Browsing "Northern Culture Laid Bare"

Dissent in the Northern Ranks

Northern military officers soon found that any Democrat political leanings were an obstacle to promotion from Republican politicians. One officer wrote his brother that “several sources advised that if I change my political views and make a few Republican stump speeches to my troops it would be greatly to my advantage.” Democrat officers claimed that promotions and dismissals were more often based upon partisan politics and Lincoln’s desire to win elections. Historian Michael Holt noted that Lincoln did appoint prominent Democrats to high rank, but only for the purpose of luring Democrat votes to union parties in northern States.

Dissent in the Northern Ranks

“While Republican soldiers had no difficulty [obtaining or] writing to their hometown newspapers, Democratic soldiers often found themselves in hot water. In August 1864, Pvt. Newton B. Spencer of the 179th New York Infantry wrote a letter to his local newspaper of which he had previously been editor, the Penn Yan Democrat, claiming that the “Abolition mania for employing “n****r” soldiers has culminated in the worst disaster of the whole campaign and discouraged and nearly demoralized the whole army.”

Spencer believed that it “was to glorify the sooty abolition idol, that upon a Division of raw and worthless black poltroons, was devolved the most important part of the whole conflict – in the hope that they would crown our temporary success with decisive victory and bear off the hard-won laurels of the white fighting men.”

Spencer was charged with conduct prejudicial to good order and military discipline, contempt and disrespect for his commanding officer, violation of the Fifty-seventh Article of War (giving intelligence to the enemy), and “giving aid and comfort to the enemy,” which was essentially a charge of treason. Spencer admitted writing the letter but pleaded not guilty to each of the charges.

In like manner, Sgt. William B. Gillespie of the Twenty-eighth New York Infantry was convicted by courts-martial for publishing a newspaper article in January 1863 in which he stated that Lincoln’s emancipation edict “will be the cause of a large number of our best officers resigning and of a large number of desertions,” to which he added that the freed people should all be “shipped to Washington . . . for a heart welcome and cordial embrace.” Gillespie was sentenced to be reduced to the ranks and then drummed out of the service.

Capt. Thomas Barrett of the Nineteenth Illinois Volunteers was summarily and dishonorably dismissed for publishing a letter in the Chicago Times on May 25, 1863, critical of Lincoln’s policy of enlisting black soldiers.”

(Emancipation, the Union Army and the Reelection of Abraham Lincoln. Jonathan W. White. LSU Press, 2014, pp. 55-57)

Colorphobia at New Orleans

In early 1863 Gen. Nathaniel Banks commanded occupied New Orleans and had to deal with problems between his New England troops and colored soldiers of the former Louisiana Native Guards – reconstituted as “Gen. Butler’s Native Guards.” The original Louisiana Native Guards of the city, officers and men, were all free, and in May 1861 were mustered into State service. They became the first black unit in the Civil War, serving a Confederate State. After conquering New Orleans Butler worked to change this during his tenure with most free blacks leaving the unit and replaced by contrabands.

Butler’s replacement, Gen. Banks, was a Waltham, Massachusetts native who shared the deep prejudices of his fellow New Englanders.

Colorphobia at New Orleans

“British-born Colonel Leonard Currie of the 133rd New York Infantry told his men “to continue in the performance of their duty until such time as the regiment is brought in contact with [black soldiers] by guard duty, drills or otherwise.” If that happened, he promised to march them back to their camp so as not to cause “their self-confidence or manliness to be lowered by contact with an inferior race.” The colonel’s prejudices were shared by the post commander, Brigadier General Cuvier Grover, who refuse to recognize Butler’s Native Guards 3rd Regiment as part of the Union army and would not allow it to draw clothing, blankets, or pay.

The volatile situation exploded within days of the 3rd Regiment’s arrival when a black captain reported for duty as officer of the day. The guard was composed of white soldiers from the 13th Maine Regiment of Colonel George Foster Shepley, a Saco, Maine native and Harvard graduate. When the black captain arrived to inspect the guard, the soldiers refused to recognize his authority. The white soldiers were willing to “obey every order consistent with their manhood,” a news correspondent reported, “but as to acknowledging a [black man] their superior, by any virtue of the shoulder straps he might wear, they would not.” The situation quickly turned ugly. The black officer pressed his authority; the white soldiers grounded their rifles in protest and threatened to kill him should he attempt to coerce their obedience.” (National Anti-Slavery Standard, February 28, 1863).

Gen. Nathaniel Banks of Massachusetts, the new department commander at New Orleans, soon heard of the episode but did not punish the mutinous white soldiers from the 13th Maine. Banks called the black officers for an interview, listened to their grievances, then instructed them that it was not the government’s policy to commission blacks as officers in the US Army. Banks then recommended they all resign to avoid the embarrassment of being kicked out. Uncertain of their future, the black officers agreed and all sixteen resigned and to their surprise soon found that their white replacements had already been named to take their place.”

(Louisiana Native Guards, James G. Hollandsworth, LSU Press, 1995, pp. 44-45)

The Political Result of the War

The election of Democrat Grover Cleveland ended the reign of the Republican party since Abraham Lincoln plunged the country into a war from which it has never recovered. The following was written postwar by Ohio Congressman Samuel “Sunset” Cox, a painful thorn in the side of Lincoln during the war.

The Political Result of the War

“On June 9, 1882, Cox delivered a ringing denunciation of the Republican party in the House of Representatives. He referred to it as “the defiled party of moral ideas and immoral deeds,” responsible for “plutocratic usurpation of . . . the federal government . . . unscrupulous fealty to corporate wealth, fast becoming the main, and only, and the all-sufficient qualification for the high offices of state.” A power behind the Republican party “has grown up within the last twenty-five years under national charters, cash subsidies, land grants . . . and the excessive profits of indirect tariff taxes” and “has now almost exclusive control of the entire floating wealth of the nation . . . and the great bulk of the fixed wealth.”

Cox asserted that the cause of the Republican excesses was “plainly the continued extravagance of the war times, when the foundations of most of the present colossal fortunes were laid in great contracts and cemented with the blood, tears and cruel taxation of the people.”

In early December, some 800 New York Democratic leaders gathered at the Manhattan Club to greet President-Elect Grover Cleveland. Cox wrote of the Democratic triumph:

“At length peace has come. Slavery, the bête noir of our politics, is no more.”

(Sunset Cox: Irrepressible Democrat. David Lindsey. Wayne State University Press, pp. 235-238)

Grant and Treason

As true then as it is today, it is not “treason” to question the autocratic actions of a republican form of government, especially through the citizen’s elected representatives. Lincoln and his sectional party wrongly considered any criticism of their policies and actions “treason.” The US Constitution defines treason in Article III, Section 3: “Treason against the United States, shall consist only in levying War against them, or in adhering to their Enemies, giving them Aid and Comfort.” It is very clear who levied war against the States, adhered to their enemies, plus gave them aid and comfort.

As he levied war against Virginia, it was Grant (with Lincoln’s approval) who directed Sheridan to lay absolute waste to the Shenandoah Valley in 1864, sufficient to starve any crows flying above and in search of food – likewise for Virginia’s citizens. Below he congratulates his underling for his violent act of treason while referring to Virginians as “the enemy.”

As is well-known, Grant went on to win the presidency only with the help of recently enfranchised freedmen marched to the polls with Republican ballots; he is afterward known as the most corrupt president in the history of the United States.

Grant and Treason

“Now one of the main objects of the expedition began to be accomplished. Sheridan went to work with his command, gathering in all the crops, cattle and everything in the upper part of the Shenandoah Valley required by our troops; and especially taking what might be of use to the enemy. What he could not take away he destroyed so that the enemy would not be invited to return. I congratulated Sheridan upon his recent great victory and had a salute of one-hundred guns fired in honor of it, the guns being aimed at the enemy around Petersburg.

I had reason to believe that the Lincoln administration was a little afraid to have a decisive battle fought at that time, for fear it might go against us and have a bad effect on the November elections. The convention which had met and made its nomination of the Democratic candidate for the presidency had declared the war a failure.  Treason was talked as boldly in Chicago at that Democratic convention as ever it had been in Charleston. It was a question of whether the government would then have had the power to make arrests and punish those who thus talked treason.”

(Personal Memoirs of U.S. Grant, Vol. II. Charles L. Webster & Company, 1886, pp. 331-332)

Apr 26, 2023 - Antebellum Realities, Northern Culture Laid Bare, Race and the North, Race and the South    Comments Off on The Antebellum North and South

The Antebellum North and South

Born in Lynchburg, Virginia on 6 October 1808, Ellwood Fisher spent his life in Maryland and the District of Columbia. A well-educated man and endowed with perspicuous mind, he delivered a lecture in early 1849 entitled “The North and the South” from which the excerpt below is taken. Fisher died in Atlanta, Georgia on his birthdate in 1862.

Fisher was no friend of slavery but castigated Northern agitators who “had at home thousands of criminals to reform and hundreds of thousands of paupers to be relieved, and on whom their philanthropy may be exhausted.” He saw their supposed concern as ill-placed when the North’s wage-slavery cast its subjects out of the factories at the end of a 14-hour workday and into the streets to endure the crime and cold at night, only to return to their low-wage toil in the morning. Lacking the plantation healthcare, the slave of the South received, high mortality was common among Northern factory workers.

The Antebellum North and South

“But we are told slavery is an evil. Well, so is war an evil, and so perhaps is government itself an evil since it also is an abridgement of liberty. But one of the first objects of our Constitution is to provide for war – for the common defense. And the people of the United States prefer the evil of war to the greater evil of anarchy.

So, the people of the South prefer slavery to the evils of a dense manufacturing and commercial population which appear to be inevitable without it; and the black man may prefer the slavery of the South to the want, the crime, the barbarism and blood which attend his race in all other countries.

In the practical affairs of human life in its present state, choice of evils is frequently all that is in our power. Good an evil in fact become relative, and not positive terms. And the necessity is recognized by the example of our Saviour, who applied the extreme remedy of the lash to the moneychangers who profaned the temple.

And we may all hope for the time to come when in the progress of Christianity, the evils of slavery in the South, and those of pauperism, crime and high mortality in the North will be greatly mitigated or abolished. But the North can now make no protest because the luxurious system of Northern civilization not only subjects the great mass of people to unwonted labor and privation, but actually sacrifices in peace a greater amount of life than is usually expended by communities at war.”

(The North and the South. Lecture Delivered before the Young Men’s Library Association of Cincinnati, Ohio. January 16, 1849, by Ellwood Fisher. Daily Chronicle Job Rooms, Cincinnati. 1849. pp. 43-44)

Lincoln Scolds the Chicago Delegation

In 1864 Lincoln was visited by a Chicago delegation led by Chicago Tribune editor Joseph Medill requesting relief from sending more troops from that city to the northern armies. Lincoln said in a tone of bitterness:

Gentlemen: After Boston, Chicago has been the chief instrument in bringing this war upon the country. The Northwest has opposed the South as New England has opposed the South. It is you who are largely responsible for making blood flow as it has. You called for war until we had it; you called for emancipation, and I have given it to you. Whatever you have asked, you have had. Now you come here begging to be let off. You ought to be ashamed of yourselves.”

(Life of Abraham Lincoln, Vol. II, Ida M. Tarbell. Doubleday & McClure Company, 1900. pg. 149).

Feb 3, 2023 - Antebellum Realities, New England History, Northern Culture Laid Bare, Race and the North, Race and the South, Southern Culture Laid Bare    Comments Off on Riding Connecticut’s ‘Jim Crow’ Railroad in 1852

Riding Connecticut’s ‘Jim Crow’ Railroad in 1852

Riding Connecticut’s “Jim Crow” Railroad in 1852

“We recently noticed the statement of an occurrence on a Connecticut railroad, where a lady from the South, travelling with her child and its colored nurse, were surprised at an order to the latter to get out of the lady’s car and take her place in the ‘n****r’ car.

The Southern lady remonstrated, informed the conductor that she had paid full fare for her servant, who was there simply as a servant, and would trouble no one. She said she could not be separated from her child in such a place and was unable from habit to take proper care of her – but all was to no avail.

‘That n****r must go out or I shall put her out’ said the conductor, so the lady had no choice but to seat herself with her child and servant in the ‘Jim Crow’ car, paying double price for it! The traveler said such treatment would not be endured in Carolina or Mississippi.” The Boston Investigator.

(Source: American Historical Newspaper Database – 1850-1860)

Access Denied to Those Seeking Historical Truth

Access Denied to Those Seeking Historical Truth

“Undoubtedly the main reason for confusion about some of the incidents of the War Between the States – such as the assault on July 3rd at Gettysburg – was the arbitrary manner in which the Northern war department denied Southern writers access to the official documents – even those of their own preparation which were stolen or captured.

This blackout continued for thirteen years after the end of hostilities, a period during which most of the abiding impressions about the war were being formed. It is an amazing fact that when General Robert E. Lee endeavored to inspect his own reports of battles and his own field returns, he was denied that right. He never did have the opportunity to make use of them. Other Southern officers and writers were rebuffed in their efforts to examine papers which they desired to see solely for historical purposes. Officialdom is usually more illiberal than the people it represents.

Never was there a more obvious effort to channel the course of history – to make certain that history was written from only one side – than of the arbitrary Northern war department officials in the late 1860s and the 1870s.

When Governor Zebulon Vance of North Carolina sought to review his own letter books, which had been seized, in order that he might refute accusation made against him that had been based on garbled use of these same letters, the privilege was denied.

It should be recalled that after the war the South was virtually destitute of papers and reports bearing on the conflict. All documents either had been destroyed or seized by the invading armies, bundled and sent to Washington. There many of them remain.

The Rev. J. William Jones, long the secretary of the Southern Historical Society engaged in a spirited campaign with the North’s war department to gain for Southern writers the privilege of reading the reports of Southern generals that were freely available to northern writers. The standard reply was that Congress would have to authorize the printing of any war archives.

Jones charged that the records had been “for years closely guarded to all save a favored few,” and added: “Indeed, the outrage of keeping those documents locked up to Southerners, and open to every writer on the other side who might desire to defame our leaders or falsify our history, has become so patent to all right-thinking people that there have been denials that access has been denied to any seeker of historical truth.”

(Some Aspects of North Carolina’s Participation in the Gettysburg Campaign. Glenn Tucker. NC Historical Review, Vol. XXXV, No. 2, April 1958, pp. 191-193)

 

The Americans of 1860

An honest appraisal of events leading up to the national convulsion of 1860-1865 begins with understanding the American mind of that era. The literature is clear that Northerners rid themselves of slaves in their midst by selling them southward and did not want the black man among them – but restricted to the South. Northern workingmen too feared black freedmen coming northward seeking employment at wages less than that which white men would accept. But war came and the black man solved Lincoln’s dwindling enlistment problem as refugee freedmen were put in the ranks; white veterans were showered with generous bounties after 1863 to reenlist and eventually muster out – if they lived – rather wealthy men.

The Americans of 1860

“There is no evidence to show that the American people of 1860, not only those living in slaveholding States, but also the vast majority of Americans living in the former slaveholding States of the north and others, thought the Negro capable of skipping over the tendencies which the white man had derived from thousands of years of his well-developed civilization, and passing with or without a few years training, from the mental condition and inheritance of barbarians and slaves into full equality with the free citizens of a self-governing republic, whose laws, traditions, habits and customs were totally alien, far more alien than those of the Japanese and Chinese.

The Americans of that day did not feel that a mere statute law permitting the Negro to equal the white man in autonomous government could enable him to do so. The slave system was considered fundamentally not as a matter of morals, of right and wrong, but merely as an economic arrangement which was essentially the outgrowth of an inequality and difference in inheritance between the average white and black man.

It is safe to say that all of the Southerners and most of the Northerners knew that the Negroes were not a race resembling angels in ability, to pass from one extreme to the other without passing through the middle.

Therefore, it cannot be said that there was a basic antagonism between the Northern and Southern people in regard to the slavery question in the Southern States. If there was any real vital difference between the North and South, it was on what constituted a sectional control of the federal government. And Northerners in 1860 failed to realize that the Republican party of 1860 answered perfectly to Washington’s definition of a geographical party against the formation of which he solemnly warned his fellow-countrymen in his Farewell Address.”

(The Peaceable Americans of 1860-1861: A Study in Public Opinion. Mary Scrugham, Columbia University, 1921, pp. 57-60)

The Timeworn Stereotype of the South

In the following paper historian Frank L. Owsley refutes the claim that the North fought the war to preserve democratic government in America. He asserted that on the surface the South sought to establish its independence while the North fought to deny this desire. Owsley wrote that by early 1861 the Southern people “felt it both abhorrent and dangerous to continue to live under the same government with the people of the North. And so profound was this feeling among the bulk of the Southern population that they were prepared to fight a long and devastation war to accomplish a separation. On the other hand, the North was willing to fight a war to retain their fellow citizens under the same government with themselves.”

The Timeworn Stereotype of the South

“The Civil War was not a struggle on the part of the South to destroy free government and personal liberty, nor on the part of the North to preserve them.

Looked at from the present perspective of the worldwide attempt of totalitarians to erase free governments and nations living under such governments from the face of the earth, the timeworn stereotype that the South was attempting the destruction of free government and the North was fighting to preserve it, seems very unrealistic and downright silly.

Indeed, both Northern and Southern people in 1861 were alike profoundly attached to the principles of free government which is substantiated by period newspapers, diaries, letters and speeches give irrefutable evidence in support of this assertion. Their ideology was democratic and identical.

By 1860 the northeastern section of the United States had already assumed its modern outlines of a capitalist-industrial society where the means of production were owned by a relatively few. That is to say that New England and the middle States were fast becoming in essence a plutocracy with the lower classes dependent upon those who owned the tools of production.

Turning to the South, which was primarily agricultural, we find the situation completely contradictory to what has usually been assumed. The so-called slave-oligarchy of the South owned scarcely any of the land outside the black belt and only about 25 percent of the land inside the black belt. Actually, the basic means of production in the black belt and in the South as a whole was well-distributed among all classes of the population. The overwhelming majority of Southern families in 1860 owned their farms and livestock; about 90 percent of the slaveholders and about 70 percent of the non-slaveholders owned the land on which they farmed.

And it is important to note that the bulk of slaveholders were small farmers and not oligarchs – the majority of whom owned from one to four slaves and less than three hundred acres of land.

Thus, unlike the industrial population of the East, the overwhelming majority of white families in the South, owned the means of production. In other words, the average Southerner like the average Westerner possessed economic independence and held on strongly to its democratic ideology and sound economic foundation of a free government.”

(The Fundamental Cause of the Civil War, Frank L. Owsley. Journal of Southern History, Vol. 7, No. 1, February 1941. pp. 5-6)

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