Circa1865

German immigrants became a staple of Lincoln’s army, comprising a full 25% of it by 1864. They made poor Jeffersonian Republicans as author Ella Lonn (Foreigners in the Union Army & Navy) relates that “many German had gone through the hard school of revolution in Europe [and thus] were opposed to the idea of “States’ rights.” The bounty system of the North gained recruits seeking money rather than patriotism which encouraged bounty-jumping; they fought men in the South defending their homes and country.

Bernhard Thuersam, www.circa1865.org   The Great American Political Divide

Enlistment Bounties to Fill the Ranks

“I was born on the 16^th day of November 1843 in Germany in the province of Brandenburg, district of Potsdam, Kreis (county) Prenzlau in the Uckermark. I emigrated with my parents (Philipp and Auguste Albertine Schultze Milleville) to this country in the year of 1847 and landed in Buffalo on the Fourth of July, 1847. My parents settled in Niagara County, N.Y. in the Town of Wheatfield in a German settlement called Neu Bergholz.

When I was 13-1/2 years old I was confirmed by Rev. Heinrich von Rohr. I was home till I was 16 years old, then I started to learn the tailor trade with a man by the name of Friedrich Parchart. I served my three years apprenticeship with him. All the cash money I had during the three years was 75 cents which I got from a political candidate for taking a letter to August Wolf at Wallmow.

In the spring of 1862 I went to the city of Buffalo to work at my trade, but there was a poor show for a country Jake. Then I got a job . . . but the boss was a drunkard. He would work all day Sunday, and Sunday night he would go to a saloon and sometimes he would not come home till Tuesday morning and his family would have to suffer. Of course, I did not stay there long.

Then I got a job at 32 Main Street by Jacob Metzger. There I stayed till I enlisted on the 20^th day of January 1864. I got $300.00 Government Bounty, $75.00 State Bounty and $110.00 County Bounty. Of the Government Bounty, we got $50.00 every six months. The State and County Bounty we got right away. I enlisted in Co. I, 2^nd New York Mounted Rifles. After I had been there a few days a fellow came and asked me to loan him my overcoat, he wanted to go to the city to buy tobacco. But he forgot to come back. I guess he was a Bounty jumper.”

(Civil War Diary of Gustave Herman Henry Milleville, Eugene Camann Collection, Historical Society of North German Settlements in Western New York, May-June 2011, pp. 7-8)

The Europeans arriving on the African coast found already enslaved black people marketed for sale, a trade which had been a staple of the Dark Continent’s economy for hundreds of years. Though traditionally slave owners themselves, the Tuareg tribe of Timbuktu were defeated in battle and those not killed and beheaded became slaves themselves. Ironically today’s Volkswagen SUV is named for this tribe of slave holders.

Bernhard Thuersam, www.circa1865.org

Africa and Slavery

“The West Indies were among Great Britain’s first colonial possessions, and for two centuries they had been the most prosperous, though that was changing as the slave and sugar economies shrank . . . [But] Africa was a rougher place.

In Sierra Leone, as in all the other European settlements along the western coast [of Africa], the activities of the expatriate whites – whether traders, officials or army officers – were restricted to villages easily accessible from the ocean, if not to the narrow confines of the trading beaches where they could escape to their ships or forts at night to avoid the pestilential diseases that were thought to come with the setting sun.

This isolation by the sea was only partly due to health concerns and the difficulty of travel through the rain forests. It was also the result of the slave trade, the middlemen of which had seen to it that their European customers were denied access to the hinterlands, the source of their own supply of new slaves. Though officially abolished, the “traffick” continued.

[As the Europeans learned], the indigenous peoples of West Africa were loath to let white men know too much about the geography and riches of their interior lands for all sorts of commercial and political reasons. Arab [slave] traders too, had a vested commercial interest in keeping the Europeans out. They helped sow distrust by relating stories of the British colonization of India, tales not lost on local African kings.

By 1821, fifteen years after the abolition of the slave trade in British colonies, it had become clear in London that there was much to be gained commercially, and also sometimes politically, by creating links with some of the powerful tribes of the interior instead of conducting all [slaving] business through intermediaries on the coast.

Tripoli had been the gateway to the African interior since per-Christian Garamantes tribesmen sold precious stones to the Carthaginians. Whoever rules Tripoli tried to keep the caravan routs open . . . [and] in the sixteenth century, Tripoli was invaded by the Turks. They governed, backed by a garrison of Janissaries. A Janissary was a soldier in an elite corps of Turkish troops drawn exclusively from abducted Christian boys trained to fight and brought up as Muslims.

The Janissaries in Tripoli intermarried with Arab and Berber women, and their sons were called Cologhis. The Cologhis, inevitably, grew more powerful until a fateful day in 1711 when one of them, Ahmad Karamanli, invited the officers of the Turkish garrison to a sumptuous banquet – and promptly slaughtered all of them as they ate. [Karamanli, calling himself “the bashaw”] founded a Tripolitanian dynasty that would rule for the next 125 years.

One [European] explorer, watching [Karamanli’s] army returning after a campaign [to the African interior] counted two thousand human heads on the tips of Cologhi spears. These grisly trophies belonged to rebellious Tuareg [tribesmen] whose decapitated bodies were burned in the desert.

In 1819, a combined Anglo-French squadron appeared off the shores of Tripoli . . . [to end attacks on Mediterranean shipping] . . . a huge financial blow to the bashaw. With a large part of his revenues cut, the bashaw had to turn elsewhere for money.

One source of income he thought he could exploit the sale of black slaves. With this in mind he started to organize slave caravans to strike deeper into Central Africa than Arabs had before.”

(The Race for Timbuktu, In Search of Africa’s City of Gold, Frank T. Kryza, Harper Collins, 2006, pp. 53-55; 67-70)

The following editorial in the Confederate Veteran magazine of January 1907 presents the view of the American race problem common of that time. A later submission to that journal asked the question: “How does it happen that blacks who took care of the helpless women and children during the war cannot now be trusted to live in the same town?” That writer observed that the carpetbag element after 1865 “created between the races a strong propulsive force to drive them apart, placing on the defensive the white . . .” and on the part of the black, “arousing an envy and hatred inevitably born of a feeling that in being debarred from social equality by the native whites he was being deprived of something to which he was entitled by right.”

Bernhard Thuersam, www.circa1865.org

The Problem of the Negroes

“The Veteran has been silent on this most important question; but every phase of it has been considered constantly and diligently, especially from the standpoint of friendship for that thriftless but most amiable race. Antagonisms exist as they never did before, and the neglect of white people in behalf of these issues has been greatly to their discredit.

We all like the old Negroes, and those of the fast-decaying remnant of ex-slaves are still faithful and loyal to the families of their former masters. The same instincts are much more prevalent among their offspring than is generally realized. While the Associated Press flashes a horrible account of a fiendish deed of one Negro, ten thousand others are going quietly about their business as law-abiding and worthy of consideration as could be expected of them.

It seems that education has been a curse rather than a blessing to them. The editor of the Veteran soon after attaining his majority, early after the close of the war, took an active part in behalf of their education. He antagonized some of his people as editor of a country newspaper in advocacy of public schools, which required that as good facilities be given to blacks as he whites.

He attended a venerable divine, President of the Davidson County School Board, who, when the movement was quite unpopular, canvassed his native county of Bedford in their behalf from purely benevolent motives, making the one argument that all men should learn to read the Bible. It seems, however, that when a Negro has learned to read he ceases to work, and his idleness begets mischief, and often of the worst kind.

There is not sufficient cooperation of the two races. Besides, many whites are not justly considerate of Negroes. White people should confer with the better classes of blacks for the common good, and they should cooperate cordially.

The separate [railroad] car laws are proper, and became a necessity because of the insolent presumption of the Negroes. It was quite the rule for them to string out the length of the cars, so as to compel whites to sit among them, and every act toward social equality has proven a tendency of insolence [toward white people]. The Negroes made this isolation a necessity, and they may expect its perpetuity.

With these laws in force the whites should be very considerate and see that no injustice is done the Negroes. Again, there is a sore lack of consideration for Negroes in conversation with white people. The Negro is not to blame for his color . . . and inasmuch as we declare his inferiority, we should be diligent that justice be done him.

Often are remarks made in the presence of Negroes that instinctively create hatred not only toward those who are inconsiderate but against the white race. Every white person should be on guard to avoid giving offense in this manner.

At the first annual dinner of the Alabama Society (of one hundred and fifty members) in New York near Christmas day the Hon. Seth Low, of that great city, was a special guest. This race question was the theme of the evening, and Mr. Low, with exquisite deference, suggested that the white people of the South consider these unhappy disturbances as fairly as possible, looking at the situation from the standpoint of the Negro.

The condition confronts us, and the sooner we grapple it the better. White people intend to control, and the Negro will be the great sufferer in the end for all disturbances, so that both races should do all in their power for the friendliest relations possible.

No more Negroes should be admitted to the army, and the amendment to the Constitution giving Negroes the ballot should be repealed. This ballot is the luring one in social as well as political strife. In compelling the Negro to keep his place the highest instincts of life should be exercised to treat him kindly and justly in every way.

Let us confront the problem honestly. The Negro did not come among us of his own accord, and they can’t all get away. If tact were exercised, it would be quite sufficient. Let the white people of the South revive the old rule of kindness, and never, anyhow in their presence, speak ill of the Negro race.”

(Problem of the Negroes, S.A. Cunningham, Editor, Confederate Veteran, January 1907, page 8)

General Eleazer A. Payne (Paine) was an Ohio lawyer and prewar friend of Abraham Lincoln. Formally reprimanded for brutality toward civilians in western Kentucky, he was known to have allowed Southern prisoners to ride away on old horses to be chased down and killed by his men.  After the war Mrs. T.J. Latham became president of the Tennessee Division, United Daughters of the Confederacy and State Agent for the Jefferson Davis Monument Fund. She also raised funds for the Nathan Bedford Forrest Monument.

www.Bernhard Thuersam, www.circa1865.org

Terror, Looting and Banishment in Tennessee

“Mrs. Latham was married at her home in Memphis just at the beginning of the war to T.J. Latham, a young attorney and Unionist of Dresden, Tenn., their home till the close of war.

Dresden was debatable ground, subject to raids by “bushwhackers” and “guerillas,” one week by one side, and the next week by the other. These incursions, frequent and without notice, were sometimes to arrest “disloyal” citizens and always to secure every good horse, or any moveable article they could make available.

From these harassing surroundings, Mr. Latham sought refuge by making Paducah his homes, but passing much of his time in New York. The notorious Gen. Payne was in charge at Paducah, and soon became a terror to every one suspected of being a Southern sympathizer. Soon after the famous Forrest raid into Paducah, Payne’s reign became much more oppressive and unbearable. Nero in his prime did not exceed him in heartless cruelty.

The couple with whom Mr. and Mrs. Latham boarded also came from Dresden. They were highly estimable people and had a son in the army. [The gentleman] was quite old and feeble, and under excitement subject to apoplectic attacks. Payne had him arrested. [His wife] fainted and he became alarmingly excited, appealing to Mrs. Latham to go with him, fearing, he said, that Payne’s Negroes would shoot him.

She went, and the first sight that confronted her at headquarters was a lovely woman at on her knees at Payne’s feet, praying for the release of her son, who was arrested the day before while plowing in the field a few miles from the city. Being refused, she asked what in deepest anguish: “What will you do with him?”  “Have him shot before midnight, Madam, for harboring his brother, who is a Forrest Rebel,” and [Payne then] executed his threat.

Mrs. Latham was more fortunate, securing the release of her friend; but Gen. Payne then, addressing her, said he would pardon her and furnish carriage and the best white escort, if she would return to her home in Dresden and point out the Rebels.

Instantly she replied: “Never! Sooner than betray my country and three brothers in the army, I would die!”

Turning savagely to Mrs. Latham, he said: “You will hear from me soon, and T.J. Latham though now in New York, will be attended to. He is a fine Union man to have the impudence to visit Gen. [Napoleon] Dana, at Memphis, my commanding officer; and, with others, induce him to annul my order that no person having sons or brothers in the Southern army should engage in business of any kind in the Paducah district. I will teach him a lesson in loyalty he will remember.”

Next morning a lieutenant went to Mrs. Latham’s and ordered her to get ready, as Gen. Payne had banished her with about ten other women to Canada. He advised her that he had selected Negro soldiers as a guard.  At Detroit the militia was ordered out to insure the safe transportation of a dozen women and children prisoners across to Windsor. On landing, John [Hunt] Morgan and many of his men and others gave them a joyous greeting, and at the hotel they sang Dixie war songs till a late hour.

Thence Mrs. Latham went to New York to join her husband. Mrs. Payne advised [her husband and others] of Payne’s despotic rule, and it was soon known to “honest old Abe” and Gen. Grant. A committee of investigation and a court-martial soon followed, with the speedy relief of Paducah of the most obnoxious and cruel tyrant.

In [Gen. Payne’s] desk were found letters [to his subordinates] saying: “Don’t send any more pianos or plated silver or pictures; all the kin are supplied. But you can send bed linen and solid silverware.”

(United Daughters of the Confederacy, Annual Convention at Montgomery, Alabama; Confederate Veteran, December, 1900, pp. 522-523)

In his Life of Thomas H. Benton (Houghton-Mifflin, 1900), Theodore Roosevelt traced the important influences which formed Benton’s character to the militant spirit found in his native South, and further mentions that important influence on the Southern army and its commander.

Bernhard Thuersam, www.circa1865.org

Theodore Roosevelt’s Tribute to Lee

“No man who is not willing to bear arms and to fight for his rights can give a good reason why he should be entitled to the privilege of living in a free community. The decline of the militant spirit in the Northeast during the first half of this century was much to be regretted.

To it is due more than to any other cause the undoubted average individual inferiority of the Northern compared with the Southern troops – at any rate, at the beginning of the [War].

The Southerners, by their whole mode of living, their habits, and their love of outdoor sports, kept up their warlike spirit, while in the North the so-called upper classes developed along the lines of a wealthy and timid bourgeoisie type, measuring everything by a mercantile standard (a peculiarly debasing one, if taken purely by itself), and submitting to be ruled in local affairs by low, foreign mobs, and in national affairs by their arrogant Southern kinsmen. The militant spirit of these last certainly stood them in good stead in the civil war.

The world has never seen better soldiers than those who followed Lee, and their leader will undoubtedly rank, without any exception, as the very greatest of all the great captains that the English-speaking peoples have brought forth . . .”

(Roosevelt’s Tribute to Lee, Rev. J.H. McNeilly; Confederate Veteran, June 1900, page 257)

It is said that antebellum Southern politics were for the most part honest and ruled by responsible statesmen, but Reconstruction forced Southern leaders to reluctantly descend into the mud to successfully oppose the carpetbaggers, Union Leagues and Radical Republicans. The high-toned sense of serving the public good was seen in statesman Jefferson Davis, who acted from conviction alone; William Seward was more interested in manipulating public opinion and serving his own twisted ends. The former tried his best to save the Union, the latter helped destroy it.

Bernhard Thuersam, www.circa1865.org

The Inscrutable William Seward

“It was on one of these visits that Mr. Seward said a most remarkable thing to me [Varina Davis]. We were speaking of the difficulty men generally had in doing themselves justice [when speaking in public], if not cheered on by the attention and sympathy of the audience. Mr. Seward said . . . ” it is rather a relief to me to speak to empty benches.”

I exclaimed, “Then, whom do you impersonate?” [Seward replied] “The [news]papers . . . I speak to the papers, they have a much larger audience than I, and can repeat a thousand times if need be what I want to impress upon the multitude outside; and then there is the power to pin my antagonists down to my exact words, which might be disputed if received orally.”

Another day he began to talk on the not infrequent topic among us, slavery . . . I said, “Mr. Seward, how can you make, with a grave face, those piteous appeals for the Negro that you did in the Senate; you were too long a schoolteacher in Georgia to believe the things you say?”

He looked at me quizzically, and smilingly answered: “I do not, but these appeals, as you call them, are potent to affect the rank and file of the North.”

Mr. Davis said, very much shocked by Mr. Seward’s answer, “But Mr. Seward, do you never speak from conviction alone?”  “Never,” answered he. Mr. Davis raised up his . . . head, and with much heat whispered, “As God is my judge, I never spoke from any other motive.”

After this inscrutable human moral, or immoral, paradox left us, we sat long discussing him with sincere regret, and the hope that he had been making a feigned confidence to amuse us. He [Seward] frankly avowed that truth should be held always subsidiary to an end, and if some other statement could sub serve that end, he made it. He said, again and again, that political strife was a state of war, and in war all stratagems were fair.

About this time Mr. Seward came forward into greater prominence, and became the most notable leader of the Republican party. Mr. [President James] Buchanan said: “He was much more of a politician than a statesman, without strong convictions; he understood the art of preparing in his closet and uttering before the public, antithetical sentences, well-calculated to both inflame the ardor of his anti-slavery friends and exasperate his pro-slavery opponents . . . he thus aroused passions, probably without so intending, which it was beyond his power to control.”

(Jefferson Davis, A Memoir By His Wife Varina, N&A Publishing, 1990, excerpts, pp. 580-652)

The South after 1865 was not only an economic colony for Northern interests, but it would also fell prey to the multitude of vices associated with a relentless pursuit of profit. What was earlier termed “the Southern Yankee” became more common as the drive to emulate the industrialized and profit-obsessed North overwhelmed the Southern people.

Bernhard Thuersam, www.circa1865.org

The South Falls Heir to Northern Problems

“During the decade of the [nineteen] twenties, the South surpassed New England in textile manufacturing. A growing percentage of owners of Southern mills were absentee Yankees. In 1929 the region’s first serious labor revolts occurred, and Communist agitators were discovered among the rioters in Gastonia, North Carolina. There could no longer be any doubt that industrialization threatened to bring change. Some Southerners questioned the wisdom of continuing to heed the advocates of the “New South.”

If the South proceeded in remaking herself in the image of the North, would she not fall heir to those Northern problems from which she had fancied herself immune? Chief among the literary expressions of reaction was “I’ll Take My Stand,” published in 1930. A defense of agrarianism and individualism, it was the work of twelve Southern writers, most of them associated with Vanderbilt University in Nashville, Tennessee. During the 1920’s, four of their number (John Crowe Ransom, Allen Tate, Robert Penn Warren, Donald Davidson) published “The Fugitive,” a significant magazine of poetry and criticism.

Later in the decade with the nation seemingly committed to materialism and the South in ferment, they began their quest for Southern identity. They found the good life in an agrarian society where ideals meant more than money — in the South before 1880 — and they recommended it to a nation which had lost its balance. Like the Fugitives, Ball found the cherished personal virtues — the code of the upcountryman — secure only in the land. But because his arena was political, he saw the happier life also dependent upon conservative government.”

(Damned Upcountryman, William Watts Ball, John D. Starke, Duke Press, 1968, pp. 151-152)

Virginia had fully one-third of the entire slave population of the Union within her borders in 1787, enabled by the British crown and New England slave traders – and despite her protests to cease importation. Georgia originally banned slaves under James Oglethorpe but British avarice eventually overcame his vision of a free colony. No flags of the American Confederacy were observed flying over those slave ships.

Bernhard Thuersam, www.circa1865.org

An Infernal Traffic Originating in Avarice

“The supreme opportunity for suppressing the importation of slaves and thus hastening the day of emancipation came with the adoption of the Federal Constitution. [With] every increase in the number of slaves [imported] the difficulties and dangers of emancipation were multiplied. The hope of emancipation rested in stopping their further importation and dispersing throughout the land those who had already found a home in our midst.

To put an end to “this pernicious traffic” was therefore the supreme duty of the hour, but despite Virginia’s protests and appeals the foreign slave trade was legalized by the Federal Constitution for an additional period of twenty years.

The nation knew not the day of its visitation – with blinded eye and reckless hand it sowed the dragon’s teeth from which have sprung the conditions and problems which even to-day tax the thought and conscience of the American people.

The action of the [constitutional] convention is declared by Mr. Fiske, to have been “a bargain between New England and the far South.”

“New Hampshire, Massachusetts and Connecticut,” he adds, “consented to the prolonging of the foreign slave trade for twenty years, or until 1808; and in return South Carolina and Georgia consented to the clause empowering Congress to pass Navigation Acts and otherwise regulate commerce by a simple majority of votes.”

Continuing, Mr. Fiske says, “This compromise was carried against the sturdy opposition o Virginia.” George Mason spoke the sentiments of the Mother-Commonwealth when in a speech against this provision of the constitution, which reads like prophecy and judgment, he said:

“This infernal traffic originated in the avarice of British merchants. The British Government constantly checked the attempts of Virginia to put a stop to it. The present question concerns, not the importing States alone, but the whole Union . . . Maryland and Virginia, he said, had already prohibited the importation of slaves expressly. North Carolina had done the same in substance. All this would be in vain if South Carolina and Georgia were at liberty to import.

The Western people are already calling out for slaves for their new lands; and will fill that country with slaves if they can be got through South Carolina and Georgia.

Slavery discourages arts and manufactures. The poor despise labor when performed by slaves. They prevent the emigration of whites, who really enrich and strengthen a country. They produce the most pernicious effect on manners. Every master of slaves is born a petty tyrant. They bring the judgment of Heaven on a country. As nations cannot be rewarded or punished in the next world, they must be in this. By an inevitable chain of cause and events, Providence punishes National sins by National calamities.

He lamented that some of our Eastern [New England] brethren had, from a lust of gain, embarked in this nefarious traffic.”

“But these prophetic words of George Mason,” adds Mr. Fiske, “were powerless against the combination of New England and the far South. Governor Randolph and Mr. Madison earnestly supported their colleague . . . and the latter asserting: “Twenty years will produce all the mischief that can be apprehended from the liberty to import slaves. So long a term will be more dishonorable to the American character than to say nothing about it in the constitution.

Thus it was by the votes of New Hampshire, Massachusetts, Connecticut, Maryland, North Carolina, South Carolina and Georgia, and against the votes of New Jersey, Pennsylvania, Delaware and Virginia, that the slave trade was legalized by the National Government for the period from 1787 to 1808.”

(Virginia’s Attitude Toward Slavery and Secession, Beverly B. Mumford, L.H. Jenkins, 1909, pp. 29-31)

Karl Marx, European correspondent for Horace Greeley’s New York Tribune, saw the American war1861-65 as a struggle of workers versus capital. He was brought to the Tribune by socialist editor Charles A. Dana who became Lincoln’s assistant secretary of war, and it was Dana who ordered Jefferson Davis manacled at Fortress Monroe.  Below, the late columnist Sam Francis writes of the effort to remove a symbol of South Carolina’s proud heritage in 1997 — David Beasley was a one-term governor of that State.

Bernhard Thuersam, www.circa1865.org

False Reasons for Removing the Confederate Flag

“A people separated from their heritage are easily persuaded,” wrote a correspondent for the New York Times during the American Civil War who zealously supported the Northern side in that conflict. If you erase the symbols pf a peoples’ heritage, you erase their public memory and identity, and then you can “persuade” them of whatever you want. For once the correspondent knew what he was talking about.

His name was Karl Marx, and his legacy lives on in the Republican governor of South Carolina.

Last month, Gov. David Beasley unveiled his plan to remove the Confederate Battle Flag that flutters on top of South Carolina’s State capitol, and he’s lined up an impressive coalition of former governors, white business leaders, black political activists and the antediluvian Sen. Strom Thurmond to go along with him.

This month, the State legislature will vote on his proposal to remove the flag to a more obscure location on the capital grounds, and the only thing between separating the people of the State from the heritage the flag symbolizes is the people themselves.

Why Gov. Beasley is so intent about his proposal is something of a mystery. In 1994 he supported keeping the flag where it is and has been since 1962, and his betrayal explicit pledges to retain the banner can bring him no political gains. Indeed, with several Southern heritage groups mobilizing against him, it seems more likely that he has committed a major blunder that will haunt his re-election efforts in 1998.

In a televised speech to the State in November, the governor came up with a number of transparently phony reasons why the flag has to go. “I have a question for us tonight,” he intoned to his fellow Carolinians, “Do we want our children to be debating the Confederate flag in ten years? . . . And the debate will not subside, but intensify. I don’t want that for my children or yours.”

But of course there would be no debate at all if it were not for the governor’s own proposal to get rid of the flag. Similar proposals were roundly rejected in 1994, and State law now requires that the flag continue to fly. The debate was settled. Only by reviving this divisive issue himself has Mr. Beasley insured that the “debate” will intensify.

And so what if the “debate” does live on? Why is it a bad thing for South Carolinians to think, talk and argue about the flag and its meaning? Maybe in the process of doing so, some of them – not least the governor and his allies – will learn something about their own heritage and why erasing it is not a good idea.

Mr. Beasley also maundered on about the evils of “racism” and alluded to several recent “hate crimes,” while denying that the flag itself was a racist symbol. If it isn’t, then why drag in the hate crimes, and why take it down at all?

“Hate-filled cowards cover their heads and meet under the cloak of night, scattering their seeds of racism in the winds of deceit about the flag and its meaning.”

The governor’s argument seems to be that since many blacks and not a few whites have come to regard the Confederate Flag as a symbol of “racism” and “hate,” then the flag is divisive and needs to come down. There is no question of trying to correct their flawed view of the flag’s meaning. The burden is not on those who invest the flag with meaning it never had but on those who want to retain the meanings it has always represented.

For the business elites, the flag and the controversy about it are “hurting economic growth,” according to the New York Times. How they do so is not quite so clear, nor is it clear why economic growth should take precedence over preservation of a cultural identity, but then Economic Man never likes to consider that question.

For the racial enemies of the flag, the goal is their own empowerment, a goal they know cannot be attained until the flag is removed and the heritage it represents and they despise is wiped clean. “That symbol only embraces the heritage of a particular people,” sneers one flag enemy, black lawyer Carl Grant. It’s not the flag but the heritage he seeks to destroy.

But whether driven by race or greed, the foes of the flag agree on one thing, that as long as the flag over the Capitol waves, the people of South Carolina will know that the heritage it represents retains some official meaning.

Only when it is removed will the people be separated from their heritage, and only then can they be easily persuaded to pursue whatever goals the enemies of their real heritage desire.” (published January 7, 1997)

Behind the façade of Woodrow Wilson’s utopian idealism at Versailles in 1919 was the reality of the victor’s retribution and the predictable result of their repressive terms for peace. Lenin was already consolidating his merciless regime in Russia, the British were busy seizing Middle Eastern oil fields as their own, and the French desired an independent Rhineland. General Tasker Bliss wrote his wife” “The submerged nations are coming to the surface and as soon as they appear they fly at somebody’s throat. They are like mosquitos, vicious from the moment of birth.”

Bernhard Thuersam, www.circa1865.org

Wilson’s League of Economic Exploitation

“According to all the Paris dispatches, President Wilson has authorized the statement that the league of nations plan is to be an integral part of the peace treaty. If this be true, we regard it as a deliberate attempt to dragoon the Senate of the United States, and as such, a logical and fitting climax to the whole discreditable course of the Paris Conference.

It is a familiar trick of the “rider.” The people of this country want the peace treaty signed and out of the way, the business interests being especially impatient of delay. At the same time, they are very imperfectly informed about the implications of the league covenant, and reluctant to wade through the diplomatic jargon which half-conceals its sinister purposes.

We may be quite sure . . . that every agency at the disposal of the [Wilson] Administration will do its utmost to manufacture and strengthen public sentiment against the opposition of the Senate . . .

This alliance of victorious Governments, masquerading under the pretentious lying title of a league of nations, organized for sheer economic exploitation, has nowhere in its constitution sincerity enough to make fitting one single inch of furtherance by aid of any honorable means whatsoever. It should continue and end under no other that the auspices of its beginning.

[There is no reason economically for the league as] the removal of economic barriers and restrictions now imposed by political governments upon industry and trade would, we believe, at once effect the same free economic union among world states that now prevails among the United States of America; and we think that a free economic union is the only one that will have stability or permanence.

[The proposed league] has no quality or characteristic which essentially differentiates it from treaties that have heretofore bound the European states into competitive and predatory groups. The war has made the liberal spirit impatient of opportunism and compromise. If all the cost and sacrifice involved in the struggle to “make the world safe for democracy” have purchased nothing better than a rescript of old treaties, if it has not brought about the practical affirmation of a single democratic principle, we cannot see any place for opportunism in judgment. Faith, under such circumstances, is not faith, but indolent, shirking credulity.

What we have [in the league] is a calm, arrogant, and ruthless formulation of a plan of world-domination by the five conquering powers, a device for causing the exploitable territories of the earth to stand and deliver without the risk and cost of war.

The Governments of the United States, Great Britain, France Italy and Japan are the league of nations; they are the executive council; they appoint the dummy directors; they pass finally on the qualifications of candidates; they are, in short, an absolute and irresponsible oligarchy.

International commerce cannot be carried on except at their pleasure, under their jurisdiction, and, it is surely by this time superfluous to add, to their profit. Teleologically considered, we are offered an economic alliance which has as its primary object, in general, the exploitation of a property-less dependent class of the world over, and, as between nations, the exploitation of the vanquished by the victors, and of weaker nations by the stronger.

It is an organization of what Mr. Frederic C. Howe calls “financial imperialism” raised to its highest possibility. It contemplates only a political peace, and that a pax Romana. Of economic peace it gives no hint; on the contrary, it contemplates the inauguration of unprecedented economic war.”

(The End of the Means, Albert J. Nock, The State of the Union, Essays in Social Criticism, C.H. Hamilton, editor, Liberty Fund, 1991, pp. 76-77; 79)