Circa1865

Reverend Dr. Charles Colcock Jones (1804-1863) was the son of a Georgia merchant and planter, born at Liberty Hall in Liberty County. While studying for the ministry in Pennsylvania, he agonized over the Africans brought to these shores by New England slavers and dedicated his life to caring for the slaves spiritual welfare.

Bernhard Thuersam, www.circa1865.org

Christianizing the Victims of New England Slavers

“In the county of Liberty, in Georgia, a Presbyterian minister has been for many years employed exclusively in laboring for the moral enlightenment of the slaves, being engaged and paid for this especial duty by their owners. From this circumstance, almost unparalleled as it is, it may be inferred that the planters of the county are as a body remarkably intelligent, liberal, and thoughtful for the moral welfare of the childlike wards Providence has placed in their care and tutorship.

I have heard them referred to with admiration of their reputation in this particular even as far away as Virginia and Kentucky.     I believe that in no other district has there been displayed as general and long-continued an interest in the spiritual well-being of the Negroes. It must be supposed that nowhere else are their circumstances more happy and favorable to Christian nurture.”

In promoting the spiritual welfare of the Negro population of Liberty County and throughout the South no man was more active or zealous than the Rev. Dr. Charles Colcock Jones, “Apostle to the Blacks,” a lifelong member of Midway Church, who now lies buried in the historic graveyard directly across the way. This extraordinary man . . . was a rich planter, a gentleman of liberal education, and a Presbyterian clergyman of radiant Christian character, aptly described by his son in law as “one of the noblest men God ever made.”

In May 1831 he was called to the First Presbyterian Church of Savannah, where he labored earnestly and successfully for eighteen months. But the cry of the Negroes of his native county was too urgent for him to resist; to their needy spiritual state he had been drawn while a student at Princeton, and he now felt constrained to devote himself to their evangelization as well as to their moral and social uplift.

His brother in law, the Rev. John Jones, later recalled his missionary efforts in some detail . . . :

“As a good brother, in allusion to his work among the colored people, once said, he seems to be the apostle to that portion of the gentiles. And he succeeded to a remarkable extent in awakening an interest in this neglected people . . . and annual reports of his labors he under God did more than any other man in arousing the whole church of this country to a new interest in the spiritual welfare of the Africans in our midst.

And the general results of his labors were seen in other communities and regions beyond;a decided attention to the physical as well as the moral condition of the race; the erection of neighborhood and plantation chapels; the multiplying of family and plantation schools in which Jones’s catechism was taught; a greater devotion of time to the Negroes by pastors and churches; and an emphatic awakening throughout the South to the duty of systematic religious instruction to the blacks.”

(The Children of Pride, A True Story of Georgia and the Civil War, Robert Manson Myers, Yale University Press, 1972, pp. 11-16)

The transatlantic slave trade which populated the America’s with Africans was chartered and encouraged by Queen Elizabeth and the Duke of York oversaw the Royal African Company, a slave trading concern. These British slavers were only surpassed in efficiency by the slavers of New England; Providence, Rhode Island became the slaving capital of North America by 1750.

Bernhard Thuersam, www.circa1865.org

Britain’s Inhumane Slave Trade:

“On the 1^st of April, 1772 the [Virginia] House of Burgesses addressed a hot petition to the crown, “imploring his Majesty’s paternal assistance in averting a calamity of a most alarming nature.” It proceeds: “The importation of slaves into the colonies from the coast of Africa hath long been considered as a trade of inhumanity, and under its present encouragement we have too much reason to fear will endanger the very existence of your Majesty’s American dominions. We are sensible that some of your Majesty’s subjects may reap emoluments from this sort of traffic…we most humbly beseech your Majesty to remove all those restraints on your Majesty’s governors of the colony which inhibit their assenting to such House of Burgesses] laws as might check so very pernicious a traffic.

When the vote was taken in the Federal Congress on the resolution to postpone the prohibition of the [slave] trade to the year 1808, Virginia used all her influence to defeat the postponement, and it was carried by New Hampshire, Massachusetts, the Carolinas, and Georgia. The final prohibition of the slave trade by act of Congress was brought about through the influence of President Jefferson and by the active efforts of Virginians.

And greatly to the labors of the representatives from Virginia was due the final extinction of the vile traffic [of England and New England] through the act of Congress declaring it to be piracy, five years before Great Britain took similar action with regard to her subjects. Such is the actual record of the much-vilified South relating to the African slave trade, taken from official records.

The gradual system of emancipation adopted at the North had undoubtedly led to many of the slaves being shipped off to the South and sold. When, therefore, after this “abolition,” the movement, from being confined to the comparatively small band of liberators who were actuated by pure principle, extended to those who had been their persecutors, it aroused suspicion at the South which blinded it to a just judgment of the case.

The statutory laws relating to slavery at the South are held up as proof of the brutality with which they were treated even under the law. But these laws were not more cruel than the laws of England at the period they were enacted…and, at least, Southerners never tolerated wholesale burning at the stake as a legal punishment, as was done in New York as late as 1741, when fourteen Negroes were burnt at the stake on the flimsy testimony of a half-crazed servant girl; and as was done in Massachusetts as late as 1755, when a Negro was burnt for murder.”

(The Old South, Essays Social and Political, Thomas Nelson Page, Charles Scribner’s Sons, 1896, pp. 29-32)

Prior to the British and New England transatlantic slave trade which brought Africans to the America’s for labor, human bondage was a well-established institution in Africa.  Though seen as a scramble for African colonies by European nations, the 1884-85 Berlin Conference also looked for an end to the slaving operations of Zanzibari/Swahili strongman Tippu Tip.

Bernhard Thuersam, www.circa1865.org

Africa’s Long Heritage of Human Bondage

Nigerian history along the coast, like that of Sierra Leone and the Gambia, begins with the Portuguese. A Portuguese ship reached the Bight of Benin in 1472. Traders of other countries, including the British in particular, then began to reach this wild, forlorn, fragrant coast — they sought “pepper, Elephant’s teeth, oyl of palm, cloth made of cotton wool very curiously woven, and cloth made of the barke of palme trees.”

Soon came traffic much more lucrative, that in human beings. Indeed slavery dominates Nigerian history for almost three hundred years, with all its bizarre and burning horrors. We have already touched on slavery in East Africa; on the West Coast its history was different.

First: the origin of the Atlantic trade was the discovery of America and the consequent development of sugar plantations in the West Indies. When the American aborigines were killed off (by English, French and Spanish settlers), as they were promptly, a labor force had to be found somewhere, and slaves from Africa were a marvelously cheap (as valued by African tribes) and convenient device to this end. The trade brought fantastic profits.

In the Cameroons in the early days the purchase of a slave from African tribes was “two measures of Spanish wine” and he could be sold for a thousand ducats, the profit being 5,000 percent. As late as 1786, a slave could be bought from African tribes in Nigeria for 2 pounds and sold in America for 65 pounds. In that period, 100,000 slaves or more were shipped across the Atlantic each year.

Second:  Aside from the British and Portuguese there were slave traders of several other nationalities, but Britain got a monopoly of the business by the Treaty of Utrecht in 1712.

Third:  Africans were as much involved in the overseas slave traffic as the Europeans since the latter did not dare as rule penetrate inland from the sea — the interior was too dangerous.

Instead, they bought slaves from warlike African tribes — the Ashanti on the Gold Coast for instance — who seized and collected other Africans and marched them to the coast. As much barbarity accompanied these raids on Africans by Africans as accompanied the actual voyage across the ocean.

Fourth:  Africans also sought and captured slaves for themselves. In Northern Nigeria for example, slavery was almost universal until most recent times; slavery did not become illegal in Nigeria till 1901, and a few domestic slaves are still alive who have never been emancipated. A case can be made for slavery and the slave trade.  It is that tribal wars took place in the African interior without cessation, and that it was better for a man to be taken prisoner and made a domestic slave or even sold into slavery, than to be killed and perhaps eaten.

On a slave raid the object was to get the prisoner alive and with luck, he might survive the trip to America or Arabia. On balance, the slave trade (despite its inferno-like horrors) may have saved more lives than it cost. In any case it is the origin of a great many healthy, useful and progressive Negro communities in the Western world.

(Inside Africa, John Gunther, Harper & Brothers, 1955, excerpts)

The first black unit, including black line officers, in the War Between the States was the Louisiana Native Guards of New Orleans, accepted into State service by Governor Thomas D. Moore on May 2, 1861. The Daily Crescent assured its readers that “They will fight the Black Republicans with as much determination and gallantry as any body of white men in the service of the Confederate States.”  The author below illustrates that black men served on both sides.

Bernhard Thuersam, www.circa1865.org

Black Soldiers on Both Sides

“Chapter XX: In Which is Recalled the Fact Negroes Served on Both Sides In That War and Yankee Recruiters Fished a Long Way From Home and Hardly Got Their Bait Back.

The Civil War wasn’t entirely a white man’s fight. Negroes served in both the Federal and Confederate forces. Soon after Edmund Ruffin pulled the trigger at Charleston, Negroes tried to enlist in both the Northern and Southern armies but their services, as was the case in the Revolution, were at first declined.

This attitude changed rather quickly in the North. The Federal Congress, in July of 1862, passed a law permitting the enlistment of Negro troops. Their pay at first was fixed at $10 a month compared to $16.50 for white troops. Fred Douglas protested to Lincoln and Old Abe told him that if he were a Negro he’d be glad to fight for his freedom free of charge. Douglas and the other Negro leaders continued to protest and the pay differential was wiped out.

Negro troops were used in the main by the North for garrison duty and labor forces and, after Appomattox, for occupation duty in the South; but they saw action in 250 battles and skirmishes, including the Battle of the Crater at Petersburg in which Negro troops were scheduled to have led the charge after that mine was exploded. They missed the assignment due to a foul-up in orders.

Northern governors sent 1,405 agents into captured areas of the South in an attempt to recruit Negro slaves to help fill their State draft quotas but business was mighty poor. They worked for several months but got only 5,052 recruits. When the war ended there were 178,975 Negroes in the Yankee armies, comprising 116 regiments.

In the South, free Negroes came forward at first in large numbers to offer their services to the Confederacy. Richard Kennard of Petersburg gave $100. Jordan Chase, of Vicksburg, gave a horse and authorized the government to draw on him for $500. Down in New Orleans, Thomy Lafon gave $500. An Alabama Negro gave 100 bushels of sweet potatoes. At Charleston a little Negro girl gave twenty-five cents. Confederate war bonds found many Negro subscribers (The Negro in the Civil War, Quarles).

Negroes by the thousands were employed in Southern war factories. Free Negroes were paid the prevailing wage. Slaves impressed into service were given food, shelter and clothing and their owners paid $25 a month. If a slave ran away or died, the owner was paid $354.

Negroes in the South rendered their greatest service to the Confederacy by tilling the farms and taking care of the folks at home while the white men were at the front. The slaves could have ended the War overnight had they chosen to rise in rebellion. Southern armies would have headed back home en masse at even the rumor of such a development.

As the War dragged on, the need for men became finally so desperate the Confederate Congress, acting on the recommendation of General Lee and the governors of North Carolina, South Carolina, Alabama and Mississippi, passed a law in March of 1865 authorizing enlistment of Negroes, both slave and free.

They were to be paid the same as white troops; and slaves, if they remained loyal through the War, were to be set free. President Davis signed the law on March 13. It was less than a month before Lee’s surrender.”

(Then My Old Kentucky Home, Good Night!, W.E. Debnam, The Graphic Press, 1955, pp. 49-50)

Little used for combat, black soldiers in Northern armies were more often utilized for labor and servant duties rather than fighting for emancipation, though the primary attraction was enlistment bounty money. If used for offensive operations at all, black soldiers were usually assigned the task of encouraging slaves to abandon their plantations to deny labor and food to the Southern war effort.

Bernhard Thuersam, www.circa1865.org

Black Men in Blue Under Fire:

“About 43 percent of the 6^th [US Colored Infantry] Regiment had volunteered for military service. Another 31 percent were drafted, and over one-quarter of the regiment were listed as “substitute.” A conscriptee could avoid military service if he furnished an able-bodied substitute to take his place. Most substitutes in this regiment were young, usually in their twenties. A youth might well agree to be a substitute; he might likely be drafted anyway; better to join and accept a substantial cash payment for taking someone’s place.

The soldiers hailed from twenty-three different State, both North and South, as well as the District of Columbia. The most common State of birth was Pennsylvania. Of those whose birthplace is listed, over 36 percent of the men of the 6^th Regiment claimed Pennsylvania as their birth place. Delaware and Maryland claimed 16 and 15 percent respectively, and Virginia, another 12 percent. Canada, providing twenty-two soldiers, stood as the most frequent birthplace of any foreign nation. Like most black units, the 6^th Regiment would be assigned to an unusually amount of physical labor particularly at building fortifications.

From the time blacks had first been recruited it generally had been understood that they were to serve as laborers, and they were used disproportionately often in that role. Their work at Dutch Gap [Virginia] would have been physically demanding under the best of circumstances, but this assignment included a complication that made it especially difficult and dangerous – they would have to do the [canal digging] work within range of Confederate artillery.

They burrowed into the steep walls of the canal to make caves for shelter [but the] mortar shells were deadly. They were fired high into the air “and then fell by their own weight, with no warning scream, and, dropping in the midst of busy groups, burst into raged fragments of iron, which maimed and killed.”

Union artillery was brought in to silence those mortars, but its task was nearly impossible . . . [as] they would try to direct their fire at [mortar positions] . . . Confederate sharpshooters stationed in hiding near the riverbank would open fire on the artillery crews and distract them from their task.”

(Strike the Blow for Freedom, The 6^th US Colored Infantry in the Civil War, James M. Paradis, White Mane Books, 1998, pp. 34-35, 61-64)

Though there were some 3.5 million Africans in the United States in 1860, the Northern army incorporated only about 186,000 black troops with which to invade the South. Most of the latter were either conscripts, reluctant enlistees or offered significant cash bounties for their service.  Paid less than their white counterparts and segregated in black-only units, they suffered a higher mortality rate and less medical attention.

Bernhard Thuersam, www.circa1865.org

Black Doctors in the Northern Army

The high casualty rate suffered by Negro troops during the war was due in no small measure to the reluctance of the [Northern]War Department to assign a sufficient number of white doctors to Negro regiments. [The vast majority of black troops died of disease in camp], and Negro losses amounted to 37,300, the mortality rate of colored troops being 35% greater than among other troops, despite the fact that they were not enrolled until 18 months after the [war] began.

The War Department [was unwilling] to commission Negro practitioners during the Civil War was reflected in the fact that only eight colored physicians were appointed to the Army Medical Corps. Seven of the eight were attached to hospitals in Washington, DC.

During the critical years of the Reconstruction era, Negro doctors, eager to improve themselves professionally, sought admission into medical societies. On June 9, 1869, Dr. Alexander T. Augusta and Dr. Charles B. Purvis, two of the seven Negro physicians then practicing in Washington, DC, were proposed for membership in the American Medical Association [AMA].

On June 23, Dr. A.W. Tucker, another eminently qualified Negro physician was similarly proposed for membership in the Medical Society of the District of Columbia. Although all three Negro doctors were reported eligible for admission, their applications were rejected. About a month later, the Society’s leaders, in a published Appeal To Congress, answered [Massachusetts Senator Charles Sumner’s condemnation] by saying that the question of membership in the medical body was a personal and social matter.

Senator Sumner responded by introducing a bill in the Senate on February 8, 1870, to repeal the society’s charter. But the Senate refused to act on the bill. On January 3, 1870, Dr. Howard Reyburn, faculty member of Howard Medical School and surgeon-in-chief of the Freedmen’s Hospital, introduced a resolution [to the Society], that no physician (who is otherwise eligible) should be excluded from membership in this Society on account of his race or color.   By a vote of 26 to 10, the Society refused to consider Dr. Reybern’s resolution. On February 9, 1870, Dr. Joseph Borrows nominated Dr.’s Augusta, Purvis and Tucker for membership, but the nominations were declared out of order because they were not made at a stated meeting as required by the regulations.”

(International Library of Negro Life and History, Herbert M. Morais, Publishers Company, Inc, 1969, pp: 36-54)

New York’s Tammany Hall was notorious for herding recent immigrants to the polls to vote for selected candidates and the selected party. Northern Republicans saw the future of their political hegemony in the South in the freedmen, who were informed that their white neighbors would re-enslave them should blacks vote Democratic. The Klan was formed to counter the infamous Union League of the Republicans, whish taught Southern blacks to hate Sothern whites.

Bernhard Thuersam, www.circa1865.org

Scarcity of Black Democrats in North Carolina

“Very few whites voted the Republican ticket [in North Carolina]. The notable exception was the Lewellen connection, a large clan of Welsh extraction, substantial farmers dwelling to the east of town. On election day they were apt to steal the show from the Negroes. They were not so loud and “biggetty,” but they were dangerous as fighters, especially when they had liquor aboard. They were known as clannish; anyone who got into a fight with one of them soon found the whole pack on his back.

In this election my father was defeated for justice of the peace, the only office he ever consented to run for, by a coal-black Negro shoemaker; let it be added, however, that this Negro had intelligence and character. I knew him in later years and always respected him. I was sorry for him when his thieving brother was convicted of burning our smokehouse, sent to the chain-gang, and later shot to death by a guard when he tried to escape.

There were only three Negro Democrats in this voting district. Any Negro who was for any reason inclined to vote the Democratic ticket was looked down upon by his race and often threatened with bodily harm. Henry Ward was one of these. In his pocket he carried an ugly knife, threatening to cut to pieces anybody who interfered with his voting. He belonged to the unterrified Democracy. Later he was hanged for burglary.

Another Negro Democrat was Lewis Merritt, a rather handsome buck who worked as a farm hand during the week and dressed up in good taste on Saturday and came to town. He did not drink. He was quiet, poised, and had an air about him. It was whispered around that he carried a revolver. The other Negroes talked darkly about him behind his back but never to his face.

The third man, Candy Parton, voted the Democratic ticket by suggestion. Tall, lanky, old and fragile, he was the body servant of Dr. Frank Smith, a colorful survivor of what the historical writers of today call the slaveholding aristocracy. When he appeared on election day, he was always dressed for the part: high hat, frock coat, flowered waistcoat, and gold-headed cane, chin whiskers like Uncle Sam’s.

He planted himself before the voting window, legs wide apart….”Candy, go up to that window and vote,” he said with emphasis, as he scowled at a group of Negroes who seemed inclined to crowd in on Candy. The old darkey shuffled up to the polls and voted, looking as if he were not quite sure he could go through with it, but Dr. Smith never had a doubt. There stood the Old South.”

(Son of Carolina, Augustus White Long, Duke University Press, 1939, pp. 30-32)

Many of the already-enslaved Africans brought to the Americas had been slave hunters or slave owners in their native land, and caught in constant tribal warfare. In America, even renegade maroon communities that are mentioned in the underground railroad myth are known to have enslaved runaway slaves they came in contact with. Leader of the Amistad revolt, Cinque, returned to African and resumed his profession of slave-trading.

Bernhard Thuersam, www.circa1865.org

Africa’s Heritage of Slavery

“While many plantation slaves ran away or took part in slave revolts, many others resisted such rebels, defended the plantation against maroons and chased runaways. Such activities even by slaves against their fellow blacks should not be too surprising considering that in Africa many blacks owned slaves, and probably most Africans enslaved there for slavery in the Americas, were captured and sold to Europeans by fellow Africans. Indeed, some slaves in America had been slave hunters and slave hunters and slave owners in Africa.

Most slaves in the Americas probably took the institution of slavery, if not their own place in it, pretty much for granted. While some free Negroes assisted fellow blacks who were enslaved, most appeared to be more concerned with their own advancement in colonial society, and if they had any political or social consciousness, it evidently was aimed at the preservation and advancement of the status, rights and privileges of the free Negro class, even at the expense sometimes of the slave caste.

“The mulattos, and all other persons of mixed blood wish to lean toward the whites,” Koster tells us from Brazil. They are again distinct from their brethren in slavery, owing to their superior position as free men . . . and considering themselves superior to the Negro. Mulattos and other mixed bloods were noticeably absent from many of the slave rebellions” in early 19th century Brazil, and indeed, “some were killed by rebels for failing to join the insurrection . . . ” Some of the freedmen and freedwomen were themselves slaveowners, and although the whites always feared the collaboration of the free coloreds and the slaves, there was little evidence of it.

[T]here are many instances where free blacks held other blacks as slaves. It was fairly common in most colonies for some free Negroes to have their own slaves. One study found a quarter or more of free colored people owning slaves in the early 19th-century British Caribbean, three-quarters of these owners being women and mulattoes. Nor was it unusual for maroon communities . . . to have their own black slaves among them, just as some blacks had Indian slaves and some Indians had black slaves, and some Indians had Indian slaves.

Maroons, Genovese reminds us, “often enslaved captives,” including black slaves of whites. The maroons were often not popular with free blacks or slaves, who resented their bandit activities on the roads where their main victims were traveling blacks, and also their “making free with slaves provisions, stock and women folk.” [T]he theories of race, class and African solidarity were little recognized.

(Slave and Soldier, Studies in African American History and Culture, Graham Hodges, Editor. Garland Publishing, 1993, pp 344-347)

“Bill Arp” was the nom de plume of Georgia writer and politician Charles Henry Smith (1826-1903), who enjoyed educating Atlanta Constitution readers unfamiliar with the history of New England.  As a Confederate major during the War Between the States, he served on the staff of several generals including Francis Bartow. Below, he answers a letter to the editor from a Northerner castigating Georgians for the sin of slavery.

Bernhard Thuersam, www.circa1865.org

Bill Arp on New England History

“Now, here is a gentleman of more than ordinary intelligence and education who does not know that the sin of slavery began in New England among his forefathers — not ours — and from there was gradually crowded Southward until it got to Georgia, and that Georgia was the first State to prohibit their importation. See Appleton’s Cyclopedia (Slavery and the Slave Trade.)

He does not know that long after New England and New York had abolished slavery, their merchantmen continued to trade with Africa and sold their cargoes secretly along the coast, and . . . one, the “Wanderer,” was seized and confiscated and its officers arrested. The “Wanderer” was built at Eastport, Maine, was equipped as a slaver in New York and officered there and a crew employed.

He does not know that Judge Story, Chief Justice of the United States Supreme Court, when presiding in Boston in 1834, [stated to a] Grand Jury that although Massachusetts had freed their slaves, yet the slave trade was still going on and Boston merchants and Boston Christians were steeped to their eyebrows in its infamy. He does not know that when our national existence began the feeling against slavery was stronger in the Southern States than in the Northern.

Georgia was the first to prohibit it, but later on the prohibition was repealed. New England carried on the traffic until 1845 — and is doing it yet if they can find a market and can get the rum to pay for them. The last record of a slaver caught in the act was in 1861, off the coast of Madagascar, and it was an Eastport vessel. The slave trade with Africa was for more than a century a favorite and popular venture with our English ancestors.

King James II and King Charles II and Queen Elizabeth all had stock in it, and though Wilberforce and others had laws passed to suppress it, they could not do it. New England and old England secretly carried it on (see Appleton) long after slavery was abolished in the colonies. They could afford to lose half their vessels and still make money. 

It is sad and mortifying that our young and middle-aged men, and our graduates from Southern colleges know so little of our antebellum history. The Northern people are equally ignorant of the origin of slavery and the real causes that precipitated the civil war. Most of them have a vague idea that slavery was born and just grew up in the South — came up out of the ground like the seventeen-year-old locusts—and was our sin and our curse.

Not one in ten-thousand will believe that the South never imported a slave from Africa, but got all we had by purchase from our Northern brethren. I would wager a thousand dollars against ten that not a man under fifty nor a schoolboy who lives North of the line knows or believes that General Grant, their great military hero and idol, was a slaveholder and lived off the hire and their services while he was fighting us about ours.

Lincoln’s proclamation of freedom came in 1863, but General Grant paid no attention to it. He continued to use them as slaves until January, 1865. (See his biography by General James Grant Wilson in Appleton’s Encyclopedia.) General Grant owned these slaves in St. Louis, Missouri, where he lived.

How many of this generation, North or South know, or will believe, that as late as November, 1861, Nathaniel Gordon, master of a New England slave ship called the Erie, was convicted in New York City of carrying on the slave trade? (See Appleton.)

Just think of it! In 1861 our Northern brethren made war upon us because we enslaved the Negroes we had bought from them; but at the same time they kept on bringing more from Africa and begging us to buy them. How many know that England, our mother country, never emancipated her slaves until 1843, when twelve millions were set free in the East Indies and one hundred millions of dollars were paid to their owners by act of Parliament?

It is only within the last half-century that the importation of slaves from Africa has generally ceased. Up to that time every civilized country bought them and enslaved them. English statesmen and clergymen said it was better to bring them away than to have them continue in their barbarism and cannibalism.

(From The Uncivil War to Date, 1865 to 1903, Bill Arp, Hudgins Publishing Company. 1903, pp 347-353)

Free black persons in the antebellum North lived under what could be termed “Jim Crow” laws, with New York machine politician Martin Van Buren leading the way to disenfranchise free blacks by creating discriminatory property holding requirements for their race. Van Buren was the son of Abraham Van Buren of Kinderhook—tavern keeper, Revolutionary War veteran, and New York slaveholder.

Bernhard Thuersam, Circa1865

Martin Van Buren and Racialized New York Politics

“But some Southern blacks also realized the limits of freedom and equality in New York City. James P. Thomas, an enslaved black barber in Nashville, was more independent than most . . . [operating] his own business [and] returning a set portion of his earnings to his owner. When a white patron in Tennessee offered a generous payment if Thomas would accompany him and his family on a Northern sojourn in the 1840’s, Thomas agreed, hoping to save sufficient funds to secure freedom for himself and for several other family members.

In his post-Reconstruction autobiography, Thomas conveys a sharp sense of the awkward position in which black Southerners found themselves in free New York. He wrote of New York with a mixture of admiration for the vitality of city life and an unexpected sense of anger over the status and treatment of black Northerners. In particular, Thomas was enraged at being ousted from a theater, remembering, “I felt as though I would like to meet another man who would have the affrontry to advise me to run away to live in New York.”

The State’s 1821 constitutional convention — which enfranchised all New York’s adult white men while simultaneously maintaining the property requirements for African American men — racialized New York politics. The new political landscape, which would soon lead to the ascendancy and then dominance of the Democratic party in New York and nationally, rested upon the bedrock of racial exclusion.

Convention delegates, led by future president of the United States Martin Van Buren, justified the removal of property qualifications for most of New York’s property-less men by enacting a $250 property-holding requirement that applied exclusively to New York’s African American men. Van Buren, in particular, argued that “democracy” only made sense with racial exclusion. Thus the coming of mass democracy in New York . . . coincided with the designation of African Americans as a politically subordinate caste.”

(Slavery In New York, Ira Berlin & Leslie Harris, editors, The New Press, 2005, pp. 274-275)