Circa1865

Americans in the South had no reason for repentance after being crushed militarily, and in no way did the radical Republican party which destroyed the Founders’ union of 1787 recognize the principles of that Declaration which it did all in its power to subvert.  Had there been no Republican party, the Union would indeed have been saved, peaceful Christian charity and time would have ended slavery, equality under the law would have reigned as provided in the United States Constitution, and no Northern citizens and editors would have been imprisoned in American bastilles for opposing Republican Jacobin political hegemony.

Grant’s vice-president “Smiler” Colfax would be brought down by the Credit Mobilier scandals which bribed high government officials with cash and stocks; he was replaced as vice president in 1872 with another corrupt Republican, Henry Wilson.  Colfax went on to further infamy as a political boss whose expertise was rigging elections.  Below, he accepts the 1868 nomination.

Bernhard Thuersam, www.circa1865.org

Colfax’s Myth of Saving the Union

Letter of acceptance of the vice-presidential nomination, National Union Republican party, 29 May, 1868:

“The debt of gratitude [my acceptance] acknowledges to the brave men who saved the Union from destruction, the frank approval of amnesty based on repentance and loyalty, the demand for the most thorough economy and honesty in government, the sympathy of the party of liberty with all throughout the world who long for the liberty we here enjoy, and the recognition of the principles of the Declaration of Independence, are worthy of the [Republican party] on whose banners they are to be written in the coming contest.

Its past record cannot be blotted out or forgotten. If there had been no Republican party, Slavery would to-day cast its baneful shadow over the Republic. If there had been no Republican party, the free press and free speech would be unknown from the Potomac to the Rio Grande as ten years ago. If the Republican party could have been stricken from existence when the banner of rebellion was unfurled, and when the response of “no coercion” was heard in the North, we would have no nation to-day.

But for the Republican party daring to risk the odium of tax and draft laws our flag could not be kept flying on the field until the long-hoped for victory came. Without the Republican party the Civil Rights bill – the guarantee of equality under the law to the humble and the defenceless, as well as to the strong – would not be to-day upon our national statute book.

With such inspiration from the past, the example of the founders of the Republic, who called the victorious General of the Republic to preside over the land his triumphs had saved from its enemies, I cannot doubt that our labors with be crowned with success.”

Very truly yours, Schuyler Colfax”

(The Republican Party, 1854-1904, Francis Curtis, G.P. Putnam’s Sons, 1904, page 507)

After the military overthrow of North Carolina’s government in 1865, political opportunist William Woods Holden was appointed provisional governor by Andrew Johnson. An organizer of the Republican party in the State, he was elected governor in 1868 through election corruption and the disqualification of white voters. Holden biographer William C. Harris wrote: “Most contemporaries characterized Holden as a bitter, unscrupulous, and arrogant demagogue who frequently changed his political stripes to advance his own ambitions.”

Bernhard Thuersam, www.circa1865.org

Holden’s Evil Genius in North Carolina

“Governor Holden in his inaugural address laid down the doctrine that no part in government should be played by those who had opposed reconstruction. He then advocated and threatened the use of force by the State administration. These two ideas, with his defense of the carpetbaggers, were prophetic of the character of his administration, for it was bitterly partisan throughout, force was employed to uphold it, and it was entirely controlled by carpetbaggers.

With the one exception of John Pool, who was, throughout his administration, his evil genius, no one had any such upon him as was exerted by the corrupt gang of aliens who infested the State and surrounded him. All played on his ambition, and there lay his most fatal weakness. Into their hands he committed his future, believing that high national honors were soon to be his, and the result was not only disastrous to himself, but well-nigh ruinous to the State.

The first matter to receive the attention of the governor was, as was to be expected, the filling of such offices as lay within his gift. [The] governor busied himself with the appointments, keeping clearly in mind their political value, and taking care that the Negroes obtained their full share of these cheap honors.

The office of magistrate in North Carolina had always been one of honor and importance. It now became a by-word and a reproach. Governor Holden’s appointments were notoriously poor and, in the main, the white men appointed were not much more fitted to discharge the duties of the office than were the Negroes. Hundreds of them could not read or write and prisoners often had to make out the papers to which the justice laboriously affixed his mark. Much of the later trouble in the administration of justice was due to these ignorant and often corrupt appointees of the governor.

The towns next won the governor’s attention and, without any authority, he commenced the appointment of mayors and commissioners of the various towns of the State. The municipal officers of Raleigh refused to yield to the new [city] administration which was headed by the governor’s brother-in-law. The governor then telegraphed to General Canby for a military force to seat his appointees. The next day he wired for the necessary force to oust the sheriff of New Hanover who had also declined to recognize an appointee of the governor. The sheriffs of Granville, Randolph, and other counties refused to and in every case military force was employed.

It was not a favorable outlook for North Carolina, though the real evils of Reconstruction were scarcely dreamed of. The leaders of [Holden’s Republican] party were holding back until the presidential election should be won, when they would be safe from unfriendly interference by the national government. To that time they looked forward with more eagerness than any slave had ever hoped for freedom and with more longing than any weary Hebrew had ever felt for the Promised Land.”

(Reconstruction in North Carolina, Joseph G. deR. Hamilton, 1914, excerpts, pp. 343-349)

Lincoln appointed Salmon P. Chase as Chief Justice due to the latter’s presidential ambitions though this would resurface after the former’s death. Though Chase was purportedly in Florida to survey the condition of the courts, he was really there to ensure that the freedmen and others were properly instructed and scripted on how to vote after his candidacy was announced. In the Radical Republican vernacular, “patronage” meant bought votes.

Bernhard Thuersam, www.circa1865.org

His Fraudulency, Mayor Mot

“The “new state of things” to which [a Tallahassee editor] referred was beginning to be realized in Florida as Chief Justice Chase was welcomed in Fernandina the latter part of May, 1865 by a “thunderous volume of song” from former slaves. The correspondent of a New York newspaper described the visit as the “most notable sensation of this isolated place for some time past” and reported that the Chief Justice “in the course of his judicial pilgrimage, took occasion to call upon all his political representatives sent out under patronage of the Treasury.”

The correspondent further reported that a Mr. Mot, “an intelligent French gentleman, formerly a tutor in Mr. Chase’s family in Ohio, and who came here last Fall as the Clerk of the Tax Commission, at a municipal election, held without law and in disregard of the provisions of the act of incorporation, had been elected “Mayor of the City of Fernandina.” The Chief Justice was invited to formally install him in office, and with great pomp the ceremony was performed, and Fernandina has now a city government recognized by the highest judicial officer in the land, though its head is not a citizen of the State and his election has no shadow of legal authority.

Chase wrote to President Johnson that before Mot was elected a vote was taken to decide whether the Negroes should participate in the election; inasmuch as the vote was favorable, the Negroes did participate in the municipal election. Chase, therefore, “had the honor of administering the oath of office of the first Mayor of Fernandina under the new regime,” he further reported. “So you see,” he concluded, “that colored suffrage is practically accepted in Florida — or rather that part of it included in Amelia Island.”

The Chief Justice made some amazing “discoveries” of intelligence among the ex-slaves neither previously nor since known to the human race, and on this visit to the South wrote optimistically of the future of the freedmen. These “discoveries” were of course presented for political consumption.

Although the announced purpose of Chase’s trip was to survey conditions and restore the courts, it was not so interpreted by James Gordon Bennett, editor of the New York Herald, who said “his tour . . . was only part of a grand scheme for the promulgation of ideas which he and his associates imagined would place him in the presidential chair at the close of Mr. Johnson’s term.”

Harrison Reed, later Republican governor of Florida, had been privately informed, he reported to Washington, that Chief Justice Chase “had made sure of all the patronage necessary to control the State, including the Military Governor.”

(Flight Into Oblivion, A.J. Hanna, LSU Press, 1999 (originally 1938), pp. 213-215)

Few Gilded Age tycoons had ever studied economics and all might be described as graduates of the school of hard knocks – but all knew the theories of supply and demand, law of diminishing returns and that bad money drives out bad. They assumed that any man was motivated by the selfish love of gain and most believed in competition, theoretically, and unless bribed government officials could be used to handicap the competition. Grant’s postwar administration of corrupt and bought politicians led the way into the Gilded Age.

Bernhard Thuersam, www.circa1865.org

Equality and Corporate Tricks

“Nobody expounded the folly of tampering with the laws of economics more eloquently than Yale’s great teacher of political economy, the dynamic William Graham Sumner. In his book What Social Classes Owe to Each Other, published in 1883, he had put the reformers to rout.

“The yearning after equality,” he had written, “”is the offspring of envy and covetousness, and there is no possible plan for satisfying that yearning which can do aught else than rob A to give to B; consequently all such plans nourish some of the meanest vices of human nature, waste capital, and overthrow civilization.”

This emphatically did not mean that Sumner was opposed to a better life for everybody. On the contrary, as a man of high and generous principle – he had begun his working life as a clergyman – he was heartily in favor of it. But he believed in the wider extension of opportunity, not in changing the rules under which business was conducted. He argued that:

“[Instead] of endeavoring to redistribute acquisitions which have been made between the existing classes, our aim should be to increase, multiply, and extend the chances. Such is the work of civilization. Every improvement in education, science, art or government expands the chances of man on earth. Such expansion is no guarantee of equality. On the contrary, if there be liberty, some will profit by the chances eagerly and some will neglect them altogether. Therefore, the greater the chances, the more unequal will be the fortune of these two sets of men. So it ought to be, in all justice and right reason.”

Sumner would not have argued that there were not some ways in which legislation could protect the economically helpless. But he thought that most reform legislation was conceived in ignorance and drafted in folly.

“You need not think it necessary,” he would tell his Yale classes, “to have Washington exercise a political providence over the country. God has done that a good deal better by the laws of political economy.”

The irony of the situation lay in the fact that for generations men have been tinkering with economic law to their own advantage, and in the process had produced institutions which were emphatically not God’s work – as most of Sumner’s hearers presumably supposed them to be – but man’s.

The corporation, for instance, was not an invention of God’s. It was an invention of man’s. It was a creature of the state . . . [and] one of the great inventions of the nineteenth century . . . Yet by taking adroit advantage of the legislative acts which defined its privileges, one could play extraordinary tricks with it. Corporate devices could be used to permit A to rob B – or, let us say, more charitably, to permit A to drain off all the gravy in sight and leave none for B.

It was largely as a result of the discovery of tricks that could be played with corporations, and particularly with their capital stock, that the wealth produced in such a tremendous spate at the turn of the century flowed in large proportion into a few well-placed hands.”

(The Big Change, America Transforms Itself, 1900-1950, Frederick Lewis Allen, Harper & Brothers, 1952, pp. 67-69)

Author Robert Penn Warren writes below of “The Treasury of Virtue,” the psychological heritage left to the North by the War and the irrefutable basis of its long-serving Myth of Saving the Union. With his armies victorious the Northerner was free “to write history to suit his own deep needs . . . and knows, as everybody knows, that the war saved the Union.”

Bernhard Thuersam, www.circa1865.org

The Legacy of the War 

“When one is happy in forgetfulness, facts get forgotten. In the happy contemplation of the Treasury of Virtue it is forgotten that the Republican platform of 1860 pledged protection to the institution of slavery where it existed, and that the Republicans were ready, in 1861, to guarantee slavery in the South, as bait for a return to the Union.

It is forgotten that in July, 1861, both houses of Congress, by an almost unanimous vote, affirmed that the War was waged not to interfere with the institutions of any State but only to maintain the Union.

The War, in the words of the House resolution, should cease “as soon as these objects are accomplished.” It is forgotten that the Emancipation Proclamation, issued on September 23, 1862, was limited and provisional: slavery was to be abolished only in the seceded States and only if they did not return to the Union before the first of the next January.

It is forgotten that the Proclamation was widely disapproved [in the North] and even contributed to the serious setbacks to Republican candidates for office in the subsequent election.

It is forgotten that, as Lincoln himself freely admitted, the Proclamation itself was of doubtful constitutional warrant and was forced by circumstances; that only after a bitter and prolonged struggle in Congress was the Thirteenth Amendment sent, as late as January, 1865, to the States for ratification; and that all of Lincoln’s genius as a horse trader (here the deal was Federal patronage swapped for Democratic votes) was needed to get Nevada admitted to Statehood, with its guaranteed support of the Amendment.

It is forgotten that even after the Fourteenth Amendment, not only Southern States, but Northern ones, refused to adopt Negro suffrage, and that Connecticut had formally rejected it a late as July, 1865.

It is forgotten that Sherman, and not only Sherman, was violently opposed to arming Negroes against white troops. It is forgotten that . . . racism was all too common in the liberating army. It is forgotten that only the failure of Northern volunteering overcame the powerful prejudice against accepting Negro troops, and allowed “Sambo’s Right to be Kilt,” — as the title of a contemporary song had it.

It is forgotten that racism and Abolitionism might, and often did, go hand in hand. This was true even in the most instructed circles [as James T. Ayers, clergyman, committed abolitionist and Northern recruiting officer for Negro troops confided to his diary] that freed Negroes would push North and “soon they will be in every whole and Corner, and the Bucks will be wanting to gallant our Daughters Round.” It is forgotten, in fact, that history is history.

Despite all this, the war appears, according to the doctrine of the Treasury of Virtue, as a consciously undertaken crusade so full of righteousness that there is enough oversurplus stored in Heaven, like the deeds of the saints, to take care of all small failings and oversights of the descendants of the crusaders, certainly unto the present generation. The crusaders themselves, back from the wars, seemed to feel that they had finished the work of virtue.

[Brooks Adams pronounced] “Can we look over the United States and honestly tell ourselves that all things are well within us?” [Adams] with his critical, unoptimistic mind, could not conceal it from himself, but many could; and a price was paid for the self delusion.

As Kenneth Stampp, an eminent Northern historian and the author of a corrosive interpretation of slavery, puts it: “The Yankees went to war animated by the highest ideals of the nineteenth-century middle classes . . . But what the Yankees achieved – for their generation at least – was a triumph not of middle class ideals but of middle class vices. The most striking products of their crusade were the shoddy aristocracy of the North and the ragged children of the South. Among the masses of Americans there were no victors, only the vanquished.”

(The Legacy of the Civil War, Robert Penn Warren, University of Nebraska Press, 1998, pp. 60-65)

James Redpath was a determined abolitionist and author of many Northern newspaper articles damning slavery. Also a determined revolutionist, he later admitted that he “endeavored, personally and by my pen, to precipitate a revolution” in 1855 Kansas. His writings worshipped the fanatic John Brown and he specialized in sending Horace Greeley lurid accounts of flesh-creeping atrocities by barbaric Southerners in Kansas. Redpath, like Lincoln and many abolitionists, despised African slavery but wanted freedmen relocated elsewhere.

Bernhard Thuersam, www.circa1865.org

Haitian Emigration Encouraged

“The government of Haiti actively encouraged the emigration of American Negroes. Immigrants were promised a homestead, tools for working the land, and food and shelter from the time they arrived on the island until they had managed to get settled. But above all Haiti promised a homeland for Afro-Americans.

As the General Agent of emigration to Haiti, James Redpath — the American abolitionist — wrote in his “Guide to Hayti,” “Pride of race, self-respect, social ambition, parental love, the madness of the South, the meanness of the North, the inhumanity of the Union, and the inclemency of Canada — all say to the Black and the man of color, Seek elsewhere a home and a nationality.” Hundreds of refugees from both the North and South went to Haiti, including some from Charleston. But once there they had a hard time getting the government to deliver on any of its promises.”

(No Chariot Let Down, Johnson & Roark, editors, UNC Press, 1984)

The peaceful political separation desired by the American South in early 1861 was best summarized by President Jefferson Davis’ in his inaugural address: “We seek no conquest, no aggrandizement, no concession of any kind from the States with which we were lately confederated. All we ask is to be let alone; that those who never held power over us shall not now attempt our subjugation by arms.”

Bernhard Thuersam, www.circa1865.org

One American Ruler to Enforce Obedience

“From Mr. [Robert] Toombs, Secretary of State, Message No. 5, Department of State, Montgomery, Alabama, May 18, 1861.

To: Hon Wm. L. Yancey, Hon. Pierre A. Rost, Hon. A. Dudley Mann, Commissioners of the Confederate States, etc.

Gentlemen: My dispatch of the 24^th ultimo contained an accurate summary of the important events which had transpired up to that date, and informed you that the Executive of the United States had commenced a war of aggression against the Confederate States.

On the 20^th instant the convention of the people of North Carolina will assemble at Raleigh, and there is no doubt that, immediately thereafter, ordinances of secession from the United States, and union with the Confederate States, will be adopted.

Although ten independent and sovereign States have thus deliberately severed the bonds which bound them in political union with the United States, and have formed a separate and independent Government for themselves, the President of the United States affects to consider that the Federal Union is still legally and constitutionally unbroken . . . He claims to be our ruler, and insists that he has the right to enforce our obedience.

From the newspaper press, the rostrum, and the pulpit, the partisans of Mr. Lincoln, while they clamorously assert their devotion to the Union and Constitution of the United States, daily preach a relentless war between the sections, to be prosecuted not only in violation of all constitutional authority, but in disregard of the simplest law of humanity.

The authorized exponents of the sentiments of [Lincoln’s party] . . . avow that it is the purpose of the war to subjugate the Confederate States, spoliate the property of our citizens, sack and burn our cities and villages, and exterminate our citizens . . .

[The] real motive which actuates Mr. Lincoln and those who now sustain his acts is to accomplish by force of arms that which the masses of the Northern people have long sought to effect – namely, the overthrow of our domestic institutions, the devastation and destruction of our social interests, and the reduction of the Southern States to the condition of subject provinces.

It is not astonishing that a people educated in that school which always taught the maintenance of the rights of the few against the might of the many, which ceaselessly regarded the stipulation to protect and preserve the liberties and vested rights of every member of the Confederacy as the condition precedent upon which each State delegated certain powers necessary for self-protection to the General Government, should refuse to submit dishonorably to the destruction of their constitutional liberty, the insolent denial of their right to govern themselves and to hold and enjoy their property in peace.

In the exercise of that greatest of the rights reserved to the several States by the late Federal Constitution – namely, the right for each State to be judge for itself, as well of the infractions of the compact of the Union, as of the mode and measure of redress – the sovereignties composing the Confederate States resolved to sever their political connection with the United States and form a Government of their own, willing to effect this purpose peacefully at any sacrifice save that of honor and liberty, but determined even at the cost of war to assert their right to independence and self-government.”

(A Compilation of the Messages and Papers of the Confederacy 1861-1865, James D. Richardson, Volume II, US Publishing Company, 1905, excerpt, pp. 26-31)

The violent attack of John Brown at Harper’s Ferry “and his apotheosis by Northern abolitionists had struck fear and rage into the hearts of Southerners and had revived talk of secession that had all but died out in 1859.” This sad event all but confirmed the suspicion of many Southerners that the North wished to destroy the South, and the Union.

Bernhard Thuersam, www.circa1865.org

John Brown and His Greater Villains

“On Wednesday morning, October 19, John Brown and [Aaron Dwight] Stevens were placed in a wagon and driven to the railway station under a strong guard of Marines to protect them from the possibility of a merciful lynching.

But when they reached the waiting train and the shouts of “Lynch them, lynch them!” rose, the Governor was there to call back, “Oh, it would be cowardly to do so now!”  The Sheriff of Jefferson County and the United States Marshal for the Western District of Virginia committed their four prisoners to the jail at Charlestown to await trial.

There was no apparent reason why the prisoners should not be brought to justice as soon as possible, for the evidence was clear, the law demanded immediate trial, and the State of Virginia recognized no advantage in submitting the case to the Federal courts. The Federal government was directly [affected] by the attack on the arsenal and indirectly by the whole nature of the conspiracy, but Virginia was insisting on a primary principle in retaining jurisdiction.

In the case of John Brown himself there was little hesitation; in that of his companions more debate occurred, for the temptation was strong to embody in fact a subsidiary principle concerning the slave problem by turning Stevens over to the Federal Government for prosecution . . . the great advantage the Federal court possessed [was] being able to summon “the greater villains” who resided beyond the jurisdiction of the State of Virginia; and meanwhile some of these villains had made haste to reside beyond the jurisdiction of the United States.

The immediate trial and the wounds of two of the prisoners provided unexpected capital for the “liberal” newspapers in the North. At first the Republican press hurried to repudiate John Brown and all his works, for it was felt that this sort of thing might prove disastrous in the Presidential contest of the next year, but it was not long before editors and politicians alike recognized an opportunity in the situation.

The Chicago Convention which nominated Abraham Lincoln in 1860 unanimously resolved that the attempt of John Brown was criminal . . . But in the autumn of 1859 the “liberal” press . . . deplored the conditions which made [Brown’s attack] necessary; it deplored the misguided effort in a holy cause, but abhorred the barbarous conduct in Virginia in suppressing that effort. [William Lloyd] Garrison wrote in the Liberator:

“In recording the expressions of sympathy and admiration which are so widely felt for John Brown, whose doom is now swiftly approaching . . . that, judging him by the code of Bunker hill, we think he is deserving of high-wrought eulogy as any who ever wielded sword or battle-axe in the cause of liberty . . . ”

(John Brown, The Making of a Martyr, Robert Penn Warren, J.S. Sanders and Company, 1929, pp. 393-395)

The Fourteenth Amendment to the US Constitution in 1868 was illegally enacted without the requisite number of States ratifying it. This so-called amendment has been the source of many political and social conundrums then and today — most recently it allegedly allows children born on US soil to be instant citizens. It indeed was only a measure by the Republican party to ensure votes in the South from grateful and compensated former African slaves.

Bernhard Thuersam, www.circa1865.org

On Diversity

“How much diversity can America tolerate and still be America?

There is no question that, at the time the Declaration of Independence was signed and the Constitution was framed, an American was white and English-speaking, and a product of Western Christian civilization. Non-whites were not allowed citizenship until Republicans forced through the 14^th Amendment in 1868 partly as a way to enfranchise blacks in the South who they thought would then vote for the Grand Old Party.

Moreover, whenever non-white immigration reached any significant level, restrictions and prohibitions were enacted, e.g., the Chinese Exclusion Act of 1882, the Gentlemen’s Agreement of 1907, and the Oriental Exclusion Act of 1924.

When the Founding Fathers talked about religious freedom, they were essentially thinking of disestablishing the Anglican Church. “Freedom of worship” meant that Baptists, Presbyterians, Quakers and Catholics should no longer suffer as they had under English rule. I really don’t think the Founders were thinking about Muslims, Hindus, Buddhists, animists, and Santerians.

What is America is five or ten percent non-white, non-English-speaking, non-Christian, non-Western? No problem. A little salt and pepper is interesting, enlivens and invigorates culture, and introduces new perspectives.

But what if that number becomes 40, 60, 80 percent of the population? No, I think it is called fragmentation, separation, Balkanization. Los Angeles is an outstanding example of this.

While politicians, school officials, and other so-called community leaders mouth inane slogans such as “Diversity is Our Strength,” whites flee to far-flung suburbs as fast as their SUV’s will carry them.

There are so few whites left in the Los Angeles Unified School District that busing only means that blacks and Hispanics are bussed to schools in white neighborhoods. All the white children whose parents can afford it are in private or parochial schools, leaving the local school no more than 20 or 30 percent white. In most of the elementary schools, English is a foreign language.

It seems to me that it is perfectly natural, moral, ethical, and legal for a people to want to preserve their identity. Would Japanese allow themselves to become Russian? Would Israeli’s allow themselves to become Arab? Would Indians allow themselves to become Chinese? Why should it be our fate to lose our American identity?”

(On Diversity, Dr. Roger D. McGrath, Chronicles Magazine, June 1999,excerpts, pp. 4-5)

While the Republican party reveled in its plurality victory and avoided any compromise in order to maintain party unity, Unionists like Jefferson Davis emulated great American leaders of earlier times in challenging Congress to meet the crisis and save the creation of the Founders. 

Bernhard Thuersam, www.circa1865.org

Great Americans Amid a Great Crisis  

“Jefferson Davis, in his farewell address to the United States Senate, expressed the sentiments of Virginia . . . when he said:

“Now sir, we are confusing language very much. Men speak of revolution; and when they say revolution, they mean blood. Our fathers meant nothing of the sort. When they spoke of revolution, they meant the inalienable right.

When they declared as an inalienable right, the power of the people to abrogate and modify their form of government whenever it did not answer the ends for which it was established, they did not mean that they were to sustain that by brute force . . . Are we, in this age of civilization and political progress . . . are we to roll back the whole current of human thought and again return to the mere brute force which prevails between beasts of prey as the only method of settling questions between men?

Is it to be supposed that the men who fought the battles of the Revolution for community independence, terminated their great efforts by transmitting prosperity to a condition in which they could only gain those rights by force?  If so, the blood of the Revolution was shed in vain; no great principles were established; for force was the law of nature before the battles of the Revolution were fought.”

Robert E. Lee, writing on the 23rd of January, 1861, said:

“Secession is nothing but revolution. The framers of our constitution never exhausted so much labor, wisdom and forbearance in its formation and surrounded it with so many guards and securities if it was intended to be broken by every member of the Confederacy at will . . . Still, a Union that can only be maintained by swords and bayonets and in which strife and civil war are to take the place of brotherly love and kindness, has no charm for me. If the Union is dissolved and the Government disrupted, I shall return to my native State and share the miseries of my people — and save in defense (of Virginia) will draw my sword on none.”

George Baylor, speaking on the 1st of March 1861 in the Virginia Convention, said:

“I have said, Mr. President, that I did not believe in the right of secession. But whilst I make that assertion, I also say that I am opposed to coercion on the part of the Federal Government with the view of bringing the seceded States back into the Union . . . I am opposed to it first because I cannot find any authority in the Constitution of the United States delegating that power to the Federal Government, and second, because if the Federal Government had the power it would be wrong to use it.”

John Quincy Adams, speaking before the New York Historical Society in 1839, on the 50th Anniversary of Washington’s inauguration as President of the United States, said:

“To the people alone there is reserved as well the dissolving as the constituent power, and that power can be exercised by them only under the tie of conscience binding them to the retributive justice of Heaven.

With those qualifications we may admit the right as vested in the people of every State of the Union with reference to the General Government which was exercised by the people of the United Colonies with reference to the supreme head of the British Empire of which they formed a part, and under these limitations have the people of each State of the Union a right to secede from the Confederated Union itself.”

(Virginia’s Attitude Toward Secession, Beverley B. Munford, L.H. Jenkins, Richmond, VA, 1909, pp. 294-295)