Browsing "American Marxism"

Atlanta Compared to Warsaw and Budapest

Author Douglas Reed writes of the South’s defeat and radical Republican rule that “The wonder is that the South ever lifted itself from that prostration, and by its own bootstraps.” And Truslow Adams said of the twelve years of postwar reconstruction that “There is no parallel for the situation in the history of modern civilized nations, and it is almost incredible that it happened in our own country.”

Bernhard Thuersam, www.Circa1865.org

 

Atlanta Compared to Warsaw and Budapest

“So strong is the memory of what the Republicans did after the war that Southerners still automatically vote Democratic. The most their representatives can do, when they reach Congress, is somewhat to retard the new campaign against the South; on the whole they promote the aim of the new immigration to “take over the future of America.”

The clear trail from the Civil War to the present [1951] was the first of my surprises in America. Like most Europeans, probably, I was ignorant of that war and when I studied it felt like an archaeologist who finds the original of the Communist Manifesto in Greek ruins.

What went with that wind was more than the political power of the South; what came with the new one was the enslavement of white men by Soviet methods. Only the particular spirit of the South prevented that condition from becoming permanent.

“That the Southern people were put to the torture is vaguely understood” (wrote Mr. Claude G. Bowers in 1929 in The Tragic Era), “but even historians have shrunk from the unhappy task of showing us the torture chambers . . . It is impossible to grasp the real significance of the revolutionary proceedings of the rugged conspirators working out the policies of Thaddeus Stevens without making many journeys among the Southern people and seeing with our own eyes the indignities to which they were subjected.”

The key-words are “revolutionary” and “conspirators” and they fit today’s situation like a glove. That the North, with its newly-discovered gold, growing industry, command of the sea and increasing population would win that war was plain to clear heads in the South from the start, and did not deter them from a war which, they believed, had to be fought. The way to the South was opened to persons recognizable today as the revolutionary conspirators we know as Communists.

Of the twelve years that followed, the miracle is that the South survived. Mr. John Gunther . . . says, “If you read the history of those days . . . Atlanta on the 1870s must have startingly resembled Warsaw or Budapest under the Nazis in the 1940s . . . Chopping up the South and ruling it by an absolute dictatorship of the military, while every kind of economic and social depredation was not only allowed but encouraged, is so strikingly like what is going on in Germany at present that the imagination staggers.

Slightly different comparisons might be more correct. The sufferings of the South compare more closely with those of Budapest, Warsaw and all of Eastern Europe under the communists after the 1939-1945 war ended than even under the Nazis in 1940.”

(Far and Wide, Douglas Reed, CPA Books, 1951, excerpts pp. 25-26)

 

Hollywood Censorship and Denatured History

The William Dieterle-directed film “Tennessee Johnson” released in January 1943, originally written to depict the epic post-Civil War political battle between Andrew Johnson and Thaddeus Stevens, is not available on video though according to the author “pops up now and then on Turner Classic Movies.” This was the same era when South Carolinian Jimmy Byrnes was told that despite his stellar career in the Democratic Party, a Southerner could not be added to FDR’s ticket as vice president in 1940 – but the Soviet-friendly Henry Wallace was.

Bernhard Thuersam, www.Circa1865.org

 

Hollywood Censors and Denatured History

“Tennessee Johnson, an MGM biography of President Andrew Johnson . . . starred Van Heflin as the cussed tailor of Greenville and Lionel Barrymore (one of Hollywood’s great New Deal-haters) as Thaddeus Stevens, Johnson’s radical nemesis. The movie received the sort of respectful notices often given to earnest historical films. It was also one of Hollywood’s most craven moments.

The film was originally titled The Man on America’s Conscience.  The script . . . took the traditional Claude Bowers view of Reconstruction and Johnson’s impeachment: that is, that “Johnson fought the bravest battle for constitutional liberty and for the preservation of our institutions ever waged by an executive” against Pennsylvania congressman Stevens, the brilliant but hateful clubfoot who wished to mistreat the conquered Southerners like a vast peonage.”

Enter Walter White, secretary of the NAACP. When he learned that MGM was producing an anti-Reconstruction film, White complained to Lowell Mellett, director of the Bureau of Motion Pictures of the Office of War Information. The OWI, a propaganda agency created by one of FDR’s executive orders, requested a copy of the screenplay . . . [and] when Mellett and White previewed the unedited film, they hit the roof.

Mellett demanded that key scenes be reshot or removed. Thad Stevens, the screenplay’s villain, was humanized; one new scene had him kissing and petting Andrew Johnson’s grandkids. A scene in which Stevens plied Johnson with drink before his legendary incoherent vice presidential Inaugural Address was left on the cutting room floor. Rewritten dialogue assured us that Stevens was “sincere” if a mite vengeful.

The essential character of Lydia Smith, Steven’s mulatto housekeeper and probable mistress, disappeared. Despite the changes, a gang of Hollywood liberals – Ben Hecht, Zero Mostel, Vincent Price – petitioned the OWI to destroy the picture, in best fascist fashion, in the cause of national unity.

Tennessee Johnson – the OWI demanded a conscience-less title – was released in its denatured form. It’s a fairly standard biopic: Johnson, nicely played by Heflin, is the runaway tailor’s apprentice and self-styled champion of “poor white trash” who is only trying to act on his predecessor’s wise policy of malice toward none and charity toward all. With the exception of Jefferson Davis, secessionists are depicted as huffy churls and hotheads.

One consequence of Walter White’s protest was the omission of Lydia Smith, a meaty role for a black actress. The part was recast as the corpulent “laws a mercy!” black maid of stereotype. The excision of Lydia Smith not only warred upon the truth, it also made Steven’s Negrophilia less comprehensible. Love, after all, is always a higher afflatus than political principle.

Walter White’s autobiography makes no mention of his role in altering Tennessee Johnson. The title is absent from a full shelf of books on censorship and the movies; censorship, it seems, only worked one way in Hollywood.”

(The Hollywood Ten(nessean), Bill Kaufmann; Chronicles, October, 1998, excerpt, pp. 39-40. www.chroniclesmagazine.org)

History as a Tool for Manipulating the Masses

History as a Tool for Manipulating the Masses

“[Mitch] Landrieu’s speech praising his own actions in the advancement of the Eternal Reconstruction of his beloved “bubbling cauldron of many cultures” was hailed far and wide, and the local leftist paper, the Times-Picayune, proclaimed him the inevitable frontrunner for the Democratic nomination in the 2020 election.

[That] oration at Gallier Hall was scheduled to coincide with the conclusion of the removal of the 16’-6” Robert E. Lee statue, which had, since 1884, presided over Lee Circle atop a column some 70 feet tall.

In its obituary [of Lee’s passing in 1870], the New York Times praised Lee’s character and singular talents, though it decried his participation in the “rebellion” and referred to his perceived duty not to “raise his hand against his relatives, his children, and his home” as an “error of judgment,” a participation in a “wicked plot.”

Two days later, the Times declared that “The English journals are teeming with eulogistic obituary notices of Gen. Lee.” One week later, it reported glowingly on a gathering at none other than Cooper Union, “in a tribute to Robert E. Lee.”

It is noteworthy that none of these papers, Northern, Southern, or European, mentioned a war prosecuted either to extinguish or to defend Southern slavery, let alone a conflict to settle the future of “white supremacy.” For the South, it was a defensive war against an overweening, nationalist invader. For the North, it was a war to quell a “rebellion” against a Union that was somehow sacred and indissoluble.

Abraham Lincoln, remembering his revenues, had not threatened slavery where it already existed, had promoted an amendment to the Constitution guaranteeing that the peculiar institution would live in the South in perpetuity (the “Corwin Amendment”), and in his 1862 Emancipation Proclamation held out the promise that any State in “rebellion” which would rejoin the Union could keep its slaves.

White supremacy was quite simply the status quo in every State, North and South, whether blacks were enslaved or free, before and after the war.

[So long] as race-baiting politicians can incite resentment to garner votes from a near-permanent black underclass and (now) a generation of white adults taught to hate their ancestors and view all history through the lens of Critical Race Theory. It is a clever means of changing the subject while the percentage of blacks in New Orleans living in poverty (and subject to violent crime) soars above that of the rest of America, a reality attested to by Ben C. Toledano in “New Orleans: An Autopsy” ten years ago.

The rule of Leftist Supremacists, from Moon Landrieu in the 70’s through six black Democratic mayors and up to Moon’s son Mitch, hasn’t altered these deplorable conditions, nor has the removal of Confederate monuments which, Landrieu admits, he never paid any mind to when growing up in New Orleans. The past is only a tool for manipulating the masses in the name of Progress, which translates into power for men like Landrieu.”

(The Discarded Image, Aaron D. Wolf, Chronicles, July 2017, excerpts pp. 36-37, www.chroniclesmagazine.org)

Second Appomattox

Second Appomattox

“A visitor to the United States from abroad, ignorant of recent American history, might find himself perplexed by the fact that the further the War Between the States recedes into the past, the larger it looms as the angry obsession of “progressive” Americans – the same people who insist that the country needs to “move on” from one thing or another (usually something that makes progressives uneasy).

The latest round of progressive outrage sparked by the continued presence anywhere of monuments to the Confederacy suggests that what progressives want is not the total absence of those monuments, or a formal apology (but from whom?) for slavery and the CSA, but a Second Surrender staged at the famous McLean House, perhaps with Attorney General Sessions taking the role of Lee and Loretta Lynch playing the part of Grant.

The progressive crusade to extend a war that concluded 152 years ago into the present (and, no doubt, into the future) is probably less an exercise in reimagining and rewriting history to suit the left’s purposes than its tacit, implicit admission that the reality of 21st century America is an insufficient Mordor to justify their dire indictments of it, an unworthy target on which to train their biggest ideological guns.

In other words, progressives have, realistically speaking, no great encompassing Evil to oppose in their day as the Abolitionists of the antebellum period did, no monster to slay at the conclusion of a noble crusade. No imaginable microaggression is a satisfactory substitute for black chattel slavery, nor is the observation by the secretary of health and human services that poverty is (among other things) a state of mind.

Though [Dr. Ben] Carson did not think to mention the fact, poverty in America today is a mental state not just of the material poor, but the ideological poor as well. The urge to refight in the 21st century the war of 1861-65 is explained, first and foremost, by the ideological and political impoverishment of the American left today.”

(Second Appomattox, Chilton Williamson, Jr., Chronicles Magazine, July 2017, pg. 8; www.chroniclesmagazine.org)

Immigrant Politics and Recruits Up North

An 1845 congressional committee investigating naturalization frauds in New York and Philadelphia found it was common practice on the eve of elections for immigrants, many not yet qualified by residency, to be naturalized in droves by political machines like Tammany Hall. This immigrant influx had created two Americas by the late 1850s: An immigrant-dominated North versus a South still consisting of English and Scots-Irish who originally settled the region. The former knew little of American institutions; the latter revered limited government, self-reliance and independence.

In 1860, the South contained some 233,000 people born under a foreign flag, while the North held nearly 4 million foreign-born inhabitants. While running for president in mid-1860, Lincoln purchased Springfield (Illinois) Zeitung to gather immigrant votes; by 1864, fully 25% of Lincoln’s war machine consisted of Germans.

Bernhard Thuersam, www.Circa1865.org

 

Immigrant Politics and Recruits Up North

“In 1835, it was reported that more than one-half of the paupers in the almshouses of New York, Philadelphia, Boston and Baltimore were foreign-born, and in later years the proportion was even higher. Crime statistics, too, revealed a disproportionate number of foreign-born offenders; in 1850 there were three times as many foreign-born inmates of the New York State prisons as there were natives.

To many nativists an equally grave and more immediate threat to republican freedom stemmed from the political role of the foreign-born. In places the proportion of foreign-born voters had so increased as to hold the balance of electoral power; this of itself was a source of alarm, for most immigrants remained ignorant of American institutions.

In addition, the electoral violence and voting frauds, which had come to characterize immigrant voting in politics, we believed to be sapping the very foundations of the American political system. There were numerous complaints of native voters being kept from the polls by organized mobs of foreign laborers, of immigrants voting on the very day of their arrival in America, and of hired witnesses and false testimony as the commonplaces of naturalization proceedings.

[Native resentment] of German arrogance gave way to excited warnings against the machinations of a disaffected and turbulent element to whom America had unwisely given asylum. [An example of this were] the demands of Communist Forty-Eighters like Wilhelm Weitling, who advocated complete social revolution and the establishment of an American “republic of the workers.”

In Missouri in the spring of 1861, the bulk of Union forces consisted of German militiamen [who] thwarted secessionist attempts to take the State out of the Union. What led many to enlist was the offer of a bounty greater than an unskilled laborer’s annual earnings. Large numbers, too, joined the army because the trade depression at the beginning of the war, and its consequent unemployment, left them no choice save starvation or military service.

Such cases were common, for example, in New York where Horace Greeley, struck in April 1861 by the high proportion of foreigners among the recruits, wondered whether “the applicants were actuated by the desire of preserving the Union of the States or the union of their own bodies and souls.”

(American Immigration, Maldwyn Allen Jones, University of Chicago Press, 1960, excerpts pp. 152-154; 171-172)

Fake News and Collusion

Charles A. Dana is a seldom mentioned figure in wartime incidents, though he became an internal spy for Secretary of War Edwin Stanton and monitored Grant’s early activities in the western theater of war. When Jefferson Davis was placed in irons in Fortress Monroe, it was Dana who wrote the order. In the prewar period, Dana was a member of the utopian Brook Farm commune in Massachusetts, and encouraged Karl Marx to contribute to Horace Greeley’s Tribune. Dana later admitted that the entire power of the War Department was utilized to ensure Lincoln’s reelection in 1864.

Bernhard Thuersam, www.Circa1865.org

 

Fake News and Collusion

“White-haired and long faced, [Secretary of War Simon] Cameron was turning army procurement into a fish fry for manufacturers of his native Pennsylvania. Not a word of criticism, however, came from the [New York] Tribune, normally freighted to the water’s edge with brickbats for public officials suspected of mischief . . . Part [of editor Horace Greeley’s reason] was due to the fact that Cameron, in an early draft, proposed a favorite Greeley scheme of arming escaped slaves.

Part of it, however, mirrored the touching understanding between the war minister and his favorite news-gatherer [the Tribune’s Samuel Wilkeson]. Wilkeson would send Cameron a clipping of one of his more flattering articles on the existing management of the war, and
Cameron would respond in a way that counted, by dropping a note to the telegraph censor and requesting that Wilkeson’s dispatches be sent through untouched.

[The] New York Herald ferretted out of an investigation of Cameron’s contracts a story which charged the Washington correspondent and two of the Tribune’s commercial and financial writers had secured the charter of a Connecticut gun manufacturer and submitted a bid to supply the government with 25,000 muskets at twenty dollars apiece.

Wilkeson (whose name was twisted by the Herald to Wilkinson) had supposedly used his influence to have the Ordnance Department hurry matters along. The Tribune denied that any of its men had owned any part of the contract in question; Wilkeson admitted to an act of “disinterested kindness” and nothing more, but soon thereafter left Washington for the army.

[Cameron in January 1862 was replaced with Edwin M.] Stanton, [and who] almost as soon as he was installed at his desk, wrote to Charles A. Dana, the managing editor, confiding that his mission tended toward the same end as that of the paper.

In an early entanglement over a censored dispatch Stanton admitted that he and Dana were of “one heart and mind” in the cause of victory. He meant it, apparently, for Dana subsequently left Greeley’s payroll and, under the title of Assistant Secretary of War, ventured afield to keep an eye on various headquarters for Stanton.”

(Reporters for the Union, Bernard A. Weisberger, Little, Brown and Company, 1953, excerpts pp. 175-178)

One Hundred Years After 1865

The Immigration Act of 1965, also known as the Hart-Celler Act, was a radical departure from previous immigration policies which restricted African and Asian immigration while favoring those coming from northern and western Europeans. Promoted by civil rights activists, as well as Lyndon Johnson and Ted Kennedy, proponents “argued that the new policies would not significantly influence American culture.”

Bernhard Thuersam, www.Circa1865.org

 

One Hundred Years After 1865

“Since 1965, farsighted critics with an understanding of history and human nature have warned that the new immigration would lead, and is leading, to the balkanization of the United States of America. Democrats and liberals, as well as radicals, have steadfastly denied the likelihood, even the possibility, of such a thing; whoever argues otherwise, they say, is a racist and xenophobe.

Liberals persist in maintaining this fantasy, whose falsity is demonstrated by liberalism itself in its new guise of identity politics, whose rise coincides exactly with the arrival of scores of millions of nonwhite, non-Christian, and non-Western peoples and whose program is ideally fixed to the phenomenon, as well as a reflection of it.

In 1861, the United States was a house divided (though not nearly so widely as she is thought to have been). In 2018, she is a house shattered and tottering.

As for democracy, only the politicians profess to believe that the US is any such thing anymore. The majority of Americans are weary of war, weary of financial and human sacrifice, weary of unsavory allies, weary of unpleasantly foreign, unsuitable, and unassimilable hordes arriving from uncivilized places to transform their country into a congeries of crowded International Houses subsidized at their expense.”

(One Nation Divided, Chilton Williamson, Jr., Chronicles, June 2018, excerpts pp. 9-10)

The South Weighs Heavily on Communist Minds

The early years of the civil rights movement in the US included many black leaders who embraced Marxism and communism, seeing it as a way to advance their race: WEB DuBois, Marcus Garvey, James Weldon Johnson, A. Philip Randolph, Ben Davis, Paul Robeson, Walter White, M.L. King, and Bayard Rustin. In the 1930s, the Highlander Folk School in Tennessee became a training ground for revolutionary unionizing activities in the South, where activists King and Rosa Parks were both trained.

Bernhard Thuersam, www.Circa1865.org

 

The South Weighs Heavily on Communist Minds

“In the 1910s and 1920s the Bolsheviks believed that taken at the flood, the system of Communism they had recently institutionalized would spread across their new nation and around the world.

In this system, racism would be outlawed as “social poison,” workers would own the means of production, and town meetings, called soviets, would ensure that everyone’s voice would be heard. Ethnic differences and historic hatreds would be banished through the multicultural practice of nurturing each group’s language and culture. No one would have too much, and no one would have too little.

It promised to liberate colonized peoples and demonstrate to poor white Southerners their class solidarity with poor black Southerners.

A decade after the Bolshevik Revolution, Communists in the USSR and the USA [Communist Party USA] created a Negro Policy that left no action to chance. In the first place, there must be absolute equality between individuals in all social relations.

Then it moved to from the personal to the political to guarantee equality to all ethnic groups. The system, which most people called social equality, offered a simple mandate for all human activity . . . Because it was so all-encompassing, it required constant, vigorous policing and swift punishment of violations, wilful or not. In theory, equality extended to every phase of public and private life. Living this new reality required practice.

The Bolshevik Revolution’s success offered a persuasive final solution to the labor problem. Communists did not have to resort to ethnic cleansing to bring minorities into their nation, and social equality could elevate racially-diverse workers into their rightful place. If managed properly, the system would produce ever more committed Communists in each succeeding generation. It was a modern, well-organized and efficient way to remove the stumbling blocks of race and class in the worldwide contest for advancement.

Because the South represented the least industrialized and least unionized part of the United States, the region weighed heavily on Communist minds. If Southern African-American became Communists, they could lead the revolution in their region. Black Southerners might open the door to that possibility.

The international Soviet governing body, the Comintern, welcomed the “rising tide of color” that it could turn against imperialist nations. In speaking for the Southern masses, African-American Communists had an influence on domestic and international Communist policy disproportionate to their meager numbers.”

(Defying Dixie, the Radical Roots of Civil Rights, 1919-1950, Glenda E. Gilmore, W.W. Norton, 2008, excerpts, pp. 29-32)

German Forty-Eighters in Mississippi

Northern General Peter Osterhaus was born in Prussia, educated at the Berlin Military Academy and served as a Prussian officer, but later found himself on the losing side of the socialist revolutions of 1848. He then immigrated to the US and settled in Missouri where he raised a regiment of bounty-enriched German immigrants in June of 1861 to join Lincoln’s army — described by historian Ella Lonn (Foreigners in the Union Army, 1951) thusly: “The speech of almost every European nation might have been heard in the camps of the Army of the Potomac.” Osterhaus accompanied Sherman on his destructive path through Georgia and the Carolinas.

Bernhard Thuersam, www.Circa1865.org

 

German Forty-Eighters in Mississippi

“Landed neighbors just across the river from the Davises on the Louisiana side included John Perkins, a member of Congress . . . and Mrs. Sarah Dorsey of Elkton Plantation, who also owned Beauvoir [in Mississippi] and befriended Jefferson Davis in his declining years. Adjoining the farms of these friends stood the old Bowie home, where Jim Bowie of Alamo fame and his brother Resin lived as boys.

The big mansion at “Hurricane” is beyond the memory of living persons. On June 2, 1862, Union soldiers advancing toward Vicksburg landed on Davis Bend at night and burned “Hurricane” to the ground.

[Older brother] Joseph E. Davis complained that General Peter J. Osterhaus ordered the burning and gave the family only thirty minutes’ notice to vacate the house. The red glare from the rocketing flames at the western end of the bend could be seen in Vicksburg, eighteen direct miles away.

The soldiers piled library books on the lawn and lit bonfires. They dumped sets of china and crystal on the grass and gleefully shattered them with muskets. Paintings cherished by the Davises were gathered and slashed with bayonets.

[Brother Joseph E. Davis on] March 1, 1866, wrote to President Andrew Johnson from Vicksburg, Mississippi, making application for the restoration of his property” “I took no part in the war. I did not bear arms. I was not a member of the legislature nor of the convention nor attended any meetings. I contributed nothing, subscribed nothing, [and] made no investments in Confederate bonds or securities.

Under the assurances that those would not be molested who [remained] quietly at home, I remained at my place until almost all of my property was carried off, my cotton burned and an order was received from Gen’l Osterhaus to burn my house, giving me and my family half an hour to get out . . .”

(Brierfield, Plantation Home of Jefferson Davis, Frank Edgar Everett, Jr., University of Mississippi, 1971, excerpts pp. 18-19)

America’s Crisis of Nationalism

John Dalberg-Acton (1834-1902) was an English historian, politician and writer who was sympathetic toward the American Confederacy as he saw its constituent States defending themselves against an oppressive centralized government under Lincoln. He noted that though the United States had begun as a federated republic of sovereign States, it was fast becoming a centralized democracy operating on simple majority rule – “the tyrannical principle of the French Revolution.”

Bernhard Thuersam, www.Circa1865.org

 

America’s Crisis of Nationalism

“The French Revolution constitutes a dividing line in history, before which the concept of nationality did not exist. “In the old European system, the rights of nationalities were neither recognized by governments not asserted by the people.” Frontiers were determined by the interests of ruling families. Absolutists cared only for the state and liberals only for the individual. The idea of nationality in Europe was awakened by the partition of Poland.

This event left, for the first time, a nation desiring to be united as a state – a soul wandering in search of a body, as [Lord] Acton put it. The absolutist governments which had divided up Poland – Russia, Prussia, and Austria – were to encounter two hostile forces, the English spirit of liberty and the doctrines of the French Revolution. These two forces supported the nascent idea of nationality, but they did so along different paths.

When the absolutist government of France was overthrown, the people needed a new principle of unity. Without this, the theory of popular will could have broken the country into as many republics as there were communes.

At this point the theory of the sovereignty of the people was used to create an idea of nationality independent of the course of history. France became a Republic One and Indivisible. This signified that no part could speak for whole. The central power simply obeyed the whole. There was a power supreme over the state, distinct from and independent of its members. Hence there developed a concept of nationality free from all influence of history.

The revolution of 1848, though unsuccessful, promoted the idea of nationality in two ways.

[Lord] Acton brought [the theory of nationality versus the right of nationality] to bear upon the American crisis of 1861. He . . . took the story of the American sectional conflict and [placed] it in the wider frame of the French revolutionary nationalism and the ensuing movements toward unification.

For Acton therefore the great debate over the nature of the American union and the Civil War was not a unique event, but part of that political spasm . . . which was then affecting Europe and erupting in military struggles.

Acton addressed himself to the problem in a long essay on “The Political Causes of the American Revolution” [in May 1861] . . . By “American Revolution” Acton meant the Civil War, then on the verge of breaking out. His essay was a causal exposition of the forces which had made this a crisis of nationalism.

His approval of [John C.] Calhoun centers really on one point: Calhoun had seen that the real essence of a constitution lies in its negative aspect, not in its positive one. It is more important for a constitution in a democracy to prohibit than to provide.

The will of the majority would always be reaching out for more power, unless this could be checked by some organic law, the end of liberty would come when the federal authority became the institute of the popular will instead of its barrier.”

(Lord Acton: The Historian as Thinker; In Defense of Tradition, Collected Shorter Writings of Richard M. Weaver, 1929-1963, Liberty Fund, 2000, excerpts pp. 624-628)