Circa1865

The War Against Reason

“June 7 [1861], Crawfordville [Georgia]:

From present indications it would seem that we did not cut loose from the North too soon. They will go into anarchy or despotism, The only hope for constitutional liberty on this continent is now with us; and whether we shall successfully pass through the ordeal in store for us time alone can determine.”

September 3 [1861]:

“I see no end to the war – not the slightest prospect of peace. So far from it, all the signs of a protracted conflict are more portentous to me than they have even been. The war on the part of the North is founded on no rational principle. It is against principles, against interest, and against reason; and with nations it is as with individuals when they act against reason, there is no accounting for their conduct or calculating upon it on any rational principles.

This is but the beginning. The guillotine, or its substitute, will soon follow. The reign of terror there has not yet fully commenced. The mob, or “wide-awake” spirit, has not the control there yet, but it will have before the end. All the present leaders will be swept from the board. They will be deposed or hung to make way for worse men who are yet to figure in this great American drama . . . We have a great conflict before us, and it will require all our energy, our resources, and patriotism, under a favoring Providence, to bear us safely through it.”

(Life of Alexander H. Stephens, Richard M. Johnston & William H. Browne, J.B. Lippincott & Company, 1883, page 407)

Lee’s grand army departed Gettysburg “dog-tired and hungry.” Poorly fed, they have existed on bread, berries and green apples with the horses eating only grass, and only after arriving at Culpepper did the men enjoy a cooked meal and the horses found loose corn. Of the battle at Gettysburg, Lee tells President Davis not to blame his men, that he alone is to blame “in perhaps expecting too much of [his army’s] prowess and valor.”

Bernhard Thuersam, www.Circa1865.com

The War Against Civilians

“August 4 [1863]: Culpepper civilians are apprehensive again. [General JEB] Stuart has not even enough men to protect them from the Federal raiders who seem to cross the Rappahannock at will. Sally Armstrong’s family is still plagued by the blue devils.

“Nothing but Yankees from morning to night,” she protested on July 29, “no signs of them leaving yet.” She hears of how horribly the Federals have been treating people in Fauquier County, and lives “in dread of having the infantry come over and pillage.” “Great anxiety we live in . . . our neighbors . . . have had almost every mouthful taken from them.”

[Nearby enemy regiments have] emboldened Culpepper slaves to dash toward Union lines all along the river, from Kelly’s Ford to Waterloo. On one evening alone, about forty “children of Ham,” as [the enemy commander] calls them, moved within his picket lines . . . . Many of the boys and men will be hired by Federal officers as body servants, although some officers refuse under any circumstances to hire “wretched niggers.”

Most have been mere field hands as slaves, complains one [Northern officer], and therefore are ignorant of the duties of a personal servant. “To this ignorance,” he elaborates, “must be added the natural laziness, lying, and dirt of the Negro, which surpasses anything an ordinary white man is capable of.” Not [all Northern troops] agree with this assessment . . . A member of the 20^th New York Militia admires “the thousands” of contraband blacks laboring in [General] Meade’s camps as cooks, teamsters and servants . . . he informs his mother. He believes the blacks “as a class” exhibit more “native sense” than the majority of white Southerners.

[Meade] makes no move [and many sense] that Meade is not yet comfortable as the army’s commander. Word has it that he nearly gave up the fight at Gettysburg after the second day, and he now seems overly deliberate and cautious.

Meanwhile, Culpepper’s civilians hunker down. Captain Charles Francis Adams, Jr., commanding the Union picket force on the Hazel River . . . knows that these people hate him and his men, but he understands the reason. He has witnessed daily “acts of pillage and outrage on the poor and defenceless” that make his “hair stand on end,” and cause him to “loathe all war.” [His] Soldiers, usually under cover of darkness, break into homes, rifle closets and drawers, take what they like, and abuse and threaten their victims. Some citizens are too terrified to sleep.

“Poor Virginia!” laments Captain Adams. “Her fighting men have been slaughtered; her old men have been ruined; her women and children are starving and outraged; her servants have run away or been stolen; her fields have been desolated; her towns have been depopulated.”

“The horrors of war are not all to be found in the battle-field,” he laments, “and every army pillages and outrages to a terrible extent.”

“What shall I write for these times?” [Sally] asks her diary. “Yankees doing all conceivable wickedness.” “If God did not rule we would die in despair. He only can help us.”

(Seasons of War, The Ordeal of a Confederate Community, 1861-1865, Daniel E. Sutherland, LSU Press, 1995, excerpts, pp. 269-276)

Abolitionist Moncure Conway saw deeper into the question of immediate emancipation than most of his contemporaries. He rightly sensed that the more fierce the North’s desire to subjugate the South became, the more the black man would be used as a weapon to achieve their goal of political supremacy. The postwar Union League which incited Southern blacks against their white neighbors followed this stratagem, against which the Ku Klux Klan became the predictable antidote.

Bernhard Thuersam, www.Circa1865.com

War – Even if Slavery Were Removed as an Issue

“Conway’s disenchantment with the Northern cause began in 1862 when his deep-seated hatred of war came again to the fore, overcoming his bellicosity of the previous year. In April, he wrote to Charles Sumner on his recent lecture tour “a growing misgiving that a true peace cannot be won by the sword in an issue of this nature.” His second book, The Golden Hour, which was published that same year, displayed an increasing concern with the evils of war.

“The moralization of the soldier,” Conway now wrote, “is the demoralization of the man. War is the apotheosis of brutality . . . Should we continue this war long enough, we shall become the Vandals and Hessians the South says we are.”

Complaints about the low morale of the troops meant to him simply that the Northern soldier was still civilized and under the influence of Christian morality. The inescapable conclusion was that the longer the war continued, the more savage and brutalized the North would become. Here he generalized the insight at the end of The Rejected Stone that if emancipation did not come before it became a “fierce” necessity, it would reflect war passions rather than benevolence.

After the President did take up his pen and sign the [proclamation], Conway felt that it was too little and too late. In part this may have reflected his disappointment that the war continued as fiercely as ever; for he had refused as an optimistic humanitarian to believe that the eradication of one evil might require acceptance of another. A case can be made for the theory that Lincoln framed and enforced his edict in such a way that the fewest possible slaves would be freed – while at the same time taking the bite out of antislavery criticism of the administration.

By April 1863, when he sailed for England as an unofficial envoy of the American abolitionists, Conway was completely fed up with the bloody conflict which e saw as inflicting terrible damage on the South without adequate justification . . . and in any case, war was a worse evil than slavery.

Soon after arriving in England, Conway stirred up a hornet’s nest by making a peace offer to James M. Mason, the Confederate envoy, which he innocently misrepresented as coming from the American abolitionists. Conway proposed to Mason that if the South would abolish slavery on its own, the antislavery men of the North would “immediately oppose the further prosecution of the war . . . ”

The storm that broke over the head of poor Conway was something from which he never fully recovered. Almost to a man the abolitionists condemned and repudiated his offer. Conway now understood, apparently for the first time, that many of the abolitionists were devoted to a war which would crush the South even if slavery were removed as an issue.”

(The Inner Civil War, Northern Intellectuals and the Crisis of the Union, George M. Frederickson, Harper & Row, 1965, pp. 123-125)

The presidential messages of Jefferson Davis were filled with assertions of the South’s legal right to secede and form a more perfect union, and determine its own form of government to the letter of Jefferson’s Declaration of Independence. Not losing sight of this, even in early 1865, one Confederate congressman stated that “This is a war for the Constitution, it is a constitutional war.”

Bernhard Thuersam, www.Circa1865.com

Betrayed by Yankees Perverting the Constitution

“Contributors to Confederate periodicals explored parallels between the Confederacy and other fledgling nations or independence movements – the Dutch republic, the “young kingdom of Italy,” and the Polish and Greek rebellions.

But the authors were careful to dissociate the South from genuinely radical movements; it was the conservative European nationalism of the post-1848 period with which the Confederacy could identify most enthusiastically. The Dutch struggle, an essayist in the July, 1862, issue of the Southern Presbyterian Review explained approvingly, was like the Confederate, for in both situations, “not we, but our foes, are the revolutionists.”

The Daily Richmond Enquirer was even more explicit about the Poles:

“There is nothing whatever in this movement of a revolutionary, radical or Red Republican character. It is the natural, necessary protest and revolt of, not a class or order, but an ancient and glorious nation, against that crushing, killing union with another nationality and form of society. It is . . . the aristocratic and high-bred national pride of Poland revolting against the coarse brute power of Russian imperialism . . . At bottom, the cause of Poland is the same cause for which the Confederates are now fighting.”

The Southern government welcomed a Spanish analogy between Napoleon’s invasion of Spain and northern advances across the Potomac. British recognition of the new Italian state encouraged [Robert] Toombs to see parallels there, as well. “Reasons no less grave and valid than those which actuated the people of Sicily and Naples,” he explained, had prompted the Confederacy to seek its independence.

But the nationalist movement with which the Confederates most frequently identified was . . . the American War of Independence. A central contention of Confederate nationalism, as it emerged in 1861, was that the South’s effort represented a continuation of the struggle of 1776. The South, Confederates insisted, was the legitimate heir of American revolutionary tradition. Betrayed by Yankees who had perverted the true meaning of the Constitution, the revolutionary heritage could be preserved only by secession. Southerners portrayed their independence as the fulfillment of American nationalism.

Secession represented continuity, not discontinuity; the Confederacy was the consummation, not the dissolution, of the American dream. A sermon preached in South Carolina explained that “The doctrines of the original Puritans were, and are, the doctrines of the Bible . . . but the descendants of the Puritans have gone far astray from the creed of their forefathers.”

[Southerners strived] to avoid the dangerous “isms” – feminism, socialism, abolitionism – that had emerged from Northern efforts at social betterment. But the logic of Confederate nationalism . . . was to prescribe significant shifts in the Southern definition of Christian duty. Secession thus became an act of purification, a separation from the pollutions of decaying Northern society, that “monstrous mass of moral disease,” as the Mobile Evening News so vividly described it.”

(The Creation of Confederate Nationalism, Drew Gilpin Faust, LSU Press, 1988, pp. 13-14, 27, 29-30)

War is Not Hell Unless a Devil Wages It

“Petition to the Postmaster General by the Citizens of Texas:

We, the citizens of Huntsville, Tex., respectfully petition the Postmaster General to place on sale in this State no stamps or postal cards bearing the likeness of W.T. Sherman. We are loyal citizens, we love our country, we wish to forget the past differences and bitterness; but there are two things which no true Southerner will ever forget or cease to teach his children to remember. These are the deeds of W.T. Sherman and the period of Reconstruction.

There were enough brave and chivalrous Union generals in the Civil War to furnish subjects for stamps, and we object to the face of a ruffian who made war on women and children being placed among the faces or Washington, Franklin, Jefferson . . . and other honorable men and forced upon our children when we have done nothing to deserve insult.

Sherman observed the laws of civilized warfare only when he had a hostile army to fear. When Hood was defeated the people were helpless and defenseless, he set his bummers upon them and boasted of it. Union armies were not bad unless they had bad leaders. Among civilized people war is not hell unless a devil wages it.

If this man’s face is forced before us in this way, we shall be forced to teach in public those lessons in history which we teach by the fireside, even if those with goods to sell preach that all should be forgotten.

If W.T. Sherman’s face must be held up to view, send it to those who love his character and celebrate his victory in song, but not to those whose homes he robbed, whose daughters he insulted, whose sons he murdered, and whose cities and homes he burned.”

(Sherman’s Picture on US Postage Stamps, Confederate Veteran, June, 1911, pg. 272)

Following the War Between the States, the freedmen were exploited by the infamous Union League to help ensure the election of Northern radical Republicans who exploited and bankrupted the exhausted South.  The emergence of the Ku Klan Klan was a predictable result.

Bernhard Thuersam, www.Circa1865.com

War of Conquest, Not Emancipation  

“Reconstruction” is a curious name to apply to the period following the war. Indeed, the war had left widespread destruction, but the government in Washington had no policy of reconstruction.  The South was left to its own economic devices, which largely amounted to being exploited by Northern interests who took advantage of cheap land, cheap labor, and readily available natural resources. This exploitation and neglect created an economic morass, the results of which endure into the twenty-first century.

Not surprisingly, governments based on the leadership of carpetbaggers, scalawags, and freedmen, groups that represented a minority of the population, met widespread and violent opposition. This attempt to create a government based on racial equality was made even more ludicrous when many of [the] Northern States rejected the Fourteenth and Fifteenth amendments to the U.S. Constitution, creating a situation where the States that said they had worked to free the slaves failed to grant equality to people of color.

(Nathan Bedford Forrest’s Escort and Staff, Michael R. Bradley, Pelican Publishing Company,

Thirty-three years after Appomattox the United States Congress, still dominated by Republicans, resolved that the oppressed and invaded Cuban people “are, and of right ought to be, free and independent.” A further irony is that Captain-General Valeriano “Butcher” Weyler, who instituted the cruel “reconcentrado” policy in Cuba, was a young Spanish attache in Washington observing the War Between the States, and especially, Sherman’s brutal tactics to subjugate Americans.

Bernhard Thuersam, www.Circa1865.com

Cuba Libre Si, Southern Libre No

“When the civil war in Cuba began in 1895 the old methods of resistance were adopted by the insurgents, and although 200,000 Spanish troops were sent to Cuba the revolt was not suppressed. Small bands struck at Spanish detachments, raided from the swamps the plantations of the cane growers, or levied contributions on property owners. They had the sympathy of the poorer men in general, from whom they received supplies or recruits.

To put down this form of resistance demanded more enterprising soldiers than Spain’s. General [Valeriano] Weyler, the Captain-General, undertook to overcome it with a decree of reconcentration. In 1896 he ordered all Cubans living outside of garrison towns to move within such towns or be treated as rebels. The inhabitants, forced to leave their homes, were huddled together in narrow spaces in towns and, provided with little food, many died from malnutrition.

[President William] McKinley, less inclined than [his predecessor Grover] Cleveland to oppose the public [sentiment], took a more earnest attitude with Spain. [On] June 27, 1897 he protested to Madrid against the harsh policy adopted by [General Weyler] and against reconcentration in particular.

Spain replied that the situation was not as bad as represented and that reconcentration was no worse than the devastation in the Civil War by [Northern Generals] Sheridan and Hunter in the Shenandoah Valley and by Sherman in Georgia.

[On] April 11 [1898] the President laid before Congress the whole Cuban question . . . Congress took a week to debate and on April 19 adopted resolutions declaring that the right of the people Cuba “are, and of right ought to be, free and independent” and empowering the President to use force to carry these resolutions into effect.”

(Expansion and Reform, 1889-1926, John Spencer Bassett, Kennikat Press, 1971 (original 1926), pp. 71-72; 76)

The Republican Party used freedmen votes to win elections from Grant onward, though the election of Democrat Grover Cleveland demonstrated that more federal election interference in the South was needed to ensure GOP victories. Amid Republican claims that free elections were not being held in the South, Senator Zebulon Vance spoke against the Republican’s 1890 Force Bill and their assertion of electoral purity:

“[t]he supporters of this bill . . . is the same party, which inaugurated Reconstruction. By Reconstruction, it will be remembered one-fifth of the votes in eleven States was suppressed by law. The punishment of disfranchisement was freely inflicted [on Southerners] as a punishment for crime without trial and conviction. Thousands upon top of thousands of other votes were suppressed by fraud . . . [and] there were received and counted the ballots of those who were not entitled to suffrage under any law known to American history or tradition.”

Bernhard Thuersam, www.Circa1865.com

Threats of Federal Interference in Elections

“At the end of Reconstruction period the South, which had lost so much in other ways, gained in its representation in Congress through counting all the Negroes in the apportionment. In 1860 it had 108 representatives, in 1880 it had 135. In the same period the three Middle Atlantic States rose from 66 to 73, and the six New England States declined from 41 to 40.

The Southern gain worked for the advantage of the Democrats and the disadvantage of the Republicans. The Republicans, now controlling both houses of Congress, were indignant at a situation which . . . deprived them of votes in the House. This feeling led them to bring in the Federal Election Bill of 1890 . . . On its face the law applied to all parts of the country, but it was aimed mainly at the South and the city of New York.

Candid Southerners did not deny suppressing the Negro vote, but they justified it by saying a great wrong had been done when Negro suffrage was imposed on the South by military force; and they insisted it was necessary to eliminate that vote in order to have good government. Southerners gave clear warning that it would be impossible to enforce a law to put the South in the hands of the Negroes.

The bill passed the House but came to a halt in the Senate. The more it was considered the greater was the unwillingness to enter upon the stormy course its passage would produce. The proposal was finally killed by an agreement between eight free-silver Senators and a group of Southern senators.

The threat to pass the election bill alarmed Southerners greatly, and the defeat of the bill did not altogether remove their fears; for federal interference might be renewed at any time.

Another source of anxiety to the Southern Democrats was the appearance of the People’s [Populist] Party in their midst with a fair prospect of dividing the white vote. These two things led Southerners to pass certain amendments to several State constitutions, in order to exclude the Negro from voting without incurring penalties for violating the Fifteenth Amendment.

To do this it was necessary to word the alterations so that the Negro was not disenfranchised upon the specified grounds of “race, color, or previous condition of servitude,” the only grounds on which at that time the rights of suffrage might not be denied.

It was natural that these amendments should go to the Supreme Court for interpretation. But that tribunal showed a strong unwillingness to pas upon them in fact. To overthrow them would produce a critical situation in the South, where the whites were more determined that the Negroes should not rule either all or any part of the section. The Court showed a desire to avoid precipitating a sectional conflict.

Nevertheless the Fifteenth Amendment is still a part of the federal Constitution; and when the Negro race comes to have the weight of trained intelligence and the substantial possession of property, it will probably find a way to qualify and vote under the present State amendments.”

(Expansion and Reform, 1889-1926, John Spencer Bassett, Kennikat Press, 1971 (original 1926), pp. 22-24)

Reverend H. Melville Jackson warned his Richmond audience in 1882 that there will come a day when the victor’s literature and monuments shall crowd out remembrances of the Southern patriots who fought and perished in the cause of independence.

Bernhard Thuersam, www.Circa1865.com

A Warning of Things To Come

“It is been said of General Robert E. Lee that he often expressed the fear lest posterity should not know the odds against which he fought. [The] daily witness of incredible heroism, daily spectator of the dauntless courage with which a decimated army faced undismayed an overwhelming foe, the chieftain of your armies, gentlemen, feared lest the examples of knightly valor and splendid fortitude, which you have exhibited to the ages, might, through the incapacity or incredulity, or venal mendacity of the historian, be finally lost to the human race.

And there is, I will venture to say, scarcely a soldier of the Confederacy who does not share this apprehension that posterity may not do justice to the cause for which he fought. Soldiers, you cannot bear to think that your children’s children shall have forgotten the fields on which you have shed your blood. You cannot think with equanimity that a day will come when Virginia shall have suffered the fame of her heroes to be lost in obscurity, and the valorous achievements of her sons to fade from memory.

And if you thought, to-night, that the muse of history would turn traitor to your cause, misrepresent the principles for which you fought, and deny to you the attributes of valour, fortitude and heroic devotion you have grandly won, your souls would rise up within you in immediate and bitter and protesting indignation.

This apprehension is thought by some to be not altogether groundless. The North, it is said, is making the literature of these times, has secured the ear of the age and will not fail to make the impression, unfavorable to you, which time will deepen rather than obliterate.

Diligent fingers are carving the statues of the heroes of the Northern armies, writing partizan and distorted versions of their achievements, altering, even in this generation, the perspective of history, until, at no distant day, they shall have succeeded in crowding out every other aspirant of fame and beguiled posterity into believing that the laurels of honor should rest, alone and undisturbed, upon the brows of your adversaries.”

(Our Cause in History, Address of Reverend H. Melville Jackson of Richmond. Given at the Richmond Howitzer’s Banquet, December 13, 1882. From the Southern Historical Society Papers, Volume XI, pp. 26-30)

Liberty Hall Academy in Lexington, Virginia, was the recipient in 1796 of James River canal stock gift from General George Washington – and the grateful school trustees changed the name to Washington College in 1813. Almost immediately after Robert E. Lee’s death in 1870, the school became known as “Washington and Lee College.” Northern soldiers desecrated the college named for Washington in 1864, smashing windows and scribbling obscenities on the walls.

Bernhard Thuersam, www.Circa1865.com

Washington College Was Not Spared

“But no one could hide the scars of the recent struggle. “The whole country from the Blue Ridge to the North Mountain has been made untenable for a rebel army,” Sheridan had informed Washington. If a crow wanted to fly across the area, he would have to carry rations. Trees were down. Fields were gutted. Fences, mills, barns, bridges, crops and stock had been destroyed. Instead of wheat, corn, and barley, the fields were overrun with briars, nettles and weeds.

The fields could be improved in a season; the people’s tempers and bitterness not for generations. Sectional antagonism went back far before the war. “We do not set any claims to public spirit in the matter of internal improvement,” a Rockbridge County historian admitted as early as 1852, “and are shamefully content to let all the glory that appertains there go to the go-ahead Yankees.” When the Yankees laid waste to the Shenandoah Valley, Virginians turned from sarcasm to denunciation.

People did not quickly forget the fate of towns like Scottsville, where every shop, mill and store was burned. Canal locks were dismantled. Records and books were wantonly scattered. The little town lay in its blackened pall, a returning soldier wrote “like a mourner hopelessly weeping.” If the small towns were bad, the cities were worse.

The closest major city to Lexington was Lynchburg, a transportation and manufacturing center fifty-four miles to the southeast. In 1865, life there was paralyzed. Stores were vacant. The tobacco business was ruined. Property everywhere declined in value. The occupying soldiers were a rowdy, rough and drunken set. Robberies occurred nightly.

Sixteen months before General Lee came to Lexington alone, [Northern] General David Hunter had come – with an army. His orders were to . . . destroy all supplies and burn all houses within five miles of the spot where resistance occurred . . . on June 6, 1864, Hunter took Staunton and headed for Lexington . . . crossed the bridge and burned the Virginia Military Institute, and looted the area.

Annie Broun echoed the native’s reaction in the helpless undefended town: “Can I say “God forgive him?” Were it possible for human lips to raise his name heavenward, angels would thrust the foul thing down again. The curses of thousands will follow him through all time, and brand upon the name Hunter infamy, infamy.”

Atop the bluff near the river stood the charred and blackened ruins of the “West Point of the South” – Virginia Military Institute. Along the streets were piles of rubble and brick. At the edge of town stood Washington College, desecrated and silent. Planks were nailed over smashed windows. Obscenities were scribbled on the walls.”

(Lee After the War, Marshall W. Fishwick, Dodd, Mead & Company, 1963, pp. 67-77)