Circa1865

At least six efforts were made, most of Southern origin, to settle the political differences with the North peacefully. From the Crittenden Compromise of late 1860, the Washington Peace Conference led by former President John Tyler, the Confederate commissioners being sent to Washington in March 1861, to the Hampton Roads Conference of February 1865, the South tried to avert war and end the needless bloodshed. It was clear that one side wanted peace, the other wanted war.

Bernhard Thuersam, www.Circa1865.com

To Stay the Tide of Bloodshed

“Carl Schurz, a notorious agitator and disunionist from Wisconsin, telegraphed to the governor of that State: “Appoint commissioners to Washington conference – myself one – to strengthen our side. By “our side” he meant those who were opposed to any peace measures to save the country from war and preserve the Union.

The Republicans wanted to make as wide as possible the gulf between the North and the South. This peace Conference, therefore, was a failure, because the abolitionists were determined there should be no peace.

In the Senate, Jefferson Davis, of Mississippi, made an urgent appeal to the Republicans “to assure the people of the South that you do intend to calmly consider all propositions which they may make, and to recognize their rights which the Union was established to secure.” But the Republican Senators remained mute.

Mr. Davis held that if the Crittenden Resolutions were adopted, the Southern States would recede their secession. He also said that the South had never asked nor desired that the Union founded by its forefathers should be torn asunder, but that the government as was organized should be administers in “purity and truth.” Senator Davis, with mildness and dignity of voice, also said, “There will be peace if you so will it; and you may bring disaster upon the whole country if you thus will have it. And if you will have it thus . . . we will vindicate and defend the rights we claim.”

As the year of 1860 was going out, all reasonable hope of reconciliation for the South departed. The Southern leaders then called a conference. What was to be done? All their proposals of compromise, looking for peace within the Union, had failed. It was evident that the Republican party in Congress was to wait until Mr. Lincoln came in on March 4^th. But efforts for peace were not given up, even after the war began, but were earnestly continued in an effort to stay the tide of bloodshed.

(Efforts for Peace in the Sixties, essay by Mrs. John H. Anderson of Raleigh, Confederate Veteran Magazine, August 1931, page 299)

Conservative Democrat George Wallace of Alabama sought his party’s presidential nomination in 1964, ran as presidential candidate of the American Independent Party in 1968, and then sought the Democratic nomination again in 1972 and 1976.

Bernhard Thuersam, www.Circa1865.com

Stand Up for America

“Labor leaders had tried to misrepresent the civil rights bill, and I intended to let the rank-and-file membership know what its passage really meant. One power it would grant to the executive branch would be the right to establish ethnic quotas in hiring, rather than on a basis of merit or ability. A member of a local union told me, “Governor, I am for you. I don’t like too much government interference in my life.”

During my stay in Kenosha [Wisconsin], a militant picket tried to hit me with a sign. Jemison, my security guard, took the full blow on his head. The man who assaulted us was arrested on a disorderly conduct charge, found not guilty, and released.

If this had happened to, say, [Democrat] Adlai Stevenson in Dallas, the liberal press would have cried, “shame,” and pointed with alarm to the danger from the militant right. It was not easy to campaign in an atmosphere in which those who opposed us were granted complete license to disrupt and destroy my right to speak. The double standard was operating again.

During one of my speaking engagements, a reporter asked me, “Do you have an alternative to the civil rights bill?” This was an easy one. “Yes sir,” the U.S. Constitution. It guarantees civil rights to all people, without violating the rights of anyone.”

I closed an address in Appleton by saying, “If the people of Wisconsin want a civil rights bill for Wisconsin, let them enact it in their own State. That’s the way it should be. But let’s not have the federal government telling us what to do or what not to do.”

In Milwaukee I told my delegates: “My campaign slogan when I was elected governor was “Stand Up for Alabama.” Tonight I want to expand it to “Stand Up for America.”

That slogan became and remained the heart of my political and economic beliefs. The sacred oath of office that every elected official takes is to protect and defend the Constitution against all enemies, foreign and domestic. This concept of loyalty to the Constitution precludes any transfer of sovereignty to any international political body [such as the United Nations] – which would be a treasonable violation of the supreme law of the land.

I believe George Washington would have had words to say about the civil rights bill and the growing power of the federal government. These words from his Farewell Address are significant today:

“It is important, likewise, that [leaders] should confine themselves within their respective Constitutional spheres, avoiding, in the exercise of the powers of one department, to encroach upon another. The spirit of encroachment tends to consolidate the powers of all departments in one, and thus to create, whatever the form of government, a real despotism.”

(Stand Up for America, George C. Wallace, Doubleday & Company, 1976, pp. 88-89)

North Carolina’s James C. Dobbin served as a delegate to the convention at Baltimore to nominate Democratic candidates for president and vice-president in 1856. He was elected chairman of the North Carolina delegation and saw Franklin Pierce as the best choice to maintain sectional harmony in the Union.

Bernhard Thuersam, www.Circa1865.com

Trying To Save the Union

“It was apprehended that the convention would adjourn in confusion, and without any nomination. At this crisis Mr. Dobbin arose, and in a modest, unobstrusive manner, and with matchless eloquence, spoke as follows:

“Mr. President: Pardon me for obtruding one word before North Carolina casts her vote. We came to pander to no factions artifices here, to enlist under no man’s banner at the hazard of principle; to embark in no crusade to prostrate any aspirant for the sake of sectional or personal triumph. We came here to select one of the army of noble spirits in our ranks to be our leader and champion in the glorious struggle for the great principles of democracy.

Again, and again, have we tendered the banner to the North, Save our happy Union, guard well the rights of the States, say we, and you can have the honor of the standard bearer. Zealously and sincerely have we presented the name of [President James] Buchanan, the noble son of the Key Stone State, around whom the affections of our hearts have so long clustered.

We have turned to the Empire State, New York, and sought to honor one of her distinguished sons. We now feel that in the midst of discord and destruction, the olive branch, if tendered once more, cannot be refused. We feel the hour now has come when the spirit of strife must be banished, and the mild, gentler and holier spirit of patriotism reign in its stead!

Come then, Mr. President, let us go to the altar and make sacrifices for our beloved country. We now propose, with other friends, the name of one who was in the field just long enough to prove himself a gallant soldier, and who was long enough in the councils of the nation to demonstrate that he is a statesman of the strong mind and honest heart; who has exhibited in the career of legislation, that he knew the rights of the South, while he respected those of the North, as well as of the East and the West; whose principles of democracy are as solid and enduring as the granite hills of his own New Hampshire native land — General Franklin Pierce.

“Come, friends and brothers, let us strike hands now; now for harmony and conciliation, and save our cherished principles and our beloved country.”

(Reminiscences and Memoirs of North Carolina and Eminent North Carolinians, John H. Wheeler, www.docsouth.unc.edu)

The Founders referred to their creation as a republic and built in safeguards against the rise of democracy, which they saw as mob rule. Professor Donald Livingston instructs us that the United States is not a republic, but a federation of republics — and the federation itself, cannot be referred to as a “republic.”

Jefferson’s revolution of 1800 election temporarily ended the Federalist Party’s quest to mold the United States into an aristocratic and centralized nation, though encroachments of federal power upon the States continued through the Supreme Court (“sappers and miners”), centralized banking, special interest protectionism — and finally the creation of the States, the federal agent — waging war upon States that rightly opposed the encroachments. The new Republican Party of Lincoln was an incarnation of Adam’s Federalist Party, and empowered by the protectionist and banking interests of New England.

Bernhard Thuersam, www.Circa1865.com

A Court Party Living Off the Farmers

“Any system of government, from a democracy to an aristocracy to a monarchy, is capable of drowning its people in tyranny. “I see no infallible criterion for defining the nature of government, except its acts,” wrote John Taylor of Caroline in “Construction Construed and Constitutions Vindicated,” (1820). “If the acts of a monarchy, aristocracy and democracy are the same, these forms of government are to a nation essentially the same also. To contend for forms only, is to fight for shadows.”

How then, should we define the nature of a republic? The word itself was batted around by all the Founding Fathers, but its use varied. John Adams, who favored aristocracy and “balanced power,” wrote that the only “rational” definition of republic is “aa government, in which all men, rich and poor, magistrates and subjects, officers and people, masters and servants, the first citizen and the last, are equally subject to the laws.”

Taylor assailed this sort of “republic,” which puts its faith in the “rule of law.” Answering Adams in 1814 (An Inquiry into the Principles and Policy of the Government of the United States), he asked how this was any different from the government from which they had declared independence. What guarantees that the law to which everyone is “equally subject” is just – or good?

Adam’ imagined government would counter [inherent financial injustice] with a “balance of power,” by which each class, emerging “naturally” according to a divine distribution of talent, would find equal representation. But do such classes arise “by nature,” according to “God’s design?” Taylor argues that Adams’ classes are artificial – special interests created by laws and sustained by government. (Government’s creation of a standing army, for example, creates a “soldier class,” a military interest. Central banking, creates a banking interest. Etc.)

And man’s lust for power being what it is, these artificial classes would (did) seek to advance their standing among the others, if not dominate them altogether even; even taking the moral high ground for doing just so. “One tyrant may thank God that he is not another tyrant.”

During the infant days of the United States, the means by which the federal government was creating this phony aristocracy was, according to Taylor, its control of the economy, through central banking and taxation – unjust transfers of wealth from one interest to another.

“Wealth, established by law, violates the principle, which induced the American states to wage war with Britain. It separates the imposer from the payer of taxes. No nation would tax itself to enrich an order or separate interest. When therefore a nation is so taxed, it must proceed from the power of the order itself, which is invariably the imposer and receiver of the tax; whilst the rest of the nation is the payer.”

For Taylor, a true, sustainable republic is not characterized by a “balance of power” among artificial interest groups, but by self-government. “The distinguishing superiorities of our policy, are, the sovereignty of the people; a republican government, or a government producing publick or national good; and a thorough system of responsible representation.”

Who, then, were these sovereign “people,” and what is this “good.” The people are farmers. At the time of the War of Independence, 95 percent of Americans were engaged in farming. The prospect of owning a farm was what made the colonies attractive in the first place.

But this life had been threatened by a distant [British] central government that was cash-strapped and weary from financing its own imperial adventures. The small colonial farmer found it difficult to hold onto his land when the crown began to manipulate the money supply. Slapping taxes on his and stifling free trade only made things worse.

The Federalists’ “consolidated republic” threatened to do just the same. Federalist fiscal policy created new interests, a new Court Party of paper wealth. These sundry interests could not live without the farmers, yet they must live off them.

According to Jeffersonian tradition, of which Taylor was the greatest exemplar, the farmer is capable of self-government. His is the only vocation that is “natural” – that is not a creation of government. He depends upon God to sustain him . . . [and] he takes up his arms to defend hearth and home in the local militia, and the mantle of statesman when called upon – all the while eager, as Taylor was, to get back to his land, to the plow.

This is the true republican ideal [and] . . . its people are defined not by party affiliation or political law but by the mores majorum, the “customs of the fathers.”

(A Share in the Patria, Aaron D. Wolf, Chronicles, May 2009, excerpts, pp. 21-22)

On December 7, 1861, former Governor William A. Graham of North Carolina spoke in Convention in opposition to his State requiring a test oath for its citizens. In April 1865, after being overwhelmed by military force,  North Carolinians were forced to swear an oath to the government of the United States, and could not conduct business nor public affairs without taking this oath.

Bernhard Thuersam, www.Circa1865.com

Audacious Caesars and Test Oaths

“Mr. President, if this Convention, like a French National Assembly, were to declare itself in permanent session, and abrogate all the powers of government, it would give no greater shock to public sentiment, and make no more dangerous stride towards despotism, than would be effected by this [test oath] ordinance.

What, then, will be their surprise, not to say indignation, if this ordinance shall pass, and they are told that no man can ever vote again – nay, that no man will be allowed to remain in the State, but everyone will be exiled who does not take an oath that the Convention has ordained?

Sir, every North Carolinian rejoices in the idea, that, like St. Paul, he was free-born. And, although his freedom was purchased at a great price, no less than the blood of his fathers shed in every battle-field of American independence, from the shores of the Hudson to the everglades of Florida, it came to him as an inheritance, the more valued, because of its association with his ancestral pride and glory.

His right to dwell in and breath the pure air of the land of his birth; his right to participate in the election of rulers, and, if it suit his inclination and the will of the majority, to be himself invested with a portion of the powers of the republic, he will suffer neither to be taken away nor trifled with.

He did not acquire them by an oath, and he will spurn any oath offered to him as a condition of their continued enjoyment. It is one of those blunders characterized by Talleyrand as worse than a crime, for statesmen by their measures will encroach upon and offend so sacred a feeling as the pride of nativity – the self-respect and manhood of a high-spirited and free-born American.

Sir, the people when presented with this oath, will turn upon this Convention, and inquire “upon what food have these our Caesars,” at Raleigh, “fed, that they have grown so great?” We thought they were our servants; how have they become our masters?

We had a free election according to the usages and Constitution of our fathers when we chose them as our representatives; by what legerdemain, by what audacity, do they declare that we shall never vote again . . . nor inhabit our present homes, but shall be driven out as fugitives and vagabonds, unless we take an oath that they have dictated?

We render to the government our loyalty and duty, as we cherish and support our wives and children, and perform other obligations as members of society; but we will take no oaths upon compulsion, to bind us to those duties, and least of all, an oath that is accompanied by the polite alternatives of exile or degradation.

Mr. President, the very mention of a test oath carries us back to the “bigot monarchs and the butcher priests” of the days of the Tudors and Stuarts, and beyond these, to the Inquisition itself. It is a device of power in Church and in State, to perpetuate itself by force, against free discussion and inquiry, and in defiance of what in more liberal times we call public sentiment.”

(The Papers of William A. Graham, Volume V, 1857-1863, J.G. Hamilton, Max Williams, editors, NCAH, 1973, excerpts, pp. 314-317)

Lincoln, controlled by a disjointed Republican party, was unable to recognize that he was waging war upon free Americans who followed the very words of Jefferson’s Declaration. Former Governor William A. Graham, in his Hillsboro, North Carolina speech of April 27, 1861 and nearly a month before his State seceded, explains the logical and peaceful course Lincoln could have taken to defuse the crisis and thereby saved the lives of a million Americans, the Constitution and as well as the Union he claimed to be saving.

Bernhard Thuersam, www.Circa1865.com

Nothing Less Than a War of Conquest

“We are in the midst of great events. For months past our political skies have been dark and lowering. The country has stood in anxious suspense on the perilous edge of civil war. It is well known that I among others, have insisted, that the election of Mr. Lincoln . . . obnoxious as were his own avowals of sentiment in relation to slavery in the South, and still more obnoxious as was the spirit of hostility to us, which animated the mass of his party followers, was not a sufficient cause for a dismemberment of this Government, and the destruction of the Union . . .

The seven States, however, stretching from our Southern frontier to the confines of Mexico, one by one in rapid succession have declared themselves separated from the Government of the United States, and formed a new confederation.

They found in the election which had taken place sufficient cause of occasion, in their estimation, for this hitherto untried course of proceeding, and levied armies to defend it by force. The authorities of the United States denied the right of secession claimed by these States, and the danger became great of a collision of arms.

The issue was made, but evaded under the administration of [President James] Buchanan. Its solution by Mr. Lincoln has been a matter of anxious contemplation to the people of the country since his accession to power. Whatever may be the true construction of the Constitution, or the President’s idea of his duty to enforce the laws, a wise statesmanship cannot close its eyes to the facts.

It is impossible to treat so extensive a revolution like a petty rebellion; for if suppressed by force, it would be at the expense of desolation and ruin to the country. He should have dealt with it . . . [and] yielded to the necessities by which he was surrounded, and adjusted by arrangement what he found impossible to control by force, or if possible, only at a sacrifice to the nation itself never to be repaired.

Had Mr. Lincoln risen to the height of the great occasion, promptly withdrawn his troops from fortifications which he could not defend; convened Congress in extra session; recommended and procured the passage of a law, or amendment to the Constitution, acknowledging the independence of the seceded States . . . he might yet have maintained a Union of twenty-seven contented States . . . And after an experiment of a few years, there might, and in my opinion probably would have been, a re-annexation of the seceded States themselves.

But instead of this bold and magnanimous policy, his action has been vacillating. His inaugural address in equivocal, interpreted by some, on its first appearance as portending force, assurances are thrown out that his intentions are only peaceful. And when the public mind in all the eight [Southern States] that had not seceded, was settling down in the conviction that the forts were to be evacuated and repose was to be allowed, so favorable to conciliation and harmony, a Proclamation suddenly bursts upon the country announcing a determination on coercion, and calling for a militia force so great as to endanger the safety of more than the seceded States.

Careless of any terms of conciliation, or adjustments of differences with the border States, he resolves, but not till after his own adherents have been demoralized by his hesitation and professions of peace, on the application of force to maintain the authority of the Government in the States which have withdrawn, and requires us to cooperate as instruments in their subjugation.

The sober sense of the people of North Carolina had met this question, and for themselves have settled it. Ardent in their attachment to the Constitution and the Union, they had condemned separate State secession as rash and precipitate . . . as long as there was hope of an adjustment of sectional differences, they were unwilling to part with the Government . . . But the President gives to the question new alternatives.

These are, on the one hand, to join with him in a war of conquest, for it is nothing less, against our brethren of the seceding States, or, on the other, resistance to and throwing off the obligations of the Federal Constitution. Of the two, we do not hesitate to accept the latter.

And withal, we cannot exclude from our contemplation the idea, that when [the seceded States] shall be subdued upon the issues involved in the contest, our turn will come next; our only exemption above theirs being, like the victims of Cyclops, we shall be last to be devoured.”

(The Papers of William A. Graham, Volume V, 1857-1863, J.G. Hamilton, Max Williams, editors, NCAH, 1973, excerpts, pp. 244-247)

Many Southerners like Georgia’s Benjamin H. Hill wanted to hold out against secession after Lincoln’s election, and labeled the purely sectional Republican Party as disunionist and an enemy of the Constitution. He reasoned that if Andrew Jackson could coerce South Carolina for nullification thirty years prior, why not coerce the guilty Northern States who nullified the federal fugitive slave law?

Bernhard Thuersam, www.Circa1865.com

That The Union Not Be Abandoned To Its Enemies

“On the fifteenth of November [1860], following [Howell] Cobb, [Robert] Toombs and [Alexander] Stephens, Hill appeared before the Assembly and made an eloquent argument against immediate secession or any precipitate action. The speech is primarily a closely reasoned appeal for moderation and a plea that passion and prejudices be discarded in the face of the imminent crisis.

“What are our grievances?” asks Hill; and then he proceeds to enumerate them, outlining the discriminatory policies and propaganda of the Republican party and laying special emphasis on the nugatory action of various free-State legislatures, affecting the fugitive slave laws. Hill represents the Republican Party as the real disunionist party, and quotes from various abolitionists who damn the Union and Constitution because they permit slavery. The grievances, then, are plain, and agreed of all Southern men.

Moreover, Hill believes the redress of grievances is not so hopeless a prospect in the immediate future. But suppose, for the sake of argument, redress of grievances within the Union is impossible, surely it is worth the effort; and all are agreed . . . that if such redress fails, then secession must come. But what are the remedies then, which are proposed within the Union.

First, the demand must be made by all the Southern States that the laws protecting slavery and requiring the rendering up of fugitive slaves must be enforced. The demand can be made as an ultimatum if need be. If necessary, let the federal government enact a force bill against any recalcitrant Northern State refusing obedience, as was done against South Carolina in 1833. Let the wrangling about slavery cease, and the entire machinery of government, if necessary, be put behind the enforcement of existing laws.

And Lincoln must come to this view. His only strength is in the law; he is bound by oath to carry out the law. A Southern president had once coerced a Southern State; now let a Northern president coerce a Northern State, if it comes to that. Hill insists that such a resolute attitude has never been taken by the Southern States, and he pleads that the Union not be abandoned to its enemies without making this effort to save it . . . He asks: “Is this Union good? If so, why should we surrender its blessings because Massachusetts violates the laws of that Union? Drive Massachusetts to the duties of the Constitution or from its benefits . . . Let us defend the Union against its enemies — not abandon it to them.

On December 6, Cobb, in an address to the people of Georgia announcing his resignation from [President James] Buchanan’s cabinet, averred that : “the Union formed by our fathers, which was one of equality, justice and fraternity would be supplanted on the 4th of March by a Union of sectionalism and hatred — the one worthy of the support and devotion of free men, the other only possible at the cost of Southern honor, safety and independence.”

This was followed up on December 23 by Toombs telegram to the Savannah Morning News, after the failure of the Crittenden Compromise: “I will tell you upon the faith of a true man that all further looking to the North for your constitutional rights in the Union ought to be abandoned. It is fraught with nothing but ruin to yourself and posterity.”

(Secession and Reconstruction, Haywood J. Pearce, Jr., University of Chicago Press, 1928, pp. 43-45)

Without the spreading of American influence to Hawaii and the Philippines under Republican administrations, the tension with Japan mentioned below would probably not have occurred.  It is noteworthy that Woodrow Wilson and Secretary of War Jonathan Daniels were both Southerners who exhibited a conservative political nature. Wilson, despite his promise to not send American men to die in Europe, was bullied into intervention by T.R. Roosevelt and his Navy League propagandists, financed by American steelmakers and munitions makers.

Bernhard Thuersam, www.Circa1865.com

War Fever with Japan, 1913

“[The] California Assembly on April 16 [1913] passed an alien land bill that prohibited Japanese landownership in the indirect manner that [Woodrow] Wilson suggested. Underneath the surface, however, an international crisis of the first order was in the making.

The Japanese representatives in Washington and the American Charge’ in Tokyo had repeatedly warned the State Department of the inevitable Japanese reaction; but it was not until public opinion in Japan erupted in full fury around the middle of April that the Washington government awoke to the realization that the two countries might be moving toward a break in relations.

The crisis was made all the more acute, moreover, when the leaders in the California Senate announced on April 21 that they intended to ignore the cautiously worded Assembly bill and to substitute a measure aimed specifically at the Japanese, by prohibiting land ownership by all persons “ineligible to citizenship.” This, and a rising war fever in Japan, impelled [President Wilson] at last to take a hand.

Firstly, on April 22 he addressed a public appeal to Californians, urging them to exclude Japanese from landownership only by polite and indirect means, and not to embarrass the federal government by making the bill openly discriminatory.

Meanwhile, relations with the Japanese government were rapidly approaching the point of tension. On May 9, the day the California legislature passed the alien land bill, the Japanese Ambassador, Viscount Chinda, lodged his government’s protest with the State Department.

The American naval chiefs, fearful of a surprise attack on the Philippines, on May 13 urged the immediate dispatch of three American warships in the Yantze River to those islands. The following day, the Joint Board of the Army and Navy reiterated the recommendation and Admiral Bradley A. Fiske warned that war with Japan was “not only possible, but even probable.”

These recommendations precipitated a spirited discussion in the Cabinet on May 16. Garrison favored strong action and approved the Joint Board’s recommendation, while [Secretary of the Navy Jonathan] Daniels argued that moving the warships would only irritate the Japanese without making it possible to defend the Philippines if war occurred.

The spreading of the First World War to the Far East, a development that Bryan tried unsuccessfully to prevent, brought a new tension in the troubled relations between Japan and America.”

(Woodrow Wilson and the Progressive Era, 1910-1917, Harper and Brothers, 1954, pp. 85-87)

Jefferson Davis was the conservative who tried vainly to save the Union in the face of Republican attempts to pit North against South, and force the South to seek a more perfect union without the North. The greatest ironies of that era was Rhode Island being the slave trading center of North America by 1750; Yankee inventor Eli Whitney making cotton planting more productive and thus perpetuating slavery; and the cotton mills of Massachusetts with their ravenous appetite for slave-produced cotton – they could have ended slavery easily.

Bernhard Thuersam, www.Circa1865.com

Unionist Davis, Radical Lincoln

“Davis appeared as a politician in 1843, and, indeed, as leader of the Democratic [Conservative] party of Mississippi. We pass over the different phases of the internal political life of the Union, in which the chasm which separated North and South was growing wider.

We can refer to only one incident and two speeches, the first of which Davis made on the occasion of his defense of the new railroad line, Mississippi-still Ocean, and in which he with glowing patriotism praised the strength of the bond which held together States of the Union; and the other of which was made by a man who, as a genuine radical, had opposed the war against Mexico as unnecessary and unconstitutional.

This other speaker said in a certain way eloquently giving momentum for the secession of the Southern States: Every people who have the will and power for it possess also the right to rise, shake off their government and establish a new one which suits them better. This is an invaluable, sacred right which will at some time free the world.

And who . . . was this man who in a certain manner pressed into the hands of the Southern States the right of throwing off a hated government? It was Abraham Lincoln, who made this speech on the 12th of February, 1858 in the House of Representatives. The one who praised and invoked the concord of the Union was, by his contemporaries, stigmatized as a traitor. The other is esteemed and venerated to-day by many, as the defender and preserver of the Union!

Only as a curious fact for the superficial critics of the whole conflict, it may here be stated that at the beginning of the settlement of the country, the Southern States had a greater aversion to slavery than the Northern States.

From 1720 to 1760, South Carolina unceasingly protested against the introduction of slave labor. Georgia forbade it by law. Virginia decidedly opposed it and levied a tax of ten dollars on each Negro. They were originally forced to adopt this [labor] system through the avarice of English merchants, and the despotism of the English ministers which had later, certainly for the South, its demoralizing features.

It was the South also which at first prohibited the slave trade, and Virginia at the head. When Jefferson Davis was born, the slave trade was in the hands of only Northern merchants who had made terms with the slave planters of South Carolina.

Other curious facts may here be introduced. A statue of Lincoln was executed, which represented him as loosing the chains of the slave. What would the beholder say if the following words he wrote after the secession of South Carolina were chiseled on the pedestal:

“Does the South really fear that a Republican administration could directly or even  indirectly interfere in its slave affairs? The South would in this matter be just as safe as in the time of Washington.”  Or, that he wrote on the 4th of May, 1861: “I have not the intention of attacking the institution of slavery; I have no legal right, and certainly no inclination to do it, etc, etc.”

(Jefferson Davis, Southern Historical Papers, R.A. Brock, Editor, Volume XIX, 1891, pp. 409-410)

The 1876 United States Centennial observance brought forth embarrassing realities to Americans, both North and South. Southerners could hardly celebrate independence after being bludgeoned by war into second-class citizens under Reconstruction governments.

Bernhard Thuersam, www.Circa1865.com

Death’s Head at the Banquet

“The . . . celebration of the birth of the American nation — was held in Philadelphia in 1876. An occasion so completely engaging the attention of the country and participated in so widely drew forth much discussion in the South.

Some Southern leaders opposed their section taking part; they still felt that the country was not theirs and that it might be less than dignified in themselves, and lacking in respect for their heroic Revolutionary ancestors, to go to Philadelphia and be treated as less than equals in a union which those ancestors had done a major part to found.

Former [South Carolina] Governor Benjamin F. Perry saw in the Centennial an effective way to drive home to the country the similarity of principles of the rebellion that became the Revolution, and the rebellion that became the “Lost Cause.”

[He wrote:] “This Centennial celebration of the rebels of ’76 cannot fail to teach the Northern mind to look with more leniency on Confederate rebels who only attempted to do in the late civil war what the ancestors of the Northern people did do in the American revolution . . . It shows a want of sense as well as a want of principle, and a want of truth, to call the rebels of 1776 patriots and heroes, and the rebels of 1861, “traitors.”

Only one contingency would induce a Virginian not to take part. The Grand Army must not be represented: “It would be the death’s head on the board; the skeleton in the banquet hall.”

(The History of the South, Volume VIII, E. Merton Coulter, LSU Press, 1947)