American Historians Today

American Historians Today

“Our Union rests upon public opinion, and can never be cemented by the blood of its citizens shed in civil war. If it cannot live in the affections of its people, it must one day perish.” President James Buchanan, 1860

“A poll of American historians, not long ago, chose James Buchanan as “the worst” American president. But judgements of “best” and worst” in history are not eternal and indisputable truths. They are matters of perspective and values, even of aesthetics. They can change as the deep consequences of historical events continue to unfold and bring forth new understandings.

These historians show their characteristic failure to pursue balance and their subservience to presentism and state worship. They think Buchanan should have ordered a military suppression of the seceded Southern States during the last months of his term of office in 1861.

Not only do they have no sympathy for a desire to avoid civil war, but they totally fail to understand the context. There was only a small army, most of the best officers of which sympathized with the South, and there were eight States that had not seceded but were averse to the action against the Confederacy.

More importantly, there was an immense and powerful and even predominant States’ rights tradition that had its followers in the North as well as in the South. For most Americans, even many who had voted for Lincoln, coercion of the people of a State was unthinkable until it became a fact. These historians prefer Lincoln as our “greatest” president.

He had less than two-fifths of the popular vote, but he had an aggressive rent-seeking and office-seeking coalition behind him, and he did not hesitate to make war, though he had egregiously miscalculated, expecting an easy victory.

That there was much intelligent and respectable opposition to him in the North is perhaps the biggest untold story of American history. Ex-president [Millard] Fillmore said that Lincoln’s election justified secession. Horatio Seymour, the governor of New York, asked pointedly why Lincoln was killing fellow Americans who, indeed, had always been exemplary citizens and patriots ready to defend the North against foreign attack.

A New York editor wanted to know exactly where Lincoln got the right to steal the possessions and burn the houses of Southern noncombatants. On July 4, 1863, while the battle raged at Gettysburg, Buchanan’s predecessor, former President Franklin Pierce, denounced Lincoln’s war in plain words in an extended oration in the capitol at Concord, New Hampshire.

The predominant American historical perspective among American historians today is that imported by communist refugees from Europe in the 1930s. American history is now Ellis Island, the African diaspora and Greater Mexico, and Old America has almost disappeared from attention except as an object of hatred.

For today’s historians, unlike James Buchanan, Southerners are not fellow countrymen and real people, but class enemies who should have been destroyed.”

(Updike’s Grandfather. A Review of “Buchanan Dying: A Play”; Clyde Wilson, Chronicles, January 2014, excerpts pg. 24)

Oct 29, 2018 - Historical Accuracy, Lincoln Revealed, Myth of Saving the Union, Propaganda, Republican Party    Comments Off on Silly Remarks and Stoney Silence at Gettysburg

Silly Remarks and Stoney Silence at Gettysburg

Of Lincoln’s short address at Gettysburg in late 1863, the president’s secretary John G. Nicolay said “it was revised [for later publication].” Ward Lamon, intimate friend of Lincoln and his US Marshal for the District of Columbia; Historian Shepherd of Baltimore; W.H. Cunningham of the Montgomery (Missouri) Star, who all sat immediately behind Lincoln at Gettysburg, agreed and publicly stated that the speech published was not the one delivered by Lincoln. In addition, both Edward Everett and Seward expressed disappointment and there was no applause for Lincoln. (See: Abraham Lincoln & Jefferson Davis: Two Presidents, C.E. Gilbert & Tom Hudson, Naylor Company, 1973)

Bernhard Thuersam, www.Circa1865.org

 

Silly Remarks and Stoney Silence at Gettysburg

“On November 19, 1863, the State of Pennsylvania decided to dedicate the cemetery at Gettysburg. They sent the President of the United States an invitation which went out to many other dignitaries as a matter of courtesy. Pennsylvania had already made arrangements for that dedication.

The address was to be delivered by the foremost orator of the day, Edward Everett, President of Harvard, former Governor of Pennsylvania, and former Ambassador to the Court of St. James. In his 70th year Mr. Everett was a handsome man and a brilliant figure on the platform. The authorities of Pennsylvania gave him two months in which to prepare his address.

Meanwhile the President . . . was looking at this printed circular and thought that maybe he should go, even if only to sit and bow his head for the men and boys from both sides who were buried there.

When the President notified the committee that he would like to come, they were upset. They knew that protocol demanded that the President speak at such a function, and they were worried lest he spoil the effect of Everett’s address. As politely as they knew how they notified the President that Mr. Everett was to make the major address and that he (the President) would be called upon to “say a few words.”

When Everett was introduced, he bowed low to the President, then stood in silence before a crowd of 15,000 people that stretched far out to the limits of the cemetery field. Mr. Everett began low: “Overlooking these broad fields now reposing from the labors of the waning year, the mighty Alleghenies dimly towering before us, the graves of our brethren beneath our feet . . .” He then gave an outline of the causes of the Civil War, and described the terrible three-day battle at Gettysburg. He spoke for one hour and 57 minutes, closing with a peroration from Pericles: “The whole earth is a sepulcher of illustrious men.”

Then came the President’s turn to speak. He fumbled for his steel-rimmed glasses, put his high stove-pipe hat on the floor beside his chair, and took out a wrinkled piece of paper . . .

On the way back to Washington he said that his speech was a flat failure. He had not expected to get the cheers that Everett had received, but he certainly expected a little more than the stony silence that had greeted his remarks.

The next few days came the newspaper stories of the event. The Patriot, a local paper at nearby Harrisburg said: “The President acted without sense . . . so let us pass over his silly remarks.” “The cheek of every American must tingle with shame as he reads the silly, flat utterances of the President.”

The correspondent for the London Times wrote: “Anything more dull and commonplace it would not be easy to reproduce.”

(The Press Panned Lincoln, But . . ., Harry Golden, Democratic Digest, Clayton Fritchey, editor, Democratic National Committee, December 1953, (reprinted from the Carolina Israelite, Charlotte, NC) excerpts pp. 28-29)

Desperate War Measures of Dunmore, Cochrane and Lincoln

Lincoln’s desperation card of emancipation was played after it was clear the Southern States had no interest in rejoining the 1787 Union, and as Northern public opinion was building against the increasing carnage of his war. Lincoln abandoned the goal of preserving the Union and decided to follow the same strategy as Royal Governor Lord Dunmore in November 1775 – issue an emancipation proclamation to free slaves who would be loyal to the Crown and thus incite a cruel race war to win the war against American colonists. Another emancipation proclamation was issued in 1814 by Vice Admiral Sir Alexander Cochrane to strengthen British forces with freed black men during the War of 1812.

Bernhard Thuersam, www.Circa1865.org

 

Desperate War Measures of Dunmore, Cochrane and Lincoln

“Well-intentioned, right-thinking people equate anyone who thinks that the South did the right thing by seceding from the Union as secretly approving of slavery. Indeed, such thinking has now reached the point where people from both sides of the political spectrum . . . want to have the Confederate Battle Flag eradicated from public spaces. These people argue that the Confederate flag is offensive to African-Americans because it commemorates slavery and thus should be prohibited from public display.

In the standard account, the Civil War was an outcome of our Founding Fathers’ failure to address the institution of slavery in a republic that proclaimed in its Declaration of Independence that “all men are created equal.”

But was it really necessary to wage a four-year war to abolish slavery in the United States, one that ravaged half the country and destroyed a generation of American men? Only the United States and Haiti freed its slaves by war. Every other country in the New World . . . freed them peacefully.

The war did enable Lincoln to “save” the Union, but only in a geographical sense. The country ceased being a Union, as it was originally conceived, of separate and sovereign States. Instead, America became a “nation” with a powerful federal government.

Although it freed 4 million slaves into poverty, it did not bring about a new birth of freedom, as Lincoln and historians such as James McPherson and Henry Jaffa say. For the nation as a whole it did just the opposite: It initiated a process of centralization of government that has substantially restricted liberty and freedom in America, as historians Charles Adams and Jeffrey Rogers Hummel have argued.

The term “Civil War” is a misnomer. The South did not initiate a rebellion. Thirteen Southern States in 1860-1861 simply chose to secede from the Union and go their own way, like the thirteen colonies did when they seceded from Britain. A more accurate name for the war that took place between the Northern and Southern American States would be the “War for Southern Independence.”

Mainstream historiography presents the victors’ view, an account which focuses on the issue of slavery and downplays other considerations.

The rallying cry in the North at the beginning of the war was “preserve the Union,” not “free the slaves.” In his first inaugural address, given five weeks before the war began, Lincoln reassured slaveholders that he would continue to enforce the Fugitive Slave Act.

After 17 months of war things were not going well for the North, especially in its closely-watch Eastern Theater. Did saving the Union justify the slaughter of such a large number of young men? The Confederates posed no military threat to the North. Perhaps it would be better to let the Southern States go, along with their 4 million slaves. If it was going to win, the North needed a more compelling reason to continue the war than to preserve the Union.

Five days after the battle of [Sharpsburg], on Sept. 22, 1862, Abraham Lincoln issued his Emancipation Proclamation . . . a war measure, as Lincoln put it.”

(The Economic Roots of the Civil War, Donald W. Miller, Jr., Liberty, October 2001, Volume 15, No. 10, excerpts pp. 42-43)

Oct 28, 2018 - Antebellum Realities, Lincoln Revealed, Northern Culture Laid Bare, Race and the North, Republican Party    Comments Off on The Real Abraham Lincoln

The Real Abraham Lincoln

Abraham Lincoln repeatedly stated that he was opposed to the political and social equality of the races, that he was not an abolitionist, and was supportive of colonizing black people from the United States to elsewhere. Lincoln himself admitted that his invasion of the South in 1861 was to “save the Union,” not to end slavery. His own State of Illinois amended its constitution to prohibit the emigration of black people, and Illinois Senator Lyman Trumbull, a Lincoln confidante, expressed the Republican Party’s position on the expansion of slavery into the Territories: “All the occupied territory shall be preserved for the benefit of the white Caucasian race – a thing that cannot be except by the exclusion of slavery.” Trumbull further identified his party as “the white man’s party” and pledged that he would never consent to “Negro equality” on any terms.

Bernhard Thuersam, www.Circa1865.org

 

The Real Abraham Lincoln

“Ask any school child: “Who freed the slaves?” and he’ll answer, “Abraham Lincoln.” But few school children are taught that in 1847 Lincoln defended a Kentucky slave owner, Robert Matson, in his attempt to recover runaway slaves. He was under no compulsion to take the case; he did so willingly.

Lincoln believed that the white and black races could not live together because blacks were inferior. In addition, he was obsessed for years with the idea of repatriating the slaves to Africa. He was following in the footsteps of his political mentor, Henry Clay, who championed the return of slaves to their native land.

One colonization plan was attempted to Haiti under Lincoln’s direction, which ended in disaster. Eliminating all Negroes from American soil would be a “glorious consummation,” Lincoln proclaimed on July 6, 1852, during a speech delivered in the Illinois State House. In 1857, as an Illinois legislator, he urged his colleagues to appropriate money to remove all freed Negroes from the State.

In 1860, he advocated the peaceful departure of all blacks so that “their places be . . . filled by free white laborers.” To denounce Lincoln as a racist is too easy, since the vast majority of whites North and South, were racists by today’s standards. The misconception today is that racism was exclusive to the South.

While practicing law in Illinois in 1847, Lincoln was hired to represent slave owner Robert Matson in the return of fugitive slaves Jane Bryant and her four children. His partner in the case was Usher Linder, who as attorney general of Illinois gave an anti-abolition speech in 1837, which resulted in the murder of abolitionist Elijah Lovejoy. [Lincoln] came down squarely in favor of slavery by seeking the return of Jane Bryant and her four children to slavery.

The man whom history has enshrined as the Great Emancipator not only spoke in support of slavery, but also actively worked for a slave owner to recover his runaways.

Lincoln apologists have tried to explain away his behavior in this case by claiming that his business was law, not morality. And that somehow the conduct of attorney Lincoln with his pragmatic approach to the law excused this attempt to send a mother and her children back into slavery.

Lincoln’s indifference to the fate of Jane Bryant and her children in hopes of a legal fee foreshadowed his indifference to the enormous loss [of life] in a war that he could have easily prevented, or ended at any time. Nearly every other country in the world ended slavery peacefully during the 19th century through compensated emancipation.”

(Lincoln’s Defense of Slavery, J.D. Haines, Southern Mercury, May/June 2005, excerpts pp. 14-15)

Negro Minstrel Origins in the North

The Northern army adopted a Southern song” “Say, brothers will you meet us, On Canaan’s happy shore?” – with the refrain “Glory, glory hallelujah, Forever, evermore.” This was written by a Charlestonian, used at many Southern camp meetings and no doubt had it origins in Negro congregations. It made its way north and was corrupted into “John Brown’s Body.”

Bernhard Thuersam, www.Circa1865.org

 

Negro Minstrel Origins in the North

“In 1842 Negro minstrelsy had its birth in a northern theater in a mixed performance made up largely of songs and dances typical of Negro life and character; as a scientific presentation of plantation folk lore (as was never intended) it was faulty, still it served to introduce some phases of Negro folk-lore to the attention of a public ready to find amusement in it; and this prepared the way for the work of Stephen C. Foster, who is justly considered the folk song genius of America; and it also prepared the way for a later popular appreciation of Uncle Remus when his time should come.

Foster, although born in the North was the son of a Virginian, and he trained himself for the production of his peculiar style of song by attending Negro camp-meetings. He wrote in all about one hundred and sixty songs including “Old Susannah,” “Old Uncle Ned,” “My Old Kentucky Home,” “Massa’s in de Cold, Cold Ground,” and “De ‘Ol Folks at Home,” or “Suwanee Ribber,” the latter being a Negro corruption of San Juan, the Spanish name for the St. John’s River in Florida.

These are not folk-lore, excepting as they have received folk-adoption, so to speak, but it would be impossible to complete this survey of the subject of folk-lore in the South without mentioning this phase, the approximately good imitation of the best folk song of the country. Nor should another folk song by adoption be overlooked.

On the Fourth of July, 1861, while the Confederate army in Virginia was drawn up within hearing distance of the Federal army, General Kirby Smith wrote that the booming of the Federal guns had been ringing a national salute. Powder was too scarce in the Confederate army . . . to be wasted in salutes, “but,” wrote the general, “our bands have played “Dixie” from one end of the line to the other.”

“Dixie” would appear to have all the characteristics of a folk song. The name is undoubtedly a Negro corruption of Mason and Dixon’s Line, and it is thoroughly a Negro conception of the land south of that line as a “land of cotton” with cinnamon seas and sandy bottoms.” But the truth is that the senseless words were written by a white man in the North, Dan Emmett, the son of a Virginian, for the use of the Negro minstrels of which he was one of the founders; and the tune was probably appropriated from an old Negro air.

The people and the soldiers of the South liked it. It outlived the Southern Confederacy and now bids fair to become national.”

(Folklore, Arthur Howard Noll; History of the Literary and Intellectual Life of the Southern States, Volume VII, Southern Publication Society, 1909, excerpts pp. 68-70)

A Colossal Waste of Life

As evidenced by sergeants and lieutenants commanding Southern regiments in early 1865, the Northern war killed off the promising political and social leadership of the South. These men would have risen to positions of authority, achievement and genius had it not been for a war against their homes, State and country, which they died defending.

Bernhard Thuersam, www.Circa1865.org

 

A Colossal Waste of Life

“As we prepare for another slam-dunk cakewalk preemptive war, this time with Iran, it may be well to recall that the GOP had its origins in big government, which leads to, and thrives on, war. Only weeks after the first Republican president took office, the United States were at war against their estranged sister States,

It proved to be the bloodiest war in American history, consuming 600,000 young Americans [and not including another 400,000 American civilians, black and white]. Setting moral and political questions aside, we can really never know what was lost. How many of these young men, had they lived, would have blossomed into Edisons, Fords, Gershwins and other geniuses whose fruits we would still enjoy and profit from?

All we know is that the country was perpetually impoverished by this colossal waste of life. You never hum the tunes that never got written.

Nevertheless, we still celebrate – no, deify – the man brought on this horror by refusing to countenance the peaceful withdrawal of seven States. Of course Lincoln is chiefly honored for ending slavery. It’s a nice story, but it isn’t exactly true.

When the Confederacy was formed, so many Southern Democrats left both houses of the U.S. Congress that both the House and Senate were left with were left with Republican majorities. With this near-monopoly of power, the GOP – in those days, the GYP, I suppose – passed two “confiscation “ acts in 1861 and 1862, authorizing the seizure of any private property used to assist the “rebellion.”

These powers were so vaguely defined that they permitted limitless repression, such as the closing of newspapers critical of Lincoln’s war. In combination with Lincoln’s suspension of habeas corpus, anyone could be arrested for anything in the Land of the Free.

The 1862 act expressly declared slaves in the seceding State “forever free.” This was the real Emancipation Proclamation, but Lincoln was actually reluctant to act on it, doubting its constitutionality. For months the radical Republicans attacked him and egged him on, and finally he gave it effect in the most famous executive order of all time. He argued that in wartime he might take a punitive step that would be illegal during a time of peace.

Lincoln had other plans for ending slavery. He’d always thought it should be done gradually, with “compensation” to the slaveowners and the freed blacks to be encouraged to leave the United States. It was his conviction, repeatedly and openly stated, that though all men are created equal, abstractly speaking, the Negro – “the African,” he called him – could never enjoy political and social equality with the white man in this country; the black man would find his equality somewhere else, “without [i.e., outside] the United States.”

So Lincoln waged war to prevent the political separation of North and South, but in the hope of achieving racial separation between black and white. Both goals entailed vast expansions of federal and executive power. Limited government, anyone?

With its current Jacobin-Wilson zeal for spreading “democracy” around the globe, the Republican Party today is more or less back where it started. And once again, a Republican president is claiming wartime powers, under the Constitution, to act outside the Constitution.

Still, the myth persists that Lincoln lived his whole for the purpose of abolishing slavery, and was finally able to do this with a single inspired sovereign act. Like most historical myths, this one ignores all the interesting details. As Lincoln himself said, “I have not controlled events, but plainly confess that events have controlled me.”

(The Reluctant Emancipator, Joseph Sobran, Sobran’s, Volume 13, Number 8, August 2006, excerpts pg. 12)

Fighting and Dying in an Unjust War

Lincoln’s congress passed the Enrollment Act on March 3, 1863, also known as the Conscription Act of 1863. When New York Governor Horatio Seymour feared riots against the July draft in New York City, Lincoln’s Provost Marshal General James B. Fry refused any postponement. Fry’s behavior confirmed Democrat fears that the draft’s intent was to provoke a riot as an excuse for martial law and using federal troops to supervise and manipulate votes in upcoming elections.

Bernhard Thuersam, www.Circa1865.org

 

Fighting and Dying in an Unjust War

“On the same day it passed the new draft law in March, Congress had authorized the suspension of habeas corpus throughout the United States, enabling the administration to detain political prisoners indefinitely without charges or any other due process of law. The draft law also empowered the secretary of war to create a police arm, the office of the provost marshal general, whose assistants scoured the country arresting deserters, spies, traitors, and other people deemed disloyal to the Northern war effort.

When criticized for suspending the writ of habeas corpus, Lincoln replied that the rebels and their agents in the North were violating every other law of the land and using constitutional protections – including freedom of speech and assembly – to shield their destructive, subversive activity.

During the spring of 1863, Democrats had warned that Lincoln was amassing dictatorial powers and the expanding central government was poised to wipe out what little remained of States’ rights. The draft, they said, was the ultimate expression of arbitrary federal power: the States’ role in raising troops had been supplanted, and individuals – those who could not afford a substitute – were to be coerced by the distant bureaucracies in Washington into fighting and dying in an unjust war.

[New York’s Governor Horatio Seymour] not only asserted that the draft law was unconstitutional, but complained, rightly, that the Republican administration and its newly-created Bureau of the Provost Marshal General had set disproportionately high [troop] quotas for New York City – which was predominantly Democratic.

Along with Horatio Seymour, Manton Marble’s New York World had fiercely denounced the arrest [of Democrat Clement Vallandigham in Ohio] and the central government’s “despotic power,” . . . “When free discussion and free voting are allowed, men are not tempted to have recourse to violence and relief of bad rulers,” the World asserted.

“You may stigmatize these irregular avengers as a “mob,” but there are times when even violence is nobler than cowardly apathy.”

The Devil’s Own Work: The Civil War Draft Riots and the Fight to Reconstruct America, Barnet Schecter, Walker Publishing, 2005, excerpts pp. 23-24)

Segregation Plans in 1936

With the NAACP led by a man who preached socialism and later communism, it was not surprising that Franklin Roosevelt’s Democratic Party would later attract black voters to his fold. In 1936, the Republican Party then was denouncing the New Deal’s “communist propensities”; FDR’s labor consultant Sidney Hillman created the first political action committee – CIO-PAC – with which to funnel labor union monies into the president’s campaign chest. Despite a black man, James W. Ford, being the vice-presidential candidate for the Communist Party USA in 1936, the left-leaning Democratic Party appealed to millions of black voters.

Bernhard Thuersam, www.Circa1865.org

 

Segregation Plans in 1936

“The year 1936 raised the issue of the Negro and national life in well-defined terms for the race’s spokesmen. First, it was the year of a presidential election . . . Negroes had traditionally decided in favor of the Republican Party, the party of Lincoln and emancipation. Second, this particular election may be described fairly as a referendum for the administration of a Democratic president who had repeatedly espoused the cause of the “forgotten man.”

Third, this particular election year contained several racial issues which were extremely important to Negro leaders. [The] international situation was a burning issue for Negroes in 1936 because a non-colonial African nation was being attacked by a white European nation. Negroes wanted their white national decision makers to take some firm stand toward the Italian aggression against Ethiopia.

The election year was also significant because of the first National Negro Congress which convened in Chicago on February 14, 1936. Arising from the careful scrutiny of New Deal operations by an elite Negro group calling itself the Joint Committee on National Recovery, this congress brought together the whole spectrum of Negro leadership. In 1936 the leaders were taking a new deep breath in preparation for their next attempt “to shake off the bonds which have made possible economic slavery, political disenfranchisement and social inequalities.”

Among recognized Negro leaders in 1936 none adopted a position making segregation both the means and the goal of the race’s communal existence in America. Rather, a segregationist position was closer to the moderate stance of the great compromiser, Booker T. Washington. Negro segregation would be welcomed as a vehicle of achieving racial solidarity, which in turn would aid accumulation of wealth and a rise in social and cultural status, with a final goal of acceptance of Negroes as equals among the American citizenry.

The Republican editor of the Chicago Defender, Robert S. Abbott, stated the position of the Negro business community and its segregationist policies, though the major thrust of his editorial policy was one of protest rather than acquiescence toward white community. The editorial concluded that Negroes must accept, not attempt to change, the criteria of success employed by white Americans.

[W.E.B. Du Bois], the socialist and later in his life communist, was the most notable Negro conservative of 1936. [A] self-critical glance had convinced him that educated Negroes were only parasites on white philanthropy. [Du Bois] called for a concerted Negro effort to develop segregated education, religion and culture, segregated medicine and crime prevention, and, most important, segregated consumer power. The Negro could and should develop a socialism of professional services within its own racial community.

The task was not to build a segregated Negro capitalistic society parallel to white capitalism; rather, it was to create a segregated Negro economy in a form which would be functional in producing security and power to meet the circumstances of 1936, from which power base an attack on white structures for racial discrimination could be later launched.”

(Negro Leadership in the Election Year 1936, James A. Harrell; Journal of Southern History, Volume 34, No. 4, Nov. 1968, excerpts, pp. 546-554)

Retribution in Pennsylvania

Already a sworn enemy of the South, its people and interests before the war, Thaddeus Stevens of received just retribution when Jubal Early’s men arrived at his Pennsylvania ironworks in mid-1863. A high-tariff industrial protectionist, he publicly denounced Southerners and any Northerners who cooperated with them politically; while condemning slavery he and his fellow abolitionists never advanced any peaceful and practical means to rid the country of that labor system. During the war, he and his fellow Republicans used government and military power to ensure election ballots favored his party.

Bernhard Thuersam, www.Circa1865.org

 

Retribution in Pennsylvania

“The war was brought home to Stevens very directly that summer. In the third week of June [1863], Stevens was at his Caledonia ironworks. Confederate General A.G. Jenkins sent a foraging party to the forge, [and Stevens] was hurried away to Shippensburg by a byroad. Jenkins took away some horses and mules, but on June 26, Jubal Early arrived, and in spite of [the managers] plea that Steven’s had been losing money at the forge and would benefit by its destruction while the employees would suffer, [Early], remarking that Yankees did not do business that way, burned the ironworks to the ground, confiscated all movable property, and left the place a shambles.

Early, who acted upon his own responsibility, justified his action on the grounds that Union forces had wreaked similar havoc in the South, and in particular had burned the ironworks of John Bell, to say nothing of Stevens’s known advocacy of “vindictive” measures toward the South.

On July 11, he received the first direct news from his manager. He learned that the rebels had taken all his horses, mules and harness; his bacon (about 4,000 pounds), molasses, and other contents of his store; and about $1,000 worth of corn in the mills as well as a like quantity of other grain.

As Stevens put it, “[the Confederates] finally expressed great regret that they were not so fortunate as to meet the owner, who seems to be very popular with the [Southern] chivalry.” In the meantime, he was happy about the outcome of the Battle of Gettysburg, although he was afraid that General Robert E. Lee would try to mass his forces to catch Meade’s forces while dispersed.

Steven’s losses were widely reported, and while others sympathized with him, the [National] Intelligencer editorialized that his chickens had come home to roost. Had he not advocated the burning of every rebel mansion? Now he himself was the victim.

[But now] Stevens was worried about [the fall] elections. He complained [that the people of his local] counties had suffered greatly because of [Lee’s] invasion, but that they were now more aroused against the Union army than against the insurgents. The returning Federals had carried off horses and goods and so tarnished [Lincoln’s] administration’s reputation that a great number of votes would be lost.

To make sure of garnering as many [Republican] votes as possible, he asked the secretary of the treasury to furlough clerks from the Keystone State so that they would be able to take part in the election, and suggested to the State central committee see to it that the army’s vote be counted.”

(Thaddeus Stevens, Nineteenth-Century Egalitarian, Hans L. Trefousse, Stackpole Books, 2001, excerpts pp. 134-136)

German Patriots of the South

In late antebellum years German immigrants were found in Virginia, North Carolina, New Orleans, and Texas. The German-language New Orleans Zeitung wrote that the war was “indeed of conquest and subjugation,” and called Lincoln the “personification of despotism.” Wilmington’s “German Volunteers,” which became Company A of the Eighteenth North Carolina Regiment, was led by Captain Christian Cornehlson. All but 30 of the 102 men in the company were natives of Germany; 26 of the 30 were born in North Carolina of German parentage.

Bernhard Thuersam, www.Circa1865.org

 

German Patriots of the South

“The Germans felt it wrong that the North, after selling its slaves to the South, should attempt to force the slaveholders to free their slaves without compensation. Furthermore on the question of commercial independence many of the Germans shared the free-trade principles of their Anglo-Saxon Southern neighbors.

They resented the high tariff, firmly believing that Northern manufacturers under its protection extorted tribute from every inhabitant of the South on almost every article he purchased, and demanded that the wrong should be corrected.

Like other residents of the South, they could not escape the fear, aroused by the John Brown raid, of possible Negro insurrections. It must not be forgotten that, while opposed to slavery, they, like [Robert E.] Lee, preferred to see it abolished in a lawful, peaceable manner.

Where the Germans took up arms voluntarily, they did do for the perpetuation of liberty, as they saw it through the lens of Confederate constitutionalism, not for the striking of the chains from the Negro, but for the casting off of political and economic shackles from the limbs of the whites.

On [November 30, 1860 the editor of the Richmond Anzeiger] spoke out on the political crisis which he called “long anticipated” and declared that Lincoln’s election “on a platform which openly mocks Southern rights guaranteed by the Constitution must lead to a decision of the pending crisis.” He later pointed to various fugitive slave laws of the Northern States as proof it was the North which had produced the crisis by its disregard of the Federal laws.

He asserted that if the Northern States would repeal those obnoxious laws, the conservative elements of the South would seize the hand of friendship thus expended and would regard a secessionist as a high traitor to the common fatherland.”

(Foreigners in the Confederacy, Ella Lonn, UNC Press, 1940, excerpts pp. 41-44)

Pages:«1234567...129»