Circa1865

Northern General John Pope was a veteran of Missouri fighting and as commander of Lincoln’s army in Virginia in mid-1862, with Lincoln’s approval, issued orders for his men to confiscate from Virginia citizens “whatever food, forage, animals and other supplies they might require; to exile behind federal lines all male citizens who refuse to swear allegiance to the United States; to execute all persons who fire upon federal troops; to destroy the property of all such persons; to force local residents to repair any railroads, wagon roads, or telegraphs destroyed in their neighborhoods; and to deny guards for the homes of citizens who seek protection.” These were orders unprecedented in warfare, and directed against Americans.

As Virginia Patriots Did Before Them

“January 6, 1862: “Today Governor Letcher issued a proclamation designed to stir the passions of Virginians. The murderous and barbaric actions of the United States government during nine months of war have more than justified Virginia’s decision to secede, avers its chief executive.

Abraham Lincoln’s government, by its “unnatural” and “wicked” behavior, has “violated” and “annulled” the old compact between the States. More than that, Lincoln’s personal conduct has served to remind Southerners of another tyrannical and oppressive monarch who sought to enslave a free people some four score years ago. In another summer, in another century, that free and irrepressible people had risen up, joined together, cast off self-doubt, shoved aside its sunshine patriots, defied the penalty for failure, and declared its independence.

That, “our first revolution,” proclaims Letcher, can only serve to inspire Virginians and all Southerners in the unfinished task ahead. “We must be content with nothing less than the unqualified recognition of the independence of the Southern Confederacy and its nationality,” he continues; “and to this end we must meet the issue . . . with spirit, energy and determination.”

[In July, 1862, Culpepper, Virginia] has reacted as best it can. Some citizens take to the woods to plague detachments of federal troops as guerillas. Staccato exchanges of pistol and rifle fire vibrate across the country for the first time in the war. “The horrid Yankees have arrived,” reports one young lady. “There is skirmishing every day about the Rapidan River.”

The county makes so bold because they have heard rumors that Stonewall Jackson is rushing to the rescue. [No] one doubts that Stonewall will press on to liberate Culpepper [and that] includes the Union troops. It is as Pope has feared. Whatever confidence his address [to his troops] may have momentarily inspired is being corroded by the sniping and dreaded name of Jackson.”

(Seasons of War: The Ordeal of a Confederate Community, 1861-1865, Daniel E. Sutherland, excerpt, pp. 87-88; 117-119)

Though Massachusetts created the first statutes in America establishing African slavery, Catholics were found to be far worse and unwanted strangers prior to the Civil War. A power-base for the nativist Know-Nothing party of the mid-1800s, the Massachusetts legislature desegregated its public schools in order to exclude Catholics, with one observer commenting that “the legislature might appear to have acted inconsistently, opening Massachusetts schools to one minority group while proposing discriminatory statutes against another. However, blacks were Protestants and native-born, and posed no threat to the Protestant curriculum that Know-Nothings found so important.” By 1856, the Know-Nothing party was absorbed by the new Republican party.

Catholics and Know-Nothings

“As Irish Catholic immigration to New York City and other northeastern cities skyrocketed during the Irish potato famine (1846-1850), and prelates like [Archbishop of New York, John] Hughes began to succeed in obtaining State funds for Catholic schools, nativist political resolve increased. Another factor that increased nativist hostility was the Catholic hierarchy’s refusal to condemn slavery and its [later] apparent support for the Confederacy. In his recent book “Catholicism and American Freedom,” John T. McGreevy . . . argues that the acceptance of slavery among Catholic intellectuals “rested upon the pervasive fear of liberal individualism and social order that so shaped Catholic thought during the nineteenth century, along with the anti-Catholicism of many abolitionists.”

By 1854 the earlier political manifestations of the nativist movement had matured into a full-fledged political party. The American, or Know-Nothing,” party enjoyed short-lived success in the 1854 election, when it won six governorships and achieved majorities in the State legislatures of Massachusetts, New Hampshire, Connecticut, Rhode Island, Pennsylvania, Delaware, Maryland, Kentucky, and California. Despite the low concentration of immigrants in western Pennsylvania, the Know-Nothings did well there . . . attributed to the high percentage of Anglo-Saxon residents in that area combined with “the belief that the Know-Nothings would advance the temperance and anti-slavery movements.”

The main object of Know-Nothing State legislatures was to introduce legislation that would prevent Catholic immigrants from voting. Massachusetts, Connecticut, Rhode Island and Maine passed laws prohibiting State judges from naturalizing immigrants . . . [and] including the first literacy tests for voting, were passed in order to disenfranchise the Irish.

The party’s platform focused on voting rights . . . and requiring the exclusion of foreigners and Catholics from public office. In Massachusetts, where Know-Nothings were strongest, they passed legislation which prohibited the disbursement of public funds to private schools, required that all public school children, including Catholics, read daily from the Protestant King James Version of the Bible, and desegregated the public school system.”

(Breach of Faith: American Churches and the Immigration Crisis, James C. Russell, Representative Government Education Press, 2004, excerpt pp. 26-27)

Though the British discovered a peaceful path to end African slavery in its empire, no practical or peaceful solutions to end slavery in the United States came from New England abolitionists. Rather than look back at their section’s role in the transatlantic slave trade which brought Africans traded for Yankee notions and rum to the West Indies and the South, Massachusetts inventor Eli Whitney’s gin and New England cotton mills which perpetuated slavery, and New England’s threatened secession since 1804, blaming the South for slavery became popular. They would also have found that New England’s financial basis for its industrial revolution was acquired through its African slave trade, which helped Providence, Rhode Island surpass Liverpool as the center of that transatlantic slave trade by 1750.

Slavery and Secessionists

“Soon after the assassination of President Lincoln, the Rev. Daniel C. Eddy of the Baldwin Place Congregational Church in Boston spoke of the fundamental differences he perceived between the South and the North:

“Argue as we may, our Southern people are a different race. Slavery has given them a different idea of religion . . . Slavery has barbarized them, and made them a people with whom we have little in common. We had an idea of Southern civilization when Judge Hoar was driven out of Charleston . . . when Sumner was bleeding in the Federal Senate . . . when ornaments were made for Southern ladies of the bones of the brave soldiers killed at Bull Run . . . in the atrocities perpetrated upon our poor soldiers . . . And now we have another exhibition of it in the base, wanton, assassination of the President.”

In the antebellum years some Northern clergy looked upon the South as a distasteful part of the Union that they advocated the Garrisonian position whereby the South should separate itself from the South. In 1851 Charles G. Finney, coming to the realization that revivalism was not going to bring an end to slavery, suggested “the dismemberment of our hypocritical union.” Finley detested the thought of living in a nation where slavery existed. It was better to separate from such an evil.

In two sermons delivered in 1854, Eden B. Foster, a Congregationalist minister from Lowell, Massachusetts, proposed the secession of the North from the Union as a last resort to check the spread of slavery. Inherent in the slavery system, said Foster, were such evils as cruelty, ignorance immorality and sin. On April 4, 1861, less than two weeks before the cannons at Charleston began to bombard Fort Sumter, [Boston preacher] . . . Eddy urged the North to free itself from the burden of Union with the South so that the North might more fully “develop all those forces of a high-minded Christian civilization.”

Later that month, on April 28, after the surrender of Fort Sumter, Eddy changed his mind and advocated war to save the Union.”

(God Ordained This War: Sermons on the Sectional Crisis, 1830-1865, David B. Chesebrough, University of South Carolina Press, 1991, excerpt pp. 58-59)

Admiral Raphael Semmes (1809- 1877) was a Naval Academy graduate, prewar lawyer and remarkable naval strategist who quite-nearly destroyed the US merchant marine with his devastating commerce raiding tactics. A frequent critic of the New England mind and character, he saw the Yankee as “ambitious, restless, scheming, energetic, and has no inconvenient moral nature to restrain him from the pursuit of his interests, be the path ever so crooked. In the development of material wealth he is unsurpassed.” Below, he describes President Jefferson Davis’ path after departing Richmond in 1865.

Gibbon’s Long-Haired Barbarian

“[President Davis] moved soon to Charlotte, in North Carolina, and in a few weeks afterward he fell into the hands of the enemy. The reader knows the rest of his history; how the enemy gloated over his captivity; how he was reviled, and insulted, by the coarse and brutal men into whose power he had fallen; how lies were invented as to the circumstances of his capture, to please and amuse the Northern multitudes, eager for his blood; and finally, how he was degraded by imprisonment, and the manacles of a felon!

His captors and he were of different races – of different blood. They had nothing in common. He was the “Cavalier,” endowed by nature with the instincts and refinement of the gentleman. They were of the race of Roundheads, to whom all such instincts and refinements were offensive.  God has created men in different moulds, as he has created the animals. It was as natural that the Yankees should hate Jefferson Davis, as that the cat should arch its back, and roughen its fur, upon the approach of the dog.

I have said that the American war had its origins in money, and that it was carried on throughout, “for a consideration.” It ended in the same way.

The “long-haired barbarian” – see Gibbon’s “Decline and Fall of the Roman Empire” – who laid his huge paw on Jefferson Davis, to make him a prisoner, was paid in money for the gallant deed.  A President of the United States had degraded his high office, by falsely charging Mr. Davis with being an accomplice in the murder of President Lincoln, and offered a reward for his apprehension; thus gratifying his malignant nature, by holding him up to the world as a common felon.”

(Memoirs of Service Afloat During the War Between the States, Raphael Semmes, LSU Press, 1996 (Original 1868) excerpt pp. 817-818)

General Don Piatt, who travelled with Lincoln and knew him perhaps as well as anyone, said “When a leader dies all good men go about lying about him. I hear of him, I read of him in eulogies and biographies, but fail to recognize the man I knew in life . . . Lincoln faced and lived through the awful responsibility of war with a courage that came from indifference.”

Lincoln’s intimate friend Ward Lamon and W.H. Cunningham of the Montgomery [Missouri) Star sat immediately behind Lincoln at Gettysburg, “publicly stating that the speech published was not the one delivered by Lincoln; that both Edward Everett and Seward expressed their disappointment and there was no applause; that Lincoln said: “Lamon, that speech was like a wet blanket on the audience.” (Two Presidents: Abraham Lincoln & Jefferson Davis, C.E. Gilbert, Naylor Company, 1973, pg. 78)

Requiem for the States

“The Gettysburg dedication was planned to emphasize the role of the States in the war. The governors, the State commissioners, and the flags of the States occupied prominent places in the formal plans for the ceremony. But two weeks before the occasion Lincoln accepted an invitation to attend. His sudden and unexpected acceptance forced changes in plans. Massachusetts’ famed Edward Everett was the orator of the day, but the President had perforce to be given a place on the program.

Whether or not the governors had expected the occasion to redound to the glory of the States, Abraham Lincoln rose at Gettysburg to talk of the nation. He failed to mention that four score and seven years before, the fathers had brought forth thirteen independent States. He talked of the nation, “conceived in liberty and dedicated to the proposition to the proposition that all men are created equal,” and of the high resolve “that this nation, under god, shall have a new birth of freedom.”

No one noted, then or later, that at the moment the President was pledging that “government of the people, by the people and for the people shall not perish from the earth,” General Robert Schenck’s soldiers, less than a hundred miles away, were patrolling the polls in Delaware.

But Lincoln knew that they were there, and that they too, were upholding the nation. This was his theme at Gettysburg, and he thanked Everett for making an argument for the national supremacy and for excoriating the idea “of the general government being only an agency, whose principals are the States.” [Pennsylvania] Governor Andrew Curtin had his cemetery, but on that 19^th of November, at Gettysburg and in Delaware, Lincoln by word and deed had interred States’ rights.”

(Lincoln and the War Governors, William B. Hesseltine, Alfred Knopf, 1955, excerpts pp. 344-345)

Ancient historians emphasized the study of past figures and societies to improve our own moral character. Polybius wrote that “not only is there no more authentic manner of preparing for political life than by studying history,” but there is no better teacher of the ability to endure with courage “the vicissitudes of Fortune than a record of other’s catastrophes.”

Commendable Deeds Transmitted to Posterity

“We are told by the historian of an earlier age that whenever the renowned men of the Roman commonwealth looked upon the statues of their ancestry, they felt their minds vehemently excited to virtue. It could not have been the bronze or marble that possessed this power, but the recollection of great actions which kindled a generous flame in their souls, not to be quelled until they also, by virtue and heroic deeds, had acquired equal fame and glory.

When a call to arms resounds throughout the land and a people relinquish the pleasant scenes of tranquil life and rally to their country’s call, such action is the result of an honest conviction that the act is commendable.

In recalling such an epoch, the wish that a true record of the deeds done should be transmitted to posterity must dominate every patriot heart. Loyalty to brave men, who for four long years of desolating war – years of undimmed glory – stood by each other and fought to the bitter end with indomitable heroism which characterized the Confederate soldier, demands from posterity a preservation of the memories of the great struggle.  We cannot find in the annals of history a grander record or prouder roll of honor, nor more just fame for bravery, patient endurance of hardships, and sacrifices.

The noble chieftain, Robert E. Lee said: “Judge your enemy from his standpoint, if you would be just.” Whatever may be said of the contention between the two great sections of the Union, whether by arbitration of council every issue might have been settled and a fratricidal war averted, there will be but one unalterable decree of history respecting the Confederate soldier.

His deeds are heroism “are wreathed around with glory,” and he will ever be honored, because he was not only brave and honorable, but true to his convictions.”

(Military History of Florida, Col. J.J. Dickison: Confederate Military History, Vol. XI, Confederate Publishing Co., 1899, excerpt. pp. 3-4)

Confederate Brigadier-General Edward A. Perry, born on a farm near Richmond, Massachusetts in 1831, was descended from old New England stock which migrated to America in the 1630’s. He attended Yale for two years before moving to Alabama where he taught school and studied law.  In the postwar he rebuilt his life and turned to politics in the 1880s, and became governor in 1885. His primary platform issue was replacing the odious carpetbag constitution forced upon Floridians in 1868.

A Pensacola Lawyer from New England

“Perry moved to Pensacola, Florida about 1856, where he formed a partnership with Richard L. Campbell. Perry and Virginia Taylor [of Alabama] were married during this time and led a quiet and happy life together until he volunteered to defend his adopted State.

On the eve of the Civil War Pensacola seethed with military activities. Federal soldiers with the stars and stripes overhead held the forts guarding the harbor. A town which normally welcomed the regulars, now presented a hostile front. The young lawyer had a hard and momentous decision to make, for his native State and his family – were loyal to the Union.

His wife was a Southerner and he had chosen to make his living in the South. Although it meant fighting against his brothers, he volunteered his services to his State, the State of his adoption. Early in 1861 he was elected captain of an infantry company known as the Pensacola Rifle Rangers. The company first saw service near Pensacola when they captured the naval base, with Fort Barrancas and Fort McRee.  In July, 1861, the Rifle Rangers became Company A, Second Florida Infantry Regiment, and was assigned to the Army of Northern Virginia.

The regiment received its baptism of fire in the defense of Yorktown . . . On May 10, 1862, Perry was elected colonel of the Second Florida, [after] first demonstrating his leadership in the Seven Days fight for Richmond. In November the Florida regiments . . . [were] organized into the Florida Brigade under the command of Perry, promoted to brigadier-general.

[Perry led his men at Fredericksburg and Chancellorsville, but contracted typhoid fever before Gettysburg, where] the Florida Brigade lost about one-half its effective strength. At the Wilderness in May of 1864, General Perry, badly wounded, became permanently disabled for front line duty, thus depriving Florida troops of their gallant leader. [By late 1864] Perry’s men, who had once numbered over three thousand, were down to less than five hundred. When the end came at Appomattox . . . the original Perry Brigade numbers nineteen officers and 136 men left of the original three thousand.”

(Edward A. Perry, Yankee General of the Florida Brigade, Sigsbee C. Prince, Jr., Florida Historical Quarterly, Vol. 29, No. 3, January 1951, excerpts pp. 197-203)

Before the war, Senator Judah P. Benjamin of Louisiana was insulted by a Boston newspaper which wrote: “We ask whether the Jews, having no country of their own, desire to put other nations in the same unhappy condition.”  He shrugged off anti-Semitic comments of other Northern critics as he did a reference to him as one of the “Israelites with Egyptian principles.”

Senator G.G. Vest of Kentucky quoted Benjamin’s response to a Senate opponent: “It is true that I am a Jew and when my ancestors were receiving their Ten Commandments from the immediate hand of the Deity, amidst the thunderings and lightning of Mount Sinai, the ancestors of the distinguished gentleman who is opposed to me were herding swine in the forest of Scandinavia.”

No Indissoluble Union

“Benjamin’s reasoning, with that of most of the other conservatives who saw no alternative but secession, was that upon the North American continent were two peoples, one building an industrial empire and the other content to remain a race of planters and staple producers.

Each could best work out its own destiny . . . And as long as the two were bound into one country, there would be strife. Since they had so little in common, the sensible solution to the impasse they had reached would be the severance of political ties. Certainly he felt he was not without precedent in holding the federal compact to be terminable at the will of its member States. He saw scarcely any evidence that it was intended by those who wrote it to be anything more.

The simple truth is that he aligned himself against the North at least partly because he felt he could not subscribe to the principle of an indissoluble Union. The North embraced the principle of nationality – the South sought, in Benjamin’s words, divorcement “from a compact all the obligations of which she is expected scrupulously to fulfill, from the benefits of which she is ignominiously excluded.” It was as simple as that to him.”

(Judah Benjamin: Mystery Man of the Confederacy, S.I. Neiman, Bobbs-Merrill Company, 1963, excerpt pp. 92-93)

After the loss of her American colonies and intense colonial economic competition with France, the British government became abolition-minded not out of pity for those they had purchased from African tribes to labor in America and the West Indies, but to destroy the successful French colony of San Domingo – as well as the American South’s labor system from which Yankee shipping interests were earning vast fortunes.

This was not lost on John C. Calhoun, who in mid-August 1844 wrote American Minister to France William R. King that “It is too late in the day to contend that humanity or philanthropy is the great object of the policy of England in attempting to abolish slavery on this continent. [In abolishing slavery in her colonies], She acted on the principle that tropical products can be produced cheaper by free African labor and East India labor, than by slave labor.”

Calhoun contended that England “calculated to combine philanthropy with profit and power, as is not unusual with fanaticism,” with the experiment turning out to be a costly one. And in order to regain her superiority, England must destroy her economic competition through emancipation.

Britain, France and Abolition

“The slave-trade and slavery were the economic basis of the French Revolution. “Sad irony of human history,” comments Jaures, “The fortunes created at Bordeaux, at Nantes, by the slave trade, gave to the bourgeoisie that pride which needed liberty and contributed to human emancipation.”

Nantes was the center of the slave-trade. As early as 1666, 108 ships went to the coast of Guinea and took on board 37,430 slaves, a total value of more than 37 millions, giving the Nantes bourgeoisie 15 to 20 percent on their money. In 1700 Nantes was sending 50 ships a year to the West Indies with Irish salt beef, linen for the household and for clothing the slaves, and machinery for the sugar-mills.  Nearly all the industries which developed in France during the eighteenth century had their origin in goods or commodities destined either for the coast of Guinea or for America. The capital from the slave-trade fertilized them; though the bourgeoisie traded in other things than slaves, upon the success or failure of the traffic everything else depended.

The British bourgeois, the most successful of slave-traders, sold thousands of smuggled slaves every year to the French colonists and particularly to San Domingo. But even while they sold the slaves to San Domingo, the British were watching the progress of this colony with alarm and with envy. After the independence of America in 1783, this amazing French colony suddenly made such a leap as almost to double its [sugar] production between 1783 and 1789.

The British bourgeoisie investigated the new situation in the West Indies [and] prepared a bombshell for its rivals. Without slaves San Domingo was doomed. The British colonies had enough slaves for all the trade they were ever likely to do. With tears rolling down their cheeks for the poor suffering blacks, those British bourgeoisie who had no West Indian interests set up a great howl for the abolition of the slave trade.”

(The Black Jacobins: Toussaint L’Overture and the San Domingo Revolution, Vantage Books, 1963, excerpts pp. 47-48; 50-51)

The German citizens of Charleston were quick to form ranks against invasion, organizing the German Riflemen (Schutzen) of Captain J. Small; the Palmetto Schutzen of Captain A. Melchers; the German Fusiliers of Captain Schroder; Captain Theodore Cordes’ German Hussars. But German South Carolinians won their greatest distinction as artillerists in Hampton’s Legion, early on known as Major Johann Wagener’s artillery.

Multicultural Confederates

“In Richmond . . . The old German Rifle Company, which had been organized on March 1, 1850, was attached to the First Infantry Regiment as Company K.  Another company of recent comers, the Marion Rifles, was mustered into service on May 1, 1861, and ordered to the peninsula on the twenty-fourth of that month. Colonel Rains recruited an artillery regiment composed in part of Germans from Richmond.

The First Virginia Regiment was, except for the German Rifle Company, composed of Irishmen, and was termed accordingly the Irish Battalion. It was attached to [Stonewall] Jackson’s division From December 1861, to about December 1862, when it was made provost guard for the Army of Northern Virginia. The Nineteenth Virginia Reserved Forces were chiefly composed of foreigners, Germans, Frenchmen and Italians, recruited for home defense among the artisans in the government workshops.

Even from North Carolina, which boasts of its almost purely Anglo-Saxon population, hail several companies which were constituted of sons from other climes. Wilmington had a goodly number of foreign-born [including the German Volunteers of Captain Christian Cornehlson], a group which became Company A, Eighteenth North Carolina. Every officer and every enlisted man, 102 in all, except 30, had been born in Germany.

It was inevitable that a city, with as large groups of Germans and Irish as Charleston had, should send forth companies comprised in whole or in large part of men born in the Germans states or in Ireland. Most generously and patriotically did the Germans of Charleston uniform and equip the company . . . They came from the superior ranks of the German citizens, merchants, lawyers, teachers, clerks and artisans.”

(Foreigners in the Confederacy, Ella Lonn, UNC Press, 1940, excerpts pp. 117-120)