to Fire Eaters: The Constitutional Doctrine of States’ Rights in the Old South, James Rutledge Roesch, Shotwell Publishing, 2018, excerpt pp. xiv-xv)  

Senator Benjamin H. Hill of Georgia, one of the last to accept the secession of his State in 1861, proved himself to be the last to give up the hope of establishing that secession. After Lincoln’s election in November 1860, Hill pleaded that the Union not be abandoned to its enemies by withdrawing. He asked: “Is this Union good? If so, why should we surrender its blessings because Massachusetts violates the laws of that Union? Drive Massachusetts to the duties of the Constitution or from its benefits . . . Let us defend the Union from its enemies – not abandon it to them.”

On March 11, 1865, he delivered what has been designated “the last speech made by any Southern man in behalf of the Confederacy.”

“Whose Hand Shall Write it, Whose Tongue Shall Utter it?”

“[As Hill considered Lincoln’s terms at the Hampton Roads Conference,] he summarized his conclusions on this score: I have shown you that [Lincoln] requires us:

To accept a new Constitution and new laws made by our enemies, and we must accept this new Constitution and these new laws without reservation or qualification as to the consequences that may follow.  I need scarcely add that in order to carry out this policy it will become necessary to obliterate all State lines, and have all the States of the Confederacy reduced to one vast territory. For this vast territory there will be but one law-making power, the Federal Congress . . .

As an inducement and the only inducement offered, to accept these terms Mr. Lincoln offers us a liberal exercise of the pardoning power. And doubtless those at the North who support him, will consider this indeed a liberal offer, since they claim the right to exterminate us for the sins already committed.” Such terms, Hill declares, are manifestly impossible. Defiance to such an insolent enemy is the only answer that a proud people can make.”

Moreover, Hill maintains, a peace on such a basis as Lincoln offers, would avail the Southern people nothing. The old Constitution, which many of them loved and would gladly embrace again, is gone beyond recovery; and by the very terms proposed, Southern property is confiscated. Why accept such a peace while hope and resistance remains?

But “darkest thought of all,” in such a peace, that blackest of all libels must be written over the graves of dead comrades: “Traitors lie here.” Whose hand shall write it and not grow paralyzed? Whose tongue shall utter it and not grow speechless? . . . Enough, enough! cries Hill. “Away with the thought of peace on such terms. “Tis the wildest dream that restless ambition, or selfish avarice or slinking cowardice could conjure . . .”

(Benjamin H. Hill: Secession and Reconstruction, Haywood J. Pearce, Jr., Negro University Press, 1928, excerpt pp. 108-110)

Stephen R. Mallory succeeded David Yulee as Florida Senator in 1851, after a highly-contested campaign. Yulee vigorously opposed the Compromise of 1850, holding “that the North had violated the Missouri Compromise by proposing the Wilmot Proviso.” Mallory’s Catholic faith disturbed Yulee supporter and future Secretary of War Edwin M. Stanton, who later “ruled that Lincoln’s assassination had been a Catholic plot.” It is also understood that the hanging of Mrs. Surratt “has been charged to her Roman faith.” Below, Senator Mallory addresses the United States Senate regarding the John Brown insurrection in Virginia.

A Political Party Dangerous to Peace

 “On December 7, 1859, in discussing the Harper’s Ferry invasion resolution, he said:

“In this case the cause of Virginia is the cause of the South. We feel proud of her attitude, proud of her high tone, proud of the legal and constitutional manner in which her executive and people have met this outbreak; and we expect to stand by her in any issue that she may make.

Now, Sir, are not the Southern people justified in looking to the North to quiet public opinion? Are they not justified in the excitement which is felt there, though it is not manifested in words or acts – deeply as it underlies the current of society?

I might appeal to Northern gentlemen for the justification. I might tell them, Sir, that the popular pulpit throughout the North, that the light literature of the North, that the separation of the churches between the North and the South, that the laws upon her statute books, the speeches in her Legislatures, the messages of her Governors, all have tended to produce the fruits which now stare us in the face.

Gentlemen get up here frankly and disavow, in terms more or less explicit, all knowledge or concurrence with, or approval of, the acts of this simple murderer, midnight assassin, and traitor. They could do no less . . .

The speaker went on to call attention to the threat of the Republican party to [the peace of the country, and] to the “meetings of sympathy condolence and compassion . . . for a man who deserves the severest condemnation throughout the whole world. Bells are tolled; in Albany [New York] one hundred guns are fired . . . [in his honor]”

(Stephen Russell Mallory, Occie Clubbs, Florida Historical Quarterly, Volume XXVI, Number 1, July 1947)

A powerful and skillful debater, James A. Seddon of Virginia was the self-appointed manager of the Washington Peace Conference, chaired by former President John Tyler.  It is said he matched John Randolph’s contempt of all forms of Northern life, “from the statesmen of New England to the sheep that fed on her hillsides.” The irony of the North’s “hatred of slavery” is that the black man usually arrived in the America’s in the filthy holds of New England slavers, being sold by their own brethren for New England rum and Yankee notions. After the war began, Seddon became Secretary of War of the Confederate States.  

Representative Preston King of New York, below, seemed unaware that his State’s ratification of the 1789 Constitution reserved to itself secession should it so desire; in assuming his office, he swore to uphold the Constitution rather than the federal government.

It is true that States to not have a “right” to secede: being sovereign entities since the 1783 Treaty of Paris with England, and only granting the federal agent specific enumerated authority in the Articles of Confederation and later Constitution, each State holds the ability to withdraw and form a more perfect union at its pleasure.

Kentucky’s James Guthrie, below, argued in the Peace Convention that New England had threatened secession several times in the past as it lost faith in the federal government to protect its interests, and that the South in 1861 was following the same path. It is said that John C. Calhoun absorbed the secessionist teachings of New Englanders.       

Lacking Faith in the Government

“[Seddon] declared that the object of the dominant party of the North . . . desired that the national and practical institutions of the South should be surrounded by a cordon of twenty free States and in the end extinguished.  

Seddon [emphasized] that the slaves had benefited by being brought to America and civilized. The South had done nothing wrong to the race; yet the South was assailed, attacked by the North, from the cradle to the grave, and the children of the free States had been educated to regard the people of the South as monsters of lust by the abolitionist societies and their doctrines and by their support for John Brown, and asked whether this was not a sufficient reason for suspicion and grave apprehension on the part of the South.

He contended that the moral aspect was by itself dangerous enough, and when combined with politics it was made much worse.

Seddon commented on the acquisitive spirit of the North, its ambitions for office, power, and control over government, which would permit it soon to control the South.  He re-emphasized that Virginia and the Border States would not remain in the Union without added guarantees. His personal opinion was that “the purpose of Virginia to resist coercion is unchanged and unchangeable.”

James C. Smith of New York . . . pointed out that the federal government held all territory in trust for the people. John G. Goodrich of Massachusetts essentially agreed. Seddon rose to reassert the Southern point of view. He declared that in the debate two new principles had been introduced: that [Southern people had restricted access to new territories], and that governmental action would be [Northern-influenced].

This was exactly what the Southern States feared, Seddon declared, and it was the principal cause of secession. This was his interpretation of the 1860 election. These policies were, in his view, not in accordance with the Constitution.

Preston King of New York declared that all owed allegiance to the Constitution above and beyond all other political duties and obligations. In contrast to Seddon, he considered the Union to be a confederation of States under the Constitution with all citizens owing primary allegiance to the Federal Government.

[Reverdy] Johnson of Maryland, who took the Southern point of view on most questions, doubted that a State had a right to secede, although he agreed with Madison’s point in the Federalist Number 42 that the right of self-preservation and revolution was above the Constitution as an integral part of the law of nature.

Even Seddon was restrained on this point, merely observing that Virginia was debating whether or not to remain in the Union because she feared for her safety under present conditions.

Seddon contended that what the South really wanted was security from the North and its dominant political party. [James] Guthrie [of Kentucky] observed that the North once contemplated destruction of the Union because of a feeling that the federal government was antagonistic to Northern interests. The South, he said, had the same feeling now and lacked faith in the government.”  

(Sectionalism in the Peace Convention of 1861, Jesse L. Keene, Florida Historical Quarterly, Volume XL, Number 1, July 1961, excerpt pp. 60-61; 69-70; 74-75)

James William Fulbright, 1905-1995, was born in Missouri and reared in Arkansas, which he eventually represented both in the House and Senate. He signed the Southern Manifesto which declared the Supreme Court’s 1954 Brown v. Board of Education ruling as “a clear abuse of judicial power” as only Congress can legislate; in 1964 and 1965 he opposed both the Civil Rights Act and Voting Rights Acts as unconstitutional invasions of clear State authority.

Fulbright additionally questioned the reasons why the Army, Navy and Air Force each spent “millions of tax dollars annually on persuasion of the public that its particular brand of weaponry is the best.” At the conclusion of the 1861-1865 war, Lee wrote to Lord Acton that “The consolidation of the States into one vast empire, sure to be aggressive abroad and despotic at home, will be the certain precursor to ruin which has overwhelmed all that has preceded it.” 

A Militaristic and Aggressive Nation

“Violence is our most important product. We have been spending nearly $80 billion a year on the military, which is more than the profits of all American business, or, to make another comparison, is almost as much as the total spending of the federal, State, and local governments for health, education, old age and retirement benefits, housing, and agriculture. Until the past session of the Congress, these billions have been provided to the military with virtually no questions asked.

Many people looked on [the Sentinel ABM program] as they now look on Safeguard, not as a weapon but as a means of prosperity. For the industrialist it meant profits; for the worker new jobs and the prospect of higher wages; for the politician a new installation or defense order with which to ingratiate himself with his constituents.

Military expenditures today provide the livelihood of some ten percent of our work force. There are 22,000 major corporate defense contractors and another 100,000 subcontractors. Defense plants or installations are located in 363 of the country’s 435 congressional districts. Even before it turns its attention to the public at large, the military has a large and sympathetic audience for its message.

These millions of Americans who have a vested interest in the expensive weapons systems spawned by our global military involvements are as much a part of the military industrial complex as the generals and the corporation heads.  In turn they have become a powerful force for the perpetuation of these involvements, and have had an indirect influence on the weapons development policy that has driven the United States into a spiraling arms race with the Soviet Union and made us the world’s major salesman of armaments.

A Marine war hero and former Commandant of the Corps, General David M. Shoup, has said: “America has become a militaristic and aggressive nation.”

(The Pentagon Propaganda Machine, J.W. Fulbright, Liveright Publishing, 1970, excerpt pp. 12-13)

North Carolina rejected the proposed Fourteenth Amendment by a forty-five to one vote in the Senate, and by ninety-three to ten in the House. Although the amendment failed the requisite number of State ratifications, it was hurriedly and unconstitutionally enacted by Radical Republicans to maintain national political hegemony.  

Punished for Seeking Independence

“The question has been asked, and will be asked again, by our children, why the Southern people did not accept the reconstruction measures and ratify the Fourteenth Amendment to the Constitution? It is impossible, at this day, to comprehend the import of this [amendment’s] language, or its effect upon the people of the South.

It is interesting to read the words of Governor [Jonathan] Worth, in his message to the Legislature of North Carolina, in submitting to them the proposed amendment. After reviewing its provisions he says he was unable to believe that the deliberate judgement of the people of any State would approve the innovation to be wrought by the amendment, and as anxious as he was to see the Union restored, there was nothing in the amendment calculated to perpetuate that Union, but that its tendency was rather to perpetuate sectional alienation and estrangement.

The committee of the Legislature, to which the amendment was referred, recommending its rejection, said:

“What the people of North Carolina have done, they have done in obedience to her own behests. Must she now punish them for obeying her own commands? If penalties have been incurred, and punishments must be inflicted, is it magnanimous, is it reasonable, nay, is it honorable, to require us to become our own executioners? Must we, as a State, be regarded as unfit for fraternal association with our fellow citizens of other States until after we shall have sacrificed our manhood, and banished our honor?

Like a stricken mother, the State now stands leaning in silent grief over the bloody graves of her slain children. The momentoes of her former glory lie in ruins around her. The majesty of sorrow sits enthroned upon her brow. Proud of her sons who have died for her, she cherishes, in her heart of hearts, the loving children who were ready to die for her and she loves them with a warm affection.”

(George Davis Memorial Address, H.G. Conner, Unveiling of the George Davis Statue at Wilmington, NC, April 20, 1911, by the Cape Fear Chapter, UDC)